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THE TRIPLE LINKS, 



OR 



QM f ilteitsto HkmiMI 



A treatise both for the initiated, who love Odd Fel- 
lowship and for the uninitiated wno desire 
to know what Odd Fellowship is. 



BY 

RE V. BENSON MAHLON POWELL, A. M., IB. T>. 

Grand Chaplain of Kansas, iet>8-iooo. 



KANSAS SPECIAL EDITION. 



PUBLISHED BY 
ED. G. MOORE &. SON, 
TOPEKA, KANSAS. 

moo. 



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64451 

l_ibr*u / of Concmasa 

OCT 22 1900 
stcr*£ copy. 

eKDfc* DIVISION, 

OCT 26 1900 



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Copyright, 1900, 

BY 

B. M. Powell. 




REV. B. M. POWELL. 



TO MY SAINTED 

FATHER, 

WHO HAD SIX SONS AND FOUR DAUGHTERS 

IN 

ODD FELLOWSHIP. 



CONTENTS. 



Historical Sketch, Page p 



The Subordinate Lodge, 

VThe Rebekah Degree, 

The Subordinate Encampment, 

The Grand Bodies, 

Discourses on Odd Fellowship, 
Kansas Odd Fellowship, 



51 
138 

194 
244 
280 
305 







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PREFACE. 

Being somewhat acquainted with our beloved Fra- 
ternity in its practical workings as well as with the 
high ideals of the originators as revealed in the princi- 
ples and teachings set forth in the different degrees, 
there appear unto me certain needs that rise from 
"the Good of the Order." The longer I have been in 
the Order, and the more Often I have met them the 
more forcibly I have been persuaded that a volume of 
this kind and nature would assist both the initiated 
who love Odd Fellowship with sincere devotion, and 
the uninitiated who desire to know what Odd Fellow- 
ship is. Therefore, to meet these crying needs and to 
satisfy their kindred demands this volume is sent forth. 
Like a barge upon the sea so is this vessel, laden with 
its exemplifications and teachings, sent forth upon its 
voyage on the great sea of thought. It may meet the 
squalls of criticism, or the hurricanes of ridicule, how- 
ever, for the sea is not always smooth. Wherever it 
is tempest tossed the most, there its strength is most 
beautifully evidenced. If it should meet the sunshine 
of commendation and the radiance of appreciation it 
will be well, for the truth it contains within its sails 
will surely bring it into some harbor there to leave its 
blessings and its encouragements. 

B. NI. Powell. 



THE FIRST ODD FELLOWS SONG.* 



I. 

When Friendship, Love and Truth abound, 

Among a band of brothers, 
The cup of joy goes gaily round, 

Each shares the bliss of others. 
Sweet roses grace the thorny way 

Along the vale of sorrow, 
The flowers that shed their leaves to-day 

Shall bloom again to-morrow. 
How grand in age, how fair in youth, 

Are holy "Friendship, Love and Truth." 

II. 
On halcyon wings our moments pass, 

Life's cruel cares beguiling. 
Old Time lays down his scythe and glass, 

In gay good humor smiling. 
With ermine beard and forelock gray 

His revernd front adorning. 
He looks like Winter turned to May, 

Night softened into morning. 
How grand in age, how fair in youth 

Are holy " Friendship, Love and Truth." 

III. 
From these delightful fountains flow 

Ambrosial rills of pleasure. 
Can man desire, can heaven bestow, 

A more resplendent treasure. 
Adorned with gems so richly bright 

We'd form a constellation, 
Where every star with modest light 

Shall gild his proper station. 
How grand in age, how fair in youth, 
Are holy "Friendship, Love and Truth." 

— James Montgomery, 

* The society known as the Ancient and Honorable Loyal Odd 
Fellows was engaged in a demonstration of some kind in the vear 1788. 
They carried a banner unfurled to the breeze, on which was "inscribed 
their motto: " Friendship, Love and Truth." The Poet seeing the proces- 
sion and banner was profoundly moved and penned the above poem. Un- 
doubtedly the Poet was in perfect sympathy with the order. 



FRATERNITY. 

Born in the heart of man is the desire for fellow- 
ship. The tiny babe will, at first, look with won- 
dering eyes into the face of the observer and, 
receiving a kindly and sympathetic message, coo 
back its thanksgiving. From whence came this 
knowledge of comradeship? Is it not innate, the very 
heritage of man? The beast can roam the woods 
and fields alone, make his hiding place and home 
in the solitary jungle, and, following his own in- 
clinations and satisfying his own appetites and pas- 
sions, will be always happy and contented. The 
bird of the air may rise into the azure blue, and 
alone ride the storms, mount the very whirlwinds 
and in far withdrawn distances from his mate or 
nest, sound his note and sing his own sweet lay. 
Just as long as he is permitted, in his own element 
and atmosphere to lead his own life after his own 
way he will be happy and contented. But away 
from these he will droop and die. Comradeship 
is not essential to his happiness. 

Man is radically different. He demands com- 
panionship. Alone, the highest and the best in his 
life cannot be attained. It is only in mingling with 
his kind that the most beautiful of all elements of 
character and of soul is possible. The clear sky of 
his own peace and contentment may be over him, 
but that sky becomes clearer when, forgetful of self, 



io The Triple Links, or 

he lives and acts for his fellows. When he can 
give and receive, then is he great, but where he 
can give the most and receive the most then is he 
the greatest. Alone, living the life of the beast of 
the field he cannot do this. 

The highest companionship is evidenced in 
kindred aims and thoughts. When there is nothing 
in common, fellowship cannot possibly exist. W T here 
the greatest scope of vision is mentally shared there 
the greatest fellowship is possible. To get men to 
think alike on a theme or element of life is to intro- 
duce them into a common world which they pos- 
sess co-ordinately. The pilgrim fathers thought 
and prayed. The same passions of their lives, pas- 
sion for deliverance from oppression, and freedom 
to worship God according to the dictates of their 
own conscience, formed the mainspring of all hope. 
It was that spirit which unfurled the sails of the 
Mayflower, carried the precious cargo of immortal 
souls across the stormy Atlantic, planted the seeds 
of Universal liberty on a fertile soil, and nourished 
the tender plants that sprang up all over the broad 
acres of a new continent. 

The united effort of the Jewish people was 
founded upon a common vision. That vision was 
centered in the promised Messiah — one who would 
rule over all and who would reveal all things unto 
his own people. Like the blossoming fields and 
the budding woodlands from nature's breast other 
virtues and excellencies came from this hope until 



Odd Fellowship Exemplified. n 

Israel became a peculiar people, distinct from all the 
other nations and until queens and kings, beholding 
her splendor, exclaimed, "the half has never been 
told." 

It was a common thought and aim, backed with 
the devotional self-sacrifice, that made the Domini- 
can and Franciscan orders of the middle ages such 
powerful forces for the time being. It is the same 
principle that binds together the Jesuits of to-day 
and has made them the rulers of the Vatican for 
these years past, allowing them to shapen the 
thought and belief of the present Roman Catholic 
world. Who can check the power of a united 
world ? No one, for " united we stand " amid 
severest trials. 

The scientific mind, accustomed to profound 
research, finds its atmosphere of life in the commun- 
ion of congenial and awakened spirits of inquiring 
mould. When in such society the hours fly, the 
past is only a fleeting shadow, the present is never 
slow in its sweep and the future is forever knock- 
ing at the door for admission. Why ? Because the 
sublimest companionship has been discovered. To 
the careful observer the aim and purpose of all 
good is to furnish a common basis of true living. 
To erase discord and to expung differences is only 
to find a common interest. Then from this founda- 
tion or corner stone a beautiful, as well as mighty 
structure may be built. How often this has been 
successfully done! The greater the common inter- 



12 The Triple Links, or 

est the broader is the basis and then the greater and 
more imposing will be the superstructure. The 
source of all fraternity is found innate, born in man, 
the heritage of God to man. To no other form of 
creation do we find bequeathed such a craving or 
such a possibility. For God said "Let us make 
man in our image, after our likeness," and it was so. 
No other word, from man to man, 
Fraternity. means so much as the word Fraternity. 
This is the foundation, broad and deep, 
upon which rests universal brotherhood. Man is a 
creature of misfortune and care, the results of his 
own limitations and ignorance. So in the hours 
of darkness and trouble he cries out for some sym- 
pathizing friend. He must have a friend to comfort 
and cheer him. This is the field of labor for broth- 
erhood. If he can not find a fellowman who can 
give him the comfort and assistance needed he cries 
out to his God who is the created image of his 
training, of revelation, or of his own imagination; 
and some times of all three. This is the field of 
the Fatherhood of God. 

Iyife is short at most, and soon, like a shadow 
that continueth not in one stay, we pass away and 
reach the goal from whence no traveller returns. 
When this is a realized personal truth then the 
lights of time are all eclipsed by the light of eter- 
nity. Surrounded by innumerable mementoes of 
his mortality man is forcibly reminded that in the 
midst of life he is in death. It was but yesterday 



Odd Fellowship Exemplified. 13 

that he looked upon the coffined form of a smiling 
infant. To-day he sees the ambitious yet cautious 
youth, in the bloom of life, hope and preferment 
consigned to an untimely grave. To-morrow he 
will bid a last farewell to the casket containing the 
earthly tabernacle of a great, gifted, noble and 
lovely soul, who, after a long and eventful pilgrim- 
age through a happy life "Draws the drapery of his 
couch about him and lies down to pleasant dreams." 
How often the traces of the ravaging Destroyer are 
seen in the midst of the busy haunts of men, chang- 
ing joy into sorrow, fairest hopes into gloomiest 
wastes and severing the most tender and endearing 
relations. He, who to-day laughs to scorn the 
shaking spear, to-morrow may be as helpless as the 
puny infant on its mother's breast or the lump of 
clay trodden under the feet of men. „ "As for man, 
his days are as grass; as a flower of the field, so he 
flourish eth. For the wind passeth over it, and it is 
gone; and the place thereof shall know it no more." 
So death always reminds us and teaches us, if we 
seriously meditate upon the solemn admonition it 
affords, " that our hearts should foster no evil, which 
is the bane of society, the fountain of all wrong; 
the progenitor of crime, hatred and violence." But 
this enemy to man will continue his destructive 
tendencies until the peace and light of benevolence 
and love shall take the place of tears and woes, 
thus bringing the era of universal brotherhood. 
But now we are called to shed the sympathizing 



14 The Triple Links, or 

tear with our fellow men in these changes, under 
the shadows of sorrow and in the thickest of pain. 
Thus man's humanity makes him think of his de- 
pendance upon his fellowmen. 

From the experiences of life we derive our les- 
sons. Some of these are profound, far-reaching and 
eternal. One of the most valuable lessons taught 
us is that the good man will never be forsaken by 
his God, and his children will be richly rewarded. 
David said, "once I was young but now I am old. I 
have never seen the righteous forsaken nor his seed 
begging bread." Again we learn that the iniquities 
of the fathers are visited upon their children unto 
the third and fourth generations of them that hate 
God, do wickedly, and love unrighteously, and that 
"they shall not live out half their days." To pur- 
sue truth and to shun evil we need the brotherhood 
of men. For the cry in the conflicts of life is for 
fraternity, for some one or a class of individuals 
interested in the one battling on the firing lines. 
We all know the manly man stands the best show 
in life and readily endorse that profound philosophy 
as given by the writer, the poet of the Knights of 
the Round Table, in picturing Sir Gallahad, when 

he says: 

"His strength was the strength of ten, 
Because his heart was pure." 

The world respects the true, the wise and the 
virtuous, but falsehood and vice are despicable to 
all men, even to those who practice them. All the 



Odd Fellowship Exemplified. 15 

world declares that "the honest man is the noblest 
work of God." The fraud, the hypocrite and the 
thief are dishonored and despised even in their own 
households. We are often surprised at the variances 
between our opinions of men and the attitudes their 
households assume toward them. But men are not 
always what they seem. We may be greatly de- 
ceived in judging by appearances. A man may 
have a rough and uncomely exterior but a true, 
warm heart within. Broadcloth has the advantage 
of Homespun in appearance, but at heart Broadcloth 
may be corrupt and debased while Homespun is 
true and manly. The poor man with rough, hard, 
horny hands and humble garb may be an angel of 
mercy and beneficence. Only when we sound the 
depths of the power of brotherhood in a man and 
discern how much he feels the common lot of all 
can we discover his worth. 

The world is full of evil. Selfishness, avarice, 
greed, malice, hate and envy form different divisions 
of the Army of Destruction. Man, by his own evil 
passions, brings himself under slavery far more 
bitter than human bondage. If he suffers himself 
to be led captive by his lusts or evil tendencies he 
soon must be cast into the lowest depths of wretch- 
edness, misery and despair. Love, however, as evi- 
denced in brotherhood, is the panacea of all these 
social evils. Dissensions and strife with their kin- 
dred spirits are routed when love comes in. In 
what soil are the roots of love nourished? Nowhere 



1 6 The Triple Links, or 

save in the soil of brotherhood. The worst foe to 
man is not he who steals his substance, but rather 
he who blasts his good name. For man's reputa- 
tion is dear unto him, and he guards it with jealous 
care. 

God said: "Let us make man in our image, 
after our likeness." Thus from this one creation 
sprang the images of God until the world has been 
deopled. Therefore, all men belong to one com- 
mon family and are brothers. As man gropes his 
way through life in darkness and in doubt he is 
guided by the spirit of brotherly love into the light. 
He cannot shut himself up in his own self and re- 
fuse the good offices of his brother man. "None 
liveth unto himself." No human being can be ab- 
solutely independent. It is a self-evident fact that 

"God never made an independent man; 
'Twould jar the concord of his general plan." 

All men are brothers and God is the Father of 
us all, for "in him we live and move and have our 
being." Fraternity subsequently became the corner 
stone; yes more, the foundation, both deep and wide, 
upon which the social structure of life is built. No 
wonder that even the heathen philosopher declared 
that we (men) were the offsprings of gods, for when 
we are at our best we reflect in our conduct, the 
image of that Father after whose likeness we were 
created and are now formed. God is the sum total 
of man's conception of the perfect in every field of 
thought. The highest ideal of mortal mind is 



Odd Fellowship Exemplified. i" 

manifested in the thoughts that cluster around its 
Deity when it shapens the thought, act and hope 
of the individual. Probably no phrase in human 
utterance is so lofty, weighty and profound as "the 
Fatherhood of God and the Brotherhood of man." 
For upon that truth are based the principles of 
Friendship, Love and Truth, the trinity of Odd 
Fellowship. 

What better material could pos- 

Lo^eand Truth. sibl >' be llsed in a superstructure 
than Friendship, Love and Truth! 
True Odd Fellowship must battle against vice in all 
its forms. In fact, the battle is on. We cannot 
evade the issue. But we can go forth with light 
hearts and cheerful faces for "Friendship prompts 
the contest; Love's gentle influence will supply the 
weapons, and Truth will consecrate the effort and 
lead to victory." If this trinity of brotherhood 
were universally practiced by man to man immedi- 
ately this world would take upon itself the hue and 
coloring of Paradise, for then we would have a per- 
fect safeguard against the ills of life and could sing 
with Pope: 

"No more should nation against nation rise, 

No ardent warriors meet, with hateful eyes, 

Nor fields with gleaming steel be covered o'er, 

The brazen trumpet kindle rage no more; 

But useless lances into scythes should bend, 

And the broad falchion in a plowshare end: 

Then palace should rise; the joyful son 

Should finish what his short-lived sire begun; 

The vines a shadow to their race should yield, 

And the same hand that sowed should reap the field." 



1 8 The Triple Links, or 

What glamor settles around the word 
Friendship. Friendship, A thousand memories arise 
and demand the attention for the by- 
gone friends. However poor a man may be he is 
not entirely friendless. The finer and more kindly 
sensibilities may become blunted by time and the 
heart may be hardened by selfishness, but yet there 
lingers a spark of the former regard. "To be rich 
in friends is to be poor in nothing." Many people 
talk lightly, flippantly and carelessly of friendships. 
Why do they do so? Because "they don't know the 
meaning of the term. They are not the stuff of 
which friends are made." Perfect friendship is rare. 
Happy are you if you have a true friend, and happy 
is your friend when you have a true friendship for 
him. For "that life alone is rich which holds one 
perfect friendship, in which mutual sympathy is 
mutual clairvoyance as well; in which sacrifice on 
each side would be luxury and not a trial; in which 
the bond is indestructible because it is that of the 
Spirit, and, therefore, divine and eternal." Was 
that not the case of Ruth and Naomi? Ruth could 
say to her mother-in-law: "Thy people shall be my 
people, thy God shall be my God, and where thou 
art buried there will I be buried also." Was not 
the friendship of Damon and Pythias perfect? One 
was anxious to die for his friend, the other was 
determined to deliver his friend. Sacrifice was a 
joy and a luxury. Pain or death in behalf of the 
friend had lost its terror and its pang for each, and, 



Odd Fellowship Exemplified, 19 

therefore, it was to be embraced for the other's de- 
liverance. To rob friendship of its lustre is beyond 
the power of man, and that structure built from 
this element will become immortal. No one can 
place friendship in the crucible to analyze. No one 
can lay it on the dissecting table to examine its 
parts. No one can apply the power of the X-ray to 
get a picture of it. "Friendship is a relation that 
defies analysis, defies explanation, and defies all the 
known laws of the chart of polite society because 
it is grounded in something far deeper and more 
abiding. It is something in which to believe as 
one believes in God." 

Benevolence, the tree of fraternity ripens the 
triple fruit of Friendship, Love and Truth. Get 
benevolence, brotherly kindness and charity in the 
breast and you have the elements of sublime possi- 
bility for happiness — happiness which you bestow 
upon another and that which is the reward coming 
to you as the prize of your own nobility. Benevo- 
lence sheds a peculiar lustre around both the object 
of bounty and the giver of benefit. It crowns the 
bestower with the glory of meekness and challenges 
the admiration of men and the approval of the Son 
of Man who said, " Blessed are the merciful for they 
shall obtain mercy." Out of the hearth-stone of 
such acts are born the impulses of love, begotten by 
and inspired with the desire and the power to sacri- 
fice for others. Thus love does not manifest itself in 
fair words and smooth phrases but in deeds — deeds 



2o The Triple Links, or 

performed by willing hands, expressing not 
Love, the excitement of pity, but the sympathetic 

life that suffers, weeps and rejoices with 
the unfortunates as brothers beloved. 

Mutual relief can only be afforded by the union 
of men for the purpose of aiding each other in the 
time of difficulty, danger and distress. Thus the 
woes of men are relieved and the sympathies are 
cultivated which lay the foundations for friendships 
that death alone can break. Many a sacred devo- 
tion of love has been kindled at the hearth of 
mutual relief. Here in the association for mutual 
relief and assistance men of all classes and condi- 
tions enter into covenant relations together and con- 
tract or bargain to protect and defend, to help and 
admonish each other. It drives away caste, and 
removes the visionary lines of classes and distinc- 
tions. Here upon the foundations of fraternity the 
structure of love is builded. How often the shame 
of dependence brings the blush to helpless man. 
Alms receiving crushes the sensitive natures as 
nothing else can. Rather would they bear the 
sharp agony and keen pang of poverty, hunger and 
starvation than to beg assistance from cruel hands. 
Eternity alone shall unfold the crimes and foul 
deeds committed under the crushing shame of beg- 
gery. The unfortunate pines and is consumed in 
secret. Under the pressure of hunger he does what 
in a saner moment he never would do. Under the 
bond of Fraternity, Friendship and Love aid can be 






Odd Fellowship Exemplified. 21 

given, thus sparing the fair name of manhood and 
saving many an one from a life and memory of crime 
and shame. 

Under no other relations do we find truth so 
early accessible. Brother man will give the truth 
to his brother man. The struggle of the 
Truth, ages has been after the truth. For centu- 
ries the discoveries in realms of science and 
art were only revealed to oath bound brothers. It 
was in the chambers of secrecy that advanced think- 
ers dared unburden themselves. How and where to 
find the truth have been the questions always asked. 
All men surely recognize that if facts were known 
and read of all men the demon of crime and folly 
would be forever routed. Brotherhood of men is 
the panacea. When brotherhood is believed and 
lived, when fraternity is practiced by all then this 
glory which has been the Utopian dream of every 
lover of mankind will be a present reality to every 
practitioner. Truth makes us free. No longer then 
will selfish gains keep from suffering humanity the 
only panacea, nor will brutish force mar the birth- 
right of God's creatures. 

Every true man fights evil. Prejudices must 
not rule. Selfishness must not be enthroned. Ava- 
rice must not control our lives. . We need not enu- 
merate the evil of this world for it masses itself 
like a solid Roman Phalanx at all hands, moving 
slowly onward to capture the citadel of our souls. 
It requires every power we have and can gather 



2 2 The Triple Links, or 

together to gain the supremacy. In the massing 
of virtue we have our only safe guards and bulwarks 
of defense. Very truly the battle is on. 

It was upon the mountains of Galilee, over- 
looking the beautiful Lake of Gennesaret that Jesus 
sat and said to the listening multitudes: "All 
things whatsoever ye would that men should do 
unto you, do ye even so unto them." This is the 
law of fraternity. Shall one puny man in the great 
universe of God stand aloft from his fellowmen 
because he is not of the same creed, faith or prac- 
tice? Yonder is the Jew with his faith and sacri- 
fices, with his phylacteries and roll looking for the 
coming of his Messiah. Shall we exclude him? 
Nay, he is a brother man. Yonder is the Moham- 
medan with his oriental dress, his sword and shield, 
and his confession. Shall we exclude him? Nay, 
he also is our brother man: Yonder is the African 
with his broad, low brow, his massive jaw, thick 
neck and peculiar nose and lips. Shall we exclude 
him? Nay, he is our brother man. The Golden 
Rule — the law of fellowship, the command of fra- 
ternity — makes all men brothers, for we are to love 
God with all our soul, mind and strength, and our 
neighbor as ourselves. We are to love God supre- 
mely and above ourselves and our neighbors as — 
equal to — ourselves. God is no respecter of per- 
sons. In his sight a man is a man no difference 
whether he is of the orient or Occident, whether he 
has a fair, white skin and ruddy complexion or 



Odd Fellowship Exemplified. 23 

not. Out of the strangely obscure past comes the 
cry of a soul, "Am I my brother's keeper?" It is 
the cry of a rebellious spirit, conscience stricken, 
defying the Almighty. The answer of the com- 
passionate Father stirred the impenitent soul to its 
very depths and left the mark of crime upon it, 
"thy brother's blood crieth out unto me from the 
ground." Unto every soul with which man comes 
in contact he owes a tribute and to a certain degree 
he is his keeper. When misfortune comes and is 
followed by the hand of crime it is the blood of our 
brother that crieth out unto God against us. We 
are our brother's keeper for there is a Universal 
Brotherhood. 



Chapter II. 
THE ANTIQUITY OF ODD FELLOWSHIP. 

The existence of a fact or thing does not depend 
upon the knowledge of its existence or a label 
whereby it is distinguished from other facts or 
things. The explorer had not directed his boat up 
the Nile nor traversed the rugged path near its 
source for centuries but the Nile and its source 
existed without a name. The poor Indian roamed 
over the happy hunting ground of the primeval 
forests, decades before the prow of a brig from, 
civilized Europe touched the shores of the new 
world. The lightening played in the heavens, 
leaping from "peak to purple peak remote" long 



24 The Triple Links, or 

before the hand of a genius ever seized it, saddled 
and bridled it, and leaping upon its back made it 
the servant of man. The power of steam has laid 
hidden in the clear water of the placid lake or rapid 
mountain stream since the beginning of time, but 
it was the hand of a modern intelligence that mani- 
fested its utility at the call of man. Long had the 
X-ray struggled to assert its superior use to the 
research and investigation of the inquiriug mind 
before its power startled the scientific and intel- 
lectual worlds. All these existed and waited the 
ages past for a mind to read God's thoughts after 
Him, yet their prior existence is none the less con- 
vincing to the mind of man. 

Man may take a drug, believing it to be another 
drug or medicine, and call it by a wrong name or no 
name at all, yet the effect upon the system will be 
the same as if he had known the truth. The 
physician may give his patient an unknown remedy 
for his malady which will work its cure. The 
power of the drug or remedy does not depend upon 
the knowledge of the recipient. It has a power, 
a force, a potential energy essential to its own con- 
stituency, an innate and imparative entity without 
which the remedy or drug would be changed. It 
is non-essential zvhere you find it, there you will 
find coexistant with it the potential part. A cer- 
tain dog was poisoned by accident. He staggered 
toward the woods and, upon finding a certain root 
ate it and was cured. The poor Indian who loved 



Odd Fellowship Exemplified. 25 

his dog, filled with dread and anguish, follows him. 
The Indian, amazed at the cure, wonders at the 
power of the herb and marks it. Later he is poi- 
soned. In his extremity he, too, finds the same 
herb. He eats it and he also is cured. From this 
time on this peculiar herb has a peculiar name and 
is known among the men of the forest. Its poten- 
tial element has been reached. 

Nobility of life is not letter but spirit. Wher- 
ever are found the elements of nobility there we 
discover the nobility of life. There is a wide differ- 
ence between the beast and the man. Different 
elements make up each life. Wherever you find 
either set of elements there you find the distinct 
creation. A man is a man for the life is within 
him. He will act the part of a man. Wherever 
we find the principles of Odd Fellowship there it 
exists, even if not in name. It does not change 
the jackal to paint his fur or stick ostrich feathers 
in his tail. Where we see men desiring more 
light, loving virtue, practicing benevolence, seeking 
and pursuing truth, expressing devotion to fellow- 
men, there you find a distinct and noble type of 
Odd Fellowship. 

ANTIQUITY OF FRATERNAL ORGANIZATIONS. 

Many institutions have been the heritage of the 
ages, having been handed down to us from our 
remote forefathers. Many more have arisen only 
to sink in oblivion. A few have only names to 
give the proof of their former existence without a 



26 The Triple Links, or 

single torch to lighten any night of darkness. In 
Christ's time we read of the Pharisees, Sadducees 
and Essenes. The latter especially was a secret 
fraternity of great power in its day. In the palmy 
days of Greece there was an order of peculiar mark, 
called the "Elensynian Mystries." The candidates, 
after six days of trying ceremony and under an 
awful oath of secrecy were admitted into the inner 
sanctuary where they were allowed to see the 
sacred objects of the order. The corner stone of 
this institution was laid away back in the infancy 
of science whose votaries were bound together by 
solemn vows to reveal to none but the initiated her 
glories. Religion also had thrown her solemn sanc- 
tion around these mystic acts of science and art, 
thus widening her empire of power. Egypt was 
known for her profound researches in early scien- 
tific fields. Here guilds and orders abounded. 
The Grecian philosophers and writers were initiated 
by the Egyptian priesthood into their Egyptian 
erudition and mysteries and would return home to 
Greece laden with the world's wisdom. Euclid, 
Thales, Socrates, Plato and Lycurgus were among 
the many who were thus enlightened. By this 
method the secret organizations passed over the 
world and from this source we have had both bad 
and good organizations. x\mong the latter are the 
"Dionysian Artificers" "Kasadeans" "Fraternity 
of Builders" and "Fraternity of Ancient York 
Masons" whos.e existence testifies to their power. 



Odd Fellowship Exemplified. 27 

None can tell the thousands of orders hidden in 
the crumbling- debris of oblivion. 

Almost every branch of intelligence, investiga- 
tion and discovery was defended by mysteries 
peculiar to itself known only to the initiated. 
Science, art, religion, all were defended by the most 
carefully arranged secrecy. Even after the new 
era Christianity was protected by the secret meet- 
ings, held in the shades of evening, in caves, tombs 
and secluded spots, and stealthily attended by 
the most devoted followers. In the most sacred 
and ancient things, and most remote investigations 
we find the passwords, grips and signs used for 
protection and for the recognition of brothers. 

As for the antiquity of Odd Fellowship great 
claims have been made. At an assembly of Odd 
Fellows held in Scotland in 1840, one Mr. Cooper, 
a gentleman well informed on Odd Fellowship 
declared that the order was first established by 
the Roman soldiers during the reign of Nero, 55 A. 
D. u At that time they were called ''Fellow Citizens*', 
and the present name was given them by Titus 
Caesar in 79 A. D., who, from the singularity of 
their notions and from their knowing each other 
by night or by day, and from their fidelity to him 
and their country, not only gave them the name 
Odd Fellows but at the same time as a pledge of 
friendship, presented them with a dispensation or 
charter, engraved on a plate of gold, bearing differ- 
ent emblems — such as the sun, moon, stars, the lamb, 



28 The Triple Links, o?' 

the lion, the dove and other emblems of mortality." 
In the fifth century this order spread over the Span- 
ish dominion. In the sixth century by the effort 
of King Henry it came to Portugal, and in the 
twelfth century it spread in France. In the same 
century John De Neville attended by five knights 
from France, came to England and formed a "Loyal 
Grand Lodge of Honor," in London. This organiza- 
tion remained intact until the reign of King George 
III, in the eighteenth century, when a division 
took place and a "Union" was formed, remnants of 
which remain unto this day. These several divis- 
ions of the "Loyal Grand Lodge of Honor" gave 
rise to numerous organizations throughout the 
world and have been called at different periods the 
"Loyal Ancient Odd Fellows," "The Union Odd 
Fellows," "The Manchester Unity Odd Fellows." 
"Mention is made by Defoe of the Society of Odd 
Fellows, but the oldest lodge of which the name has 
been handed down is the Loyal Aristarcus No. p, 
which met in 1745 at the Oakley Arms, Borough 
of Southwark, Smithfield, as the Noble Master may 
direct."* The member or visitor upon entering 
the lodge room in these early days would contribute 
a penny to the secretary and certain amounts were 
voted a needy brother. About 1800 the lodges in 
London and Liverpool were known as the London 
order. It was in the year 1809 that a few brothers 
came from the Union in London to Manchester, and 
formed themselves into an organization and con- 

*Eneyclopedia Britannica. 



Odd FellozvsJiip Exemplified. 29 

tinned in perfect harmony with the London branch 
for a time. Soon differences arose which resulted 
in a separation, and in 181 3 the association declared 
itself independent from the Union Order, and formed 
the "Independent Order of Odd Fellows." In the 
following year, — 1814, the lodges of Manchester and 
vincinity were consolidated under the title of Inde- 
pendent Order of Odd Felloivs of the Manchester 
Unity, which increased with great rapidity and over- 
shadowed all the minor orders, and they were many, 
in all England. A Grand Lodge composed of the 
Past Grands was organized and assumed supervision 
over the subordinate lodges. In a short time lodges 
were organized in the United Kingdom, Turkey, 
Africa, North and South America, East and West 
Indies and Australasia. There were many minor 
Unities but we have to do only with the Manches- 
ter Unity, from which ours sprang. 

Whether Odd Fellowship has a long history is 
a question of little moment compared to what it is 
now and what it teaches. Dates must give way for 
principles. The inquiry of the uninitiated is not 
when Odd Fellowship originated, but what the 
Order is now. We honor antiquity and love to 
roam over historical ground and see the arena upon 
which great achievements took place, even though 
the arena is a heap of crumbling ruins, the testi- 
mony of time. But a man is not any greater be- 
cause he is old. No institution would be any better 
as an organization simply because it were as old as 



30 The Triple Links, or 

the everlasting hills or had witnessed the breaking 
of the first day. Men of modern caste plan achieve- 
ments never dreamed of by the ancient mind. 
"There is no more of the subtle, indefinable light 
now than there was when the Almighty created it; 
but neither the wise Bable builders, nor Diana's 
craftsmen, nor the Grecian or Roman philosophers, 
or Sages, understood, as Newton did, how to analyze, 
dissect or subdivide it, as the anatomist divides his 
subject. " The world waited for centuries until 
Watt, Fitch and Fulton came to unfold, unveil and 
unlock the power of steam and give to water the 
swiftness of the storms and the power and energy 
of the whirlwinds. The lightening played in the 
clouds and around the mountain peaks for ages before 
a Franklin and Morse seized it and made it speak 
the thoughts of men and obey the expression of their 
will. "Samson slew his thousands with the jaw- 
bone of an ass," and Shamgar put six hundred men 
to death in a day with an ax-goad, while the ele- 
ments that compose the deadly gunpowder and the 
explosive dynamite remained in their secret cham- 
bers. It took Schwartz of Germany, to send the 
one, and Nobel to send the other out into the world 
with its roar, to blast, to terrify, to mutilate and to 
destroy. It was an humble German in the fifteenth 
century, and not a wise old man of antiquity, who 
made printing of infinite value to the world. I do 
not disparage the wisdom or heritages of the past, 
but God has blessed us to-day as well, 



Odd Fellowship Exemplified. 31 

"For we are the heirs of the ages 
To the utmost files of time," 

and we stand on the shoulders of the past, reaching 
out and up, thinking, acting, achieving, because the 
past has gone on before. Principle and life are 
everything. This is what we contend for, for it is 
principle, not a name; truth rather than antiquity; 
original greatness rather than ancient identity that 
proves the value of person or institution. 

We maintain, however, that the materials, the 
life-blood, the heart and soul of Odd Fellowship are 
as old as the sunlight that shone upon and revealed 
the smile of the first images of God in the Garden 
of Eden. The ages past embraced in their history 
men who were the embodiment of the virtues of 
our beloved Order. Here and there arose heroic 
figures, who "put their trust in God" and "feared 
no evil;" who abstained from and warred against 
"vice in all its forms;" who were superior to the 
"contaminating influences of selfishness, lust and 
pride;" who flung the javelin of manhood and 
brotherly love against tyranny and oppression; who 
crushed cruelty beneath the heel of rebelliousness 
and dethroned revenge from her accustomed seat. 
Man in all ages knelt at the shrine of these virtues 
and practiced their mandates, desiring light, loving 
virtue, practicing benevolence, seeking truth, advo- 
cating brotherly love and fraternal relations. For 
"we are Odd Fellows only when we speak and act 
like honest men." True Odd Fellows receive the 



32 The Triple Links, or 

treasures of the past but live in the present, practic- 
ing goodness like the Samaritan on the way from 
Jerusalem to Jericho, evidencing friendship like 
David and Jonathan even to the risk of life, vindi- 
cating fidelity of soul like Moses in rather being a 
leader of his people than sitting on Egypt's throne, 
and proving love and truth like Christ the Savior of 
men did in a life of self-sacrifice. To be true Odd 
Fellows means that we must be the best of men. 



Chapter III. 

ORIGIN OF AMERICAN ODD FELLOWSHIP. 

There has been some dispute concerning the 
origin of American Odd Fellowship. Without 
doubt, however, the actual birth of our order was 
in New York City as early as the year 1806. This 
earliest organization had a brief existence. The 
following statements, collated by a worthy Odd Fel- 
low will give a brief history, viz: That the first 
lodge was organized by Solomon Chambers, Wm. 
E. Chambers, John C. Chambers, Wm. Westphall 
and Wm. Twaites in the old Shakespeare house on 
Fair street, (later on No. 135 Fulton street,) be- 
tween Broadway and Nassau street, New York City, 
on December 23d, 1806. These gentleman labored 
faithfully and well but we find little, if any trace of 
their work to-day. Nevertheless we must acknowl- 



Odd Fellowship Exemplified, $$ 

edge the existence of such an organization as wit- 
nessed below: 

"This is to Certify, That I, William E. Cham- 
bers, together with Solomon Chambers, John C. 
Chambers, William Westphall, and William Twaites, 
did meet together, in the fall of 1806, for the purpose 
of making inquiry and collecting together all Odd 
Fellows, for the purpose of establishing a lodge; and, 
after advertising for several weeks, we found just 
enough to fill all offices, and the following are the 
names of the first five that met together: Solomon 
Chambers, John C. Chambers, William E. Chambers, 
William Westphall, and William Twaites, comedian; 
and after we had collected the remainder, and, in fact, 
all we could, we then concluded to raise and form a 
lodge, as three of us had passed the chair in the old 
country. We then made up our minds to establish a 
lodge at the house of Thomas Hodgkinson, known as 
the 'Shakspere Tavern,' in Fair street, now 135 
Fulton street, between Broadway and Nassau street, 
on the left hand from Broadway. This house was 
frequented by theatrical gentlemen, therefore we gave 
it that name, and called it the 'Shakspere Grand 
Lodge of Odd Fellows;' and, believing that there was 
no other lodge in the country, we set our shoulders to 
the wheel, and all, like good Odd Fellows, went to 
work in making what we could toward it. 80 we 
persevered, completed our work, and had as handsome 
a lodge room as any in the city now. After that we 
went to work and appointed our officers, in the fol- 
lowing order: Solomon Chambers, M. N. G. ; John 
C. Chambers, V. G.; William E. Chambers, R. H. S. 



34 The Triple Li/iks, or 

to M. N. G.; Richard Ford, I,. H. S. to M. N. G.; 
Benjamin Warry, R. H. S. to V. G. ; James Chester- 
man, L. H. S. to V. G.; William Westphall, War- 
den; William Helass, Guardian; and J. D. Myers, 
Secretary. Previous to J. D. Myers being a member, 
William Twaites acted as Secretary, and we initi- 
ated J. D. Myers, who was afterwards our regular 
Secretary; then we initiated our worthy host and con- 
sidered our work done. 

''The night we opened our L,odge we received 
propositions for about fifteen members. This was 
good encouragement, and it caused us to labor cheer- 
fully and we continued our labors and improvements 
in such a manner, that, during the first quarter, we 
had oyer eighty good and faithful Odd Fellows, and 
the lodge continued in a flourishing state for a long 
time at the above house, where myself and my 
brother and father all passed the chairs. After some 
time, the lodge was removed to the 'Trafalgar House' 
in Gold street, kept by Brother Bdgarly, as we had 
not sufficient room where it was first established. 
After that it was removed to the 'Ring of Bells,' in 
'Coffee-House Slip,' kept by Brother Spencer; after 
which it was removed to Brother William Moore's, 
at the corner of Cedar and Temple streets, in conse- 
quence of the death of Brother Spencer. After that 
time it seemed to fail, and I believe that it was pretty 
much the last; for, as I had to leave New York for 
the frontier during the last war, I heard no more of 
it, and when I returned I could not trace it out, and 
so it slept for a time. But during my time we were 
applied to for a branch to go to Philadelphia, but 



Odd Fellowship Exemplified. 35 

whether it was granted, I cannot tell. My father and 
brother and myself passed the chair during its con- 
tinuance, and also Captain John Hewett and William 
Moore." 

li To all wham it may concent: The above docu- 
ment is a true statement of the first formation of the 
Order of Odd Fellows in the city of New York, made 
by William E. Chambers, the only surviving founder 
in the city of New York of the Shakspere Grand 
Lodge of Odd Fellows, instituted and opened the 23d 
of December 1806. "William E. Chambers, 

"527 Greenwich St., N. Y." 

'-'This is to certify, That I, John C. Chambers, 
was one of the founders of the first Lodge of Odd 
Fellows, instituted and opened the twenty-third of 
December, 1806, at the house of Thomas Hodgkinson, 
known then as the 'Shakspere Tavern,' No. 17 Fair 
street, now called Fulton street, in the city of New 
York, and said lodge was hailed and styled the 
'Shakspere Grand Lodge of Odd Fellows.' 

"John C. Chambers, Poughkeepsi, New York, 
"P. G. M. of the Loyal Independent Grand Lodge, 
"Westminster, England." 

" ; / hereby certify , That I was made a member of 
the 'Shakspere Grand Lodge,' held at the 'Shakspere 
Tavern,' in Fair street, now called Fulton street, in 
the year 1806; and that Solomon Chambers was Most 
Noble Grand, and John C. Chambers was Vice 
Grand, W. E. Chambers was R. H. S. to M. N. G. 
"John R. Thomas, New York." 

''This is to certify, That I was a member of the 
'Shakspere Grand Lodge of Odd Fellows' about the 



36 The Triple Links, or 

year 1807, held at 'Shakspere Tavern,' kept by Mr. 
Hodgkinson, in Fair street, (now Fulton street,) Mr. 
Solomon Chambers was Most Noble Grand, and Mr. 
John C. Chambers, Vice Grand. 

"The only surviving members I now recollect are 
Mr. James Chesterman, Mr. John C. Chambers, and 
Mr. William E. Chambers. 

"William DuBois, No. 285 Broadway, N. Y." 

"This is to certify ', That I was a member of the 
'Shakspere Grand Lodge of Odd Fellows' held at the 
'Shakspere Tavern' in Fair street, now Fulton street, 
in 1806, or thereabouts, with Mr. William E. and Mr. 
John C. Chambers, and their father, Solomon Cham- 
bers, who was M. N. G. and John was V. G., Mr. 
William DuBois, of Broadway was a member. 

"James Chesterman, 710 Broadway, N. Y." 

"Shortly after my return from New Orleans, in 
the early part of 18 19, as near as my memory serves, 
I was proposed by Mr. Nexson (a school teacher, and 
then acting as Secretary), and became a member of 
'Shakspere Lodge, No. 1.' At this period it was 
generally conceded that the 'Shakspere' was the 
oldest (if not the only), lodge in the United States. 
We held our meetings in the house, corner of Ceder 
and Temple streets, occupied by Mr. William Moore, 
who had been a member of the theatrical profession. 
I remember well that at his house we elected as 
Treasurer, the performer, Mr. Hopkins Robertson, 
who died while holding that office, and by a unani- 
mous vote of the Lodge the funds then in his poses- 
sion reverted to his widow, -x- * * * 

"About two years after, the Lodge was removed 



Odd Fellowship Exemplified. 37 

to the house occupied by Mr. Mahany, in Chatham 
near Spruce street, where we opened under the name 
of 'Franklin Lodge, No. 2/ It was in this Lodge 
that General George P. Morris, editor of the 'Mirror' 
passed the chairs, I was elected Secretary at this 
period, and continued in that situation for two years, 
during which time the Lodge was removed to Water 
street, near Beekman slip. I left the city soon after, 
removing to this location, and know not what became 
of certain books and documents at that time under 
my control. I can not say who succeeded me as 
Secretary, but understand that the}- merged into the 
'Columbia Lodge.' 

"As regards the antiquity of 'Shakspere Lodge 
Xo. i,' I never heard it questioned; and I am assured 
there are members now living who can testify that it 
existed in this city fourteen years previous to my 
becoming a brother, in 18 19, at which time it was 
revived under the old dispensation. 

"Manly B. Fowler, N. Y." 

It has been asserted by one Charles Sherwood of 
New York — a man of excellent ability and integrity 
— that beyond a question of a doubt in the year 1816 
a few Odd Fellows, of foreign birth, met together 
in New York and organized themselves into a lodge 
which they called "Prince Regent's Lodge." This 
organization soon failed to carry on the teachings 
of the order and disappeared. In 1822 a charter was 
secured from the "Loyal Beneficent Duke of Sussex 
Lodge, No. 2," of Liverpool, England, for the 
"Columbia Lodge Xo. 1," of the City of Xew York. 



38 The Triple Link, or 

Probably not later than 1824 tne first lodge of Odd 
Fellows of America — the "Shakspere Grand 
Lodge of Odd Fellows," after having passed through 
many changes both in location and name, was ab- 
sorbed by this "Columbia Lodge No. 1," of New 
York City. 

We find differences, however, in this branch of 
Odd Fellowship from Odd Fellowship as founded 
later and that which has become the heritage of the 
present. There is no question but that Thomas 
Wildey was the actual organizer and moving spirit 
in founding Odd Fellowship as it exists in America 
and in the Isles of the sea to-day. Born in London 
on June 15th, 1782, at an early age of twenty-two he 
was initiated into the "Independent Lodge" at Bath, 
England. He served three terms as Most Noble 
Grand, while in England. He embarked July, 181 7, 
and the second day of September, 181 7, arrived at 
Baltimore, Maryland. Accustomed to the enjoy- 
ment and advantages of the society and fellowship 
of Odd Fellows it would be most natural for him to 
immediately begin an inquiry and search for a lodge. 
Imagine his surprise when he was informed by a 
foreigner — a fellow companion — and an Odd Fellow, 
John Welch, that there were no lodges in Baltimore. 

These two immediately began plans to change 
the existing conditions. Months of scheming and 
planning passed. Finally they gave public notice 
through the newspapers of the day, calling for mem- 
bers of I. O. O. F. to meet at the 



Odd Fellowship Exemplified. 39 

house kept by William Lupton, Second street. This 
notice was "partially successful. Again they adver- 
tised in the Baltimore American, March 27th, 181 9, 
with the following: 

"notice to odd fellows. 
"A few members of the society of Odd Fellows will 
be» glad to meet their brethren for the purpose of form- 
ing a lodge, on Friday evening, 2d of April, at the 
Seven Stars, Second street, at the hour of seven p. m." 

This advertisement brought forth a certain 
Richard Rushworth, who with John Duncan and 
John Cheatham made the required number. After 
satisfying each other that all were regularly initiated 
Odd Fellows and becoming acquainted, they agreed 
to meet on April 26th to organize a lodge. The long 
desired hour came and with anxious faces, beating 
pulses and disturbed breasts they assembled and here 
on April 26th, 1819, these five: Thomas Wildey, 
John Welch, John Duncan, John Cheatham and 
Richard Rushworth, organized "Washington Lodge 
No. 1 of the Odd Fellows of the United States." 
Wildey, in the presence of the other four, took the 
solemn obligation and then administered it to the 
others. Thomas Wildey was elected Noble Grand, 
and John Welch, Vice Grand. They determined 
that the new lodge should work according to the 
usages of the English orders and operate on the 
"Ancient method of independency of any higher 
law power." Within a month this method was 
abandoned and the lodge sought a dispensation for 



40 The Triple Link ) or 

competent authority, as required under the law of 
the independent Order." In June, 1819, a series 
of efforts was made to secure a dispensation and 
charter but each attempt ended in failure. Finally 
the "Abercrombie Grand Lodge, of Manchester," 
which was submerged into the Manchester Unity 
in 1826, responded, and on January 7th, 1820, issued 
a dispensation and sent a charter which never 
reached its destination. In the latter part of the 
year 181 9, a Past Grand from Preston, England, 
Mr. John Crowder, came to Baltimore and visited 
this self-instituted body. On his return to England 
he secured from his home lodge — u The Duke of 
York Lodge of the Manchester Unity" located at 
Preston, a dispensation, dated February 1st, 1820, 
granting a charter to the Baltimore organization 
under the title, "No. 1, Washington Lodge, the 
Grand Lodge of Maryland, and of the United States." 
This action of the Subordinate Lodge of Preston, 
England, was conferred by the Grand Committee of 
the Manchester Unity. The following is a copy of 
the dispensation granted to Washington Lodge 
No. 1: 

"XO. WASHINGTON LODGE I. 
"Pluribus Unum. 1 
"The Grand Lodge of Maryland, and of the United 
States of America, of the Indepe7ide?it Order of 
Odd Fellowship. 

"To all whom it may co7icer?i: This Warrant or 
Dispensation is a free gift from the Duke of York's 
Lodge, of the Independent Order of Odd Fellowship, 



Odd Fellowship Exemplified. 4 1 

holden at Preston, in the County of Lancaster, in Old 
England, to a number of brothers residing in the City 
of Baltimore, to establish a lodge at the house of 
Brother Thomas Woodward, in South Frederick 
street in the said city; hailed by the title of 'No. 1 
Washington Lodge, the Grand Lodge of Maryland 
and of the United States of America. ' That the said 
lodge, being the first established in the United States, 
hath power to grant a Warrant or Dispensation to a 
member of the Independent Order of Odd Fellowship 
into any State of the Union, for the encouragement 
and support of brothers of the said Order on travel or 
otherwise. 

11 And be it further observed, That the said lodge, 
be not removed from the house of Brother Thomas 
Woodward, so long as five brothers are agreeable to 
holding the same. 

lt In testimony hereof, We have subjoined our 
names, and affixed the seal of our lodge, this the first 
day of February, one thousand eight hundred and 
twenty." 

John Eccles, Sec'y. George Ward, P. G. 

John Crowder, P. G. George Bell, P. G. 

Sam'l Pemberton, P. G. James Mandsley, G. M. 
John Walmsley, P. G. John Oottam, N. G. 
W. Topping, P. G. George Nailor, V. G. 

This dispensation and charter was received on 
the 23d day of October, 1820, and was formally 
accepted by Washington Lodge No. 1. American 
Odd Fellowship had now begun in the glory of 
her own virtues with power to receive and bestow 
in the spirit of our own beloved land and liberty. 



42 The Triple Links, or 

"On February 2 2d, 1821, Washington Lodge 
surrendered the English charter to a body of Past 
Grands and the 'Grand Lodge of Maryland and the 
United States,' was organized, the members of 
Washington Lodge receiving a Subordinate Charter 
from the New Grand Lodge. This marks the sepa- 
ration of the Grand Lodge from the Subordinate 
Lodge and places each in its respective field of labor. 
The Grand Master, Thomas Wildey, made a trip 
through New York, Pennsylvania, and Massachu- 
setts, urging the self-instituted bodies of Odd Fellows 
to recognize the Maryland organization and the 
'Grand Lodge of Maryland and of the United States.' 
Upon such recognition Grand Master Wildey im- 
mediately forwarded charters to the Subordinates 
as well as Grand Lodge charters for Pennsylvania, 
New York and Massachusetts."* With four Grand 
Lodges it would but naturally follow to organize a 
Sovereign Grand Lodge, soon February 22d, 1825, 
after ten months of careful planning, the powers of 
the National organization were separated from those 
of the State organization and the "Grand Lodge of 
the United States," became an independent reality 
and held its first session. Thomas Wildly was chosen 
the first Grand Sire. In 1826 Grand Sire Wildey 
visited England and was received by the multitudes. 
He obtained from the head of the Order in Great 
Britian — the Grand Annual Movable Committee of 
the Manchester Unity, on May 15th, 1826, an inde- 

*Johnson's Encyclopedia. 



Odd Fellowship Exemplified. 43 

pendent charter granting to the Grand Lodge of the 
United States of America the authority "to conduct 
the business of Odd Fellowship without the inter- 
ference of any other country, so long as the same is 
administered according to the principles and purity 
of Odd Fellowship." Great was the rejoicing in the 
ranks of Odd Fellowship upon the return of Grand 
Sire Wildey with the charter. Evidencing perfect 
harmony between Odd Fellowship in the two 
continents. This harmony did not last long. In 
1842, a committee from the United States visited 
England and met the Annual Movable Committee 
at Wigan, May 16th, but after days of effort their 
labor was futile. The two orders — though united 
in principle were separated in form and have been 
distinct ever since. 

It was as late as September 17th, 1878, when the 
name of the Supreme body was changed from the 
Grand Lodge of the United States to The Grand 
Lodge of the Independent Order of Odd Fellows. 
At the next session held September 18th, 1879, the 
present title u The Sovereign Grand Lodge of the 
Independent Order of Odd Fellows" was adopted. 
To-day we have the natural condition, viz: the three 
fold order. At the basis is the Subordinate Lodge, 
next are the Grand Lodges of the several states, and 
above all forming the crown is the Sovereign 
Grand Lodge. These departments will be discussed 
in their proper places as we come to them in our 
investigation. 



44 The Triple Link, or 

Chaptze IV. 

WHAT IS ODD FELLOWSHIP. 

The foundation stone and basic principle of Odd 
Fellowship is a recognized universal brotherhood. 
Upon this is the whole superstructure builded. 
The elements of fraternity compel us to sympathize 
with, to aid and protect our brother man. Odd 
Fellowship is an institution founded upon the prin- 
ciples of benevolence and truth. Man alone and 
single handed never can accomplish what a body 
of well disciplined men can. Odd Fellowship 
masses and trains men, inculcates principles and 
finally sends them forth to emulate virtues that will 
bind them together as if by the bonds of consan- 
guinity. 

The objects of the order are ''to visit the sick, 
relieve the distressed, bury the dead, care for the 
widow and educate the orphan/' This is not all 
for the order seeks u to improve and elevate the 
character of man, imbue him with proper concep- 
tions of his capabilities for good, enlighten his 
mind, enlarge the sphere of his affections, and 
lead him to a cultivation of the true fraternal rela- 
tions designed by the great Author of his being." 
How is this done? By imparting instructions, 
awakening powers that lie dormant and by illus- 
trating great principles and sublime truths. To 
this end it has created a system of practical benevo- 
lence that has sent its influence throughout all 



Odd Fellowship Exemplified, 45 

society and it has also established limits and checks 
to its benevolence so as not to degenerate into a 
reckless alms giving that converts the hard earned 
money of honest industry into tempting gifts for 
pauperism, idleness and crime. Its own household 
is its first object of attention. Here are its best 
gifts bestowed. Then it goes forth like an angel 
of mercy among the homes of men with its words 
of kindness, and its deeds of comfort, alleviating 
pain, healing diseases, wiping away the tears of 
anguish and sorrow, transfiguring the distorted 
faces by a smile of assurance and bringing sun- 
shine, hope and life everywhere it goes. "It has 
no marble altars, no wreathed statues, no offerings 
of incense, but hearts of affection build up its 
shrines, the widow and the orphan are its living 
monuments and gratitude pours out for it a free 
libation." 

To fix the principles of benevolence and charity, 
deeply rooted in the heart of every Odd Fellow, to 
impress these duties indelibly upon the mind and 
to furnish an incentive and inspiration to action 
at critical moments Odd Fellowship has instituted 
solemn ceremonies, ordered frequent meetings and 
formed a language of signs and expressions peculiar 
to its membership. "Friendship, Love and Truth" 
has been emblazoned upon its banners and before 
our altars ever since 1775, as a motto of our Order, 
and the unvarying inculcations of these principles 
thus set forth have ever made Odd Fellowship prac- 



46 The Triple Links, or 

tical to an ideal satisfaction* The foundation of 
our teachings is derived from the lessons set forth 
in the Holy Scriptures — the word of God, for here 
we read of a Father over all, and unto all, the com- 
mon brotherhood of man, the darkness of sin in this 
world where sympathy and assistance are to be 
given to each other, and the gentleness of true man- 
hood as expressed in the self-forgetful ness of the 
lowly Nazarine. Thus it seems that the Order 
does not cherish any tradition, sweet as it may be, 
nor originate any striking lesson or truth, or pro- 
mulgate and inculcate any occult science or mystery. 
These lessons are taught in a peculiar way such 
lessons as were given to the chosen children by the 
Father over all. 

When a member of the Order is kept from 
attending his regular business either by sickness or 
providential disabilities -he is paid every week dur- 
ing the continuance of such disability, a certain 
sum varying from three to ten dollars. If he needs 
attendance at his bedside he has the proper persons 
to wait upon him, watch and attend night and day. 
He has every need supplied and is visited by officers 
and members of his lodge and cared for as if he 
were a member of a great family. 

Should a member die he is carefully prepared 
for burial at the expense of the lodge and tenderly 
laid away to his last rest, attended by his brethren 
who smooth the dust of his grave by a hand of sor- 



Odd Fcllozvship Exemplified. 47 

rowing friendship and water it with a tear of sacred 
memory. 

The widow and orphans are watched and tended. 
The objects of affection of a departed brother become 
the care of every true Odd Fellow of that lodge. 
Their wants are met and they are defended against 
the ravages of a cold world. For it is then that 
"Odd Fellowship repairs to the desolate home; refills 
the cruse of oil, replenishes the empty barrel; over 
the night of desolate widowhood it watches with 
sympathizing care and comforts the striken-hearted 
mother with assurance that her fatherless children 
will be protected and educated." The blackness of 
her sky is driven back and the clouds that gather 
above her in her sky are torn asunder and sunlight 
comes in, for 

"Never was a cloud so thick and black 
But it might sometimes break and in its track 
The glorious sun comes streaming." 

All one needs to do is to pause at the entrance 
to the landscape of Odd Fellowship to see the un- 
told advantages she is bestowing upon every one 
who enters within her fields, for upon him are placed 
the rights and privileges not given to the unini- 
tiated. Follow the career closely and be convinced. 
We could give innumerable benefits showered upon 
the one within the gates. Probably he never ex- 
pects to receive or need these benefits but misfor- 
tune, accident or disease may come and leave him 
helpless, then he receives and the needs are easily 



48 The Ti'iple Links, or 

supplied. Discordant views and widely different 
opinions are brought on a common basis of broth- 
erly love, and charity cuts the pathway for the feet 
of antagonistic views to placidly tread. Away from 
the contaminating influences of 'vice, morality is 
promoted and the restraining influences exerted with 
the wayward have kept the intoxicating cup from 
weak lips. Man is made more social and humane, 
for he, seeing no longer the barriers erected by sect 
or party, beholds the vision of his life — a vision 
that changes his whole aim and inspiration of liv- 
ing for men became citizens of one loved country, 
and members of one common family. The moun- 
tains of blind prejudice melt away and they see 
truth and receive it as their heritage no matter 
from whence it comes or by whose hand it is be- 
stowed. 

Associated action has transformed the world. 
It is that which has reclaimed the desert, cleared 
the forests, broken the prairies, tamed the wild colt, 
discovered the riches of nature, explored unknown 
regions and untraversed seas. This is what has 
given harmony to the song of the laborer, the charm 
to the click of the artisan's hammar and has made 
possible the hum of machinery that manifests itself 
in the thrift and prosperity of united life, creating 
tastes and refinement among the multitudes. We 
can so control associated action as to bring out of 
its rewards the very brightest and best gems that 
will sparkle till many will see their beauty and de- 



Odd Fellowship Exemplified. 49 

sire and love them. Ungoverned and nnpiloted yon 
may find men in the bar-room, gambling. houses and 
dens of iniquity, because they will have associates. 
Give them attractive places for assembling where 
vice is shut out, where virtuous thoughts and moral 
attitudes become themes of discussion and preferred 
practices. Here treason never will have the throne. 
Here wild Utopian schemes will never permeate 
the mind of man and rule. Bind men together by 
the charms of secrecy, to live right lives within, to 
perform good deeds, to work out acts of mercy and 
benevolence to their fellowmen, then you have es- 
tablished a bulwark impregnable by any foe, of 
security and rest. The child or the man with a 
broken spirit become useless, but with a controlled 
and disciplined spirit nothing can estimate their 
value or power. Oh, for the power to unite all men 
in one aim for purposes of the good and true. Then 
elevated above the awful discords of earth, uninflu- 
enced by change of time, place or policy, united in 
one vast union, working out the designs of frater- 
nity, this mighty association will perfect the earth 
guiding it on to the millenium. But until then we 
need our minor organizations. The purpose of Odd 
Fellowship is to make earth a veritable Garden of 
Eden and to bind earth's inhabitants into a united 
interest expressed in brotherly love, eternal friend- 
ship and imperial truth. 



50 The Triple Link, or 

Chapter V. 
THOMAS WILDEY. 

When King George III sat on the British throne, 
when America was just beginning to enjoy peace 
after the fearful struggle for independence, and when 
the United Colonies were about to be awakened 
from the shock of conflict to realize their own in- 
sufficiency under the articles of confederation, 
Thomas Wildey, the "Founder and Father" of 
American Odd Fellowship was born in London, 
England. It was January 15th, 1782, on which 
this life began its eventful career. Thomas Wildey 
received the advantages of the common or parish 
schools of his time. At the early age of fourteen 
years he was identified as an apprentice to learn 
coachspring making. Completing his apprentice- 
ship he industriously followed his profession in 
various places throughout England. Finally com- 
ing to the beautiful and fashionable city of Bath, 
the capital of Somersetshire, England, he began his 
career among the craftsmen. Here he was initiated 
into the "Independent Order" in the year 1804. 

Becoming thoroughly conversant with the Order 
by advancing, step by step, through all its grada- 
tions, he obtained an accurate knowledge of its in- 
trinsic excellencies, its adaptability to all nobler 
elements of manhood and of its fitness to minister 
to human life in the midst of bitter trials and griev- 
ous adversities. His worth and fidelity were recog- 
nized and rewarded by his being raised three times to 




THOMAS WILDEY, FOUNDER OF AMERICAN ODD FELLOWSHIP. 



Odd Fellowship Exemplified. 51 

the principal chair and by medals presented to him 
by his brethren in the lodge. Undoubtedly he did 
much missionary labor among the lodges while he 
lived in England. 

Being ambitious, Thomas Wildey sought for 
advantages which he knew his native land could not 
grant him. America was looked upon as the most 
promising field for industrious and enterprising 
young men. The inspiring and favorable reports re- 
ceived by him from friends in America caused him 
to decide to seek his fortune and cast his lot in 
the new and promising land. Not only did the hope 
for an honest livelihood inspire this movement but 
the desire to enjoy independent liberty, which he 
esteemed the right of every rational being, lent its 
influence. Therefore in company with his wife he 
set sail for America in July, 181 7. On the 2d day 
of September of that year he arrived in the City of 
Baltimore. Seeking acquaintance among his own 
countrymen he met one, John Welch with whom 
there sprang up a lasting friendship. 

With four others, viz: John Welch, Richard 
Rushworth, John Duncan and John Cheatham he 
organized the "Washington Lodge No. 1 of Odd 
Fellows," and was elected Noble Grand. When 
the Grand Lodge of Maryland and of the United 
States was organized, February 2 2d, 1821, Thomas 
Wildey was elected the first Grand Master. While 
in this capacity, in 1823, ne made a very perilous 
journey, largely at his own expense, through New 



52 The Triple Links, or 

York, Massachusetts and Pennsylvania, in which 
states he organized three Grand Lodges. On Febru- 
ary 2 2d, 1825, tne Grand Lodge of Maryland and 
the Grand Lodge of the United States were sepa- 
rated and he was the first Grand Sire. In this posi- 
tion he served for eight years. In 1826, he made a 
trip to England to receive recognition, co-operation 
and assistance from the English orders. He was re- 
ceived with fitting honor and distinction worthy of 
his position. Upon his departure the Correspond- 
ing Secretary, Wardle, of the Manchester Unity, de- 
livered the following address, attesting to the love 
and appreciation in which Grand Sire Wildey was 
held by them, and what they attributed to the work 
of his hands: 

"most worthy and respected sire. 

"In the name and on behalf of the Independent 
Order of Odd Fellows in England, I rise to address you. 

"This task, worthy Grand Master, should have 
been in the hands of a more able man than myself, 
but the lot has fallen upon me, and I will do it all 
the justice I can. 

"Permit me first to congratulate you on your safe 
arrival in your native country, for, however ardently 
you may be attached to the country of your adoption; 
however much circumstances may have endeared it to 
you, yet there is a feeling in the human breast never to 
be forgotten, never to be entirely suppressed, how- 
ever far we roam, and that feeling is a love for our 
native land 

44 dear the school boy spot 

We never forget tho' there we are forgot." 



Odd Fellows hip Exemplified. 53 

' 'Hence, Sire, I congratulate you on your safe 
arrival, and sincerely hope that all those views, and 
objects, and wishes, which induced you to cross the 
Atlantic, have been amply and happily realized. 

"As an Odd Fellow, worthy Grand Master, in the 
name of the Order, I give you their best thanks. To 
you and to you only, the United States of America 
are indebted for the existence of the inestimable bless- 
ing of Odd Fellowship. But for you that truly great 
country would have been, at this hour, without one 
of the most social, moral and benevolent institutions 
ever formed by man- To you belongs distinctly and 
unequivocally, the glorious title of "Founder and 
Father of American Odd Fellowship." This title, 
most worthy Sire, none can dispute you — it is clearly, 
plainly yours — and your name will be revered by 
future ages, when the memory of heroes and con- 
querors, will have been forgotten. * * * * # 

"The existence of a press among us, both here and 
in Baltimore, renders it unnecessary for me to recapitu- 
late the particulars of the rise and progress of your 
undertaking. The magazines now put every brother 
in possession of all the leading facts connected with 
the Order, which were formerly necessarily confined 
to a few. To those magazines I triumphantly refer 
them for an account of the most miraculous* marches 
which you have made for the good and welfare of 
your infant institution — exertions which none but a 
mind most determinedly bent on benevolence could 
have performed — exertions, I firmly believe, un- 
equalled in the history of any other society — exertions 
never heard of before, if we except perhaps, those of 
the great philanthropist, the immortal Howard. 



54 The Triple Links, or 

"Faith, we read, Sire, will remove mountains — but 
what will not charity achieve? After traversing the 
various extensive states of the truly great country of 
your adoption, and rendering all their lodges as one, 
you bend your pilgrimage hitherwise — you join them 
to those of England — removing, as it were, the vast 
Atlantic, extending and perpetuating the principles 
of benevolence, and bringing thousands, at an im- 
mense distance from each other, under the standard 
of Friendship, IyOve and Truth. 

''To you, Sire, we are indebted for all this — you 
laid the plan, you formed the whole design — you have 
now the happiness of seeing a new creation rising up 
around you. I say a new creation, Sire, because no 
man can become a genuine Odd Fellow without be- 
coming at the same time a better man. However good 
he may have been before, the duties of an Odd Fellow 
will point out to him many sources for the exercise of 
his goodness which before were unknown to him. He 
will necessarily become more useful. The facilities 
that our beloved Order affords, I may say makes, for 
the display of that first of virtues, charity — (without 
which all pretentions to goodness are mere mummery) 
— these facilities, I say, will give him an opportunity 
of putting his goodness in full practice. 

"I do not mean to confine myself, Sire, to that 
charity which giveth only, but to that principle of 
universal benevolence which embraces all the wants 
of all mankind. I do not mean alone their physical 
necessities — I mean to include their moral inabilities. 
A really charitable man will feel a greater desire to 
remove the latter than to relieve the former, because 



Odd Fellowship Exemplified. 55 

he knows if a man be not morally right he cannot be 
physically happy. 

"Worthy Grand Master, a few words more on this 
subject: It is the principal pillar of our Order; we 
have a high authority for the fact — 'the first of these 
is charity.' I know of no delight equal to the luxury 
of doing good; but the first delight is to find out, 
succor and relieve the uncomplaining, the heart- 
broken, yet proud spirit, that cannot dig, and will not 
beg. Believe me, Sire, 

"Full many a stoic eye and aspect stern, 

Hide hearts where grief has little left to learn." 

"I have now, Sire, done with this part of my sub- 
ject. I will not presume to point out to this assembly 
the many opportunities that present themselves for the 
exercise of these virtues; the active and the benevolent 
will readily perceive them, and to such only can they 
be of any service. 

"In your address, Sire, on j^our arrival among us, 
you told us that you had 'now more than ever cause 
to bless the happy hour in which you became an Odd 
Fellow.' We shall not soon forget the compliment. 
Long may you live to enjoy such feelings, and may 
every hour increase its felicity. * * * 

"It now becomes my painful duty to bid you, most 
worthy Grand Master, officially, at least, farewell. A 
young world of your own creation is now anxiously 
awaiting your arrival. May the waves and the wind 
of the Atlantic speedily waft you safely home, and may 
you find 'all well.' You have the wishes and prayers of 
thousands for your welfare. This lecture will bear with 
me, I am sure, when I exclaim, 'Hail Odd Felllowship ! 
All hail Columbia! Long life and happiness to the 
Founder and Father of American Odd Fellowship. ' ' ' 



56 The Triple Links, or 

Upon his return to America Thomas Wildey 
gave his report to a specially assembled committee 
on October 3d, 1826, and with the report* presented 
the confirmatory charterf from the Manchester 
Unity to the Grand Lodge of the United States. 

In 1835, Past Grand Sire Wildey was elected 
Traveling Agent of the Grand Lodge of the United 
States. In this capacity he traveled in every direc- 
tion, encouraging the brethren, and establishing 
lodges. Persevering in the midst of trials, tribu- 
lations and great difficulties his final unparalleled 
success gave him a place in American Odd Fellow- 
ship unrivaled by any one in the history of the 
Order. For his sacrifices and labors he gained, 
through perseverance and faith, a rich and well 
deserved reward. The monuments of his hands 
stand as no marble shaft can stand, the living, pulsa- 
ting principles of noble brotherhood practiced by 
a mighty ever widening, progressive Order. 

He died in the City of Baltimore of the 19th 
day of October, 1861, being not quite 80 years old, 
and was interred in Greenmount Cemetery. But 
few men in the world's history have received such 
tributes of worth as Thomas Wildey did when he 
was laid away to rest beneath the green. Yet a 
greater eulogium is evidenced by the tender mem- 
ory in which he is held by each succeeding genera- 
tions of Odd Fellows. 

* The report of Grand Sire Wildey is given in Chapter on "The Sovereign 

Grand Lodge." 
t A fac-simile of this charter is engraved on the next page. 




X THIS DISPENSATION: 

©ranteb by Consnx^^^ktrf tbt (Srarib plaster, 

anuSast arib|3ramt M- ' li^M&iiutxB frmubantra* 

1C0bgfls.c0nnertf& I ^jPfan^tbe0lanc^cstcr 

Wlmtg, assemble*! in^li|F (Stanb (Eommtttee, 




^ £fc Charters fornuzrliQ 
granted by the. ®tt&C of 
= <*j?0tk c$<>604 Trestonsio-' J) 

<as/*a>z. OFFICERS and BROTHERS & -the ^acytytiMMt <bx*tet of 4>$6 
gr'&tito* in <=£<t£Hi*t0tfe «z ifor yiniied States (Of America c 5#£ffor undersigned 
beiny respectively Officers gf ^ Independent Order ^ Odd Fellows z>?^ 

Great ^Britain <&> ratify, grant and confirm such Charter and $0 also hereby grant autivrue 

and empoTver the Grand Sire. Deputy Grand Sire, Hepresentatires, and-£> 
Proxies, of the. above named Grand Loctoe of ^America to conduct the JBusaiefs 
of <§)#> ip£&>tt>jl*iV without the uderfereTWO of any other Country so long as ihejp 
saidj$ustfiefs of &60 J&C$0tvfax$ is conducted according to -the principles andpuriiy 
of <&66 &dHov$$X$ THIS CHARTER being granted asaTree (jtiStJhom ihe 

Grtwddnwal .Moveable Committee (tl <stfanchester afsembicd on-the fifteenth 

day of Jffayin-the year erf our I, Old one thousand ewht hundred and twenty sic^ 
jj# yQ%Xi* r V%>£> whereof we have. hereunto afired our Seals displayed the Colours of our 
Order and. subscribed our Jl'*a7nes -the day and year above written^. ^ 



%faxi tyarttt. ¥.<£>. ft <l. £ 












FACSIMILE OF CONFIRMATION OF THE ORIGINAL CHARTER 



MANCHESTER UNITY. 

00 LOU. 



THE SUBORDINATE 
LODGE. 



58 The Triple Links, or 

Chaptee I. 
THE SUBORDINATE LODGE. 



The Subordinate Lodge constitutes the founda- 
tion of the structure, Odd Fellowship. Upon this 
rests all other departments of the order. Shatter 
the foundation and you will witness the falling of 
the magnificent building. As the laboring classes 
of this civilization form the support, stability, en- 
durance, yea, the very fiber of the government and 
society, so stands the relationship of the Subordi- 
nate Lodge to the general order. Make the labor- 
ing classes insecure, distrustful and rebellious and 
you send a tremor of unrest and mutiny into every 
avenue of human industry. Destroy the laboring 
classes and you have wasted the heritage of all the 
ages, the civilization of the present. Out from this 
parent stalk — the Subordinate Lodge — have issued 
the other branches, — the Rebekah, Encampment, 
Grand and Sovereign Grand Lodges. Destroy the 
stalk of this beautiful plant and quickly every 
branch, yea, every leaf will wither and decay. But 
to have a thrifty, healthy stalk means that there is 
given the best life possible to the branches. 

The lodge may be instituted by not less than five 
brethren of the scarlet degree — the degree of truth. 
These brothers must hold withdrawal cards from 
the lodge to which they were previously attached. 
They may apply in the following words to the 
Grand Lodge of a state, or if there is no Grand 



Odd Fellowship Exemplified. 59 

Lodge in the state or district in which they reside, 
to the Sovereign Grand Lodge of the United States. 

"The petition of the undersigned, holding with- 
drawal cards from lodges legally recognized by your 
Right Worthy Body respectfully represents, that it 
would be consistent with the advantage of the order 

to establish a lodge, to be located at , wherefor, 

your petitioners pray, that a charter (or warrant,) 
may duly issue in pursuance of the laws of your 
Right Worthy Body." 

This petition, accompanied with the charter 
fee (usually thirty dollars,) is sent to the Grand Sec- 
retary, who will present it to the Grand Lodge. 
The Grand Lodge will authorize a charter as fol- 
lows, which will be forwarded to the petitioners: 
"independent order of odd felxows. 

" To all whom il may concern: — The Grand Lodge 
of the State of by authority of a grand char- 
ter, granted to them from the Grand Lodge of the 
United States, held in the City of Baltimore, State of 
Maryland, doth hereby grant this Warrant or Dispen- 
sation, to a number of brothers of the Independent 

Order of Odd Fellows residing in the State of , 

to establish a lodge at the City of , to be hailed 

by the title of , for the encouragement and sup- 
port of brothers of the said Order when on travel or 
otherwise. And the said Lodge, being duly formed, 
is hereby authorized and empowered to initiate into 
the mysteries of the said Order any person or persons 
duly proposed and approved, according to the laws of 
Odd Fellowship, and to administer to true brothers 



60 The Triple Links, or 

all the privileges and benefits arising therefrom ; and 
to enact By-Laws for the government of their Lodge; 
Provided always, that said Lodge do act according to 
the Order, and in conjunction with and in obedience 
to, the Grand Lodge, adhering to and supporting the 
articles and charges delivered with the dispensation; 
in default whereof, this Warrant or Dispensation may 
be suspended, or taken away, at the decision of the 
Grand Lodge. 

(i A?id, further, The Grand Lodge, in consideration 
of the due performance of the above, do bind them- 
selves to repair all damages or destruction of the Dis- 
pensation, or charges, whether by fire or other accident; 
provided sufficient proof be given that there is no 
illegal concealment or wilful destruction of the same. 
And the Grand Lodge will support this said Lodge in 
the exercise of their duty, and in the privileges and 
honors of the Order. 

* 'In Witness Whereof, We have displayed the colors 
of our Order, and subscribed our names and affixed 

the seal of the Grand Lodge of , this day of 

, one thousand nine hundred and ." 

(Signed by the Grand Master and all officers of the Grand Lodge, 
together with the names of such past officers of lodges as may choose to 
sign.) 

The Lodge will be instituted by the Grand 
Master or any one whom he shall deputize at a 
fixed time. After the charter members are initi- 
ated and given the work of the four degrees, the 
election of officers will occur. The officers are as 
follows: Noble Grand, Vice-Grand, Secretary (in 
some jurisdictions Assistant Secretary,) and Treas- 
urer. The Noble Grand, Vice Grand and Assistant 



Odd Fellowship Exemplified, 61 

Secretary are elected for six months and the Treas- 
urer and permanent Secretary for a year. These 
officers constitute the visiting and relief commit- 
tees for the Subordinate Lodge. 

When a member has been elected 

Th ara N n°d ble Noble ° rand he has the highest honors 
bestowed upon him that are obtainable 
in the Subordinate Lodge. It is a distinction of 
which he may be reasonably proud. For this con- 
ferred dignity will entitle him to present and pros- 
pective privileges which are of inestimable value to 
an Odd Fellow. His ©lection to this office should be 
an inspiration for endeavor and achievement, the 
logical and legitimate resultants of his faithfulness 
both in official and unofficial relations. These 
things thus evidencing his gratitude for the honors 
of his office. 

Into his hands are committed the welfare and 
life of the Lodge. Much of the peace, harmony en- 
thusiasm and prosperity will depend upon him. At 
the very threshold he should feel his responsibility 
and be deeply impressed with the importance of 
his station. His own "preferences, likes and dis- 
likes" are to be as nothing. Strict honesty, eternal 
justice, unwavering "fidelity and unswerving impar- 
tiality must be the law and basis of his every act. 
His government is to be one of rightness and 
integrity toward all. He must maintain a generous 
disposition, a tranquil temper, an untainted vera- 
city and a gentleness of demeanor. He must be 



62 The Triple Links, of 

unbending in his integrity and firmness. Then 
his every decision and opinion will be received with 
due respect and consideration. 

By the laws of the Order and in accordance to 
the obligation of his office he must support and 
maintain the rules and regulations of the Grand 
Lodge to which his lodge is Subordinate, and of the 
Sovereign Grand Lodge, and enforce strict obedience 
to the laws and rules of his own lodge. He must pre- 
serve strict order and decorum. He must judge of 
every transaction impartially and without prejudice. 
As the head of the lodge he is the custodian of all 
its papers, documents, the charter, books and rituals 
which he is required to carefully guard and preserve 
until his successor is in office and then deliver them 
to him. He is under moral obligation to see that 
all the officers and committee-men of the lodge do 
their respective duties as prescribed by the laws of 
the Order. All the duties falling upon the head 
officer of any organization rests upon his shoulders. 
He is the responsible head of his lodge. It is his 
duty as Noble Grand to be attentive to the sick and 
distressed members of his lodge. He should be the 
first to visit the brother in trouble or adversity, and 
to sympathize with and aid him by the essentials of 
life as well as by council and advise. As the father of 
his family, the lodge, he should be attentive to every 
interest of the different members of the household. 

The next position in a Subordinate Lodge is the 
Vice Grand's chair. He is the second in authority, 



Odd Fellowship Exemplified. 63 

and if he is faithful to his duties and 
Vice Grand, conducts himself with propriety he is 

sure to be elected to the highest office 
in the gift of his brethren. This is a position 
with abundant opportunity for the occupant to ac- 
quaint himself with the office he will soon be 
called to fill and the duties he will need to perform. 
Here he can acquire an accurate knowledge of the 
laws to be enforced and the characters, disposition 
and qualifications of the men composing the lodge. 
The Vice Grand is an assistant to the Noble 
Grand, and as such must put forth his highest 
powers to advance harmony and the welfare of the 
Order; to augment the love between the brethren; 
to restrain all improper debate, conduct or senti- 
ment in the lodge room; to support the Noble 
Grand in maintaining order in times of lodge ses- 
sion and to council him in case of probable omis- 
sion of duty or transgression of rights. The 
obligation to look after and assist the sick and 
distressed rests upon the Vice Grand as well as 
upon the Noble Grand, so it is his duty to visit 
the helpless, give care to the feeble and provide for 
the needy. By these duties the Vice Grand has, 
during his term of office, proven to his brothers his 
fitness for the next station. He has won their 
esteem through his fidelity to duty, and they ap- 
preciate the conduct of this one on whom honors 
and authority have been conferred and hence give 
him higher honor. 



64 The Triple Links, or 

Probably no office in the lodge room 
Secretary. demands a more typical Odd Fellow 
and accurate man of affairs than the 
secretaryship. By some, this office has been con- 
sidered the most arduous and responsible in the 
lodge. If he should violate his trust or neglect 
his duty the benfits and emoluments of whole fami- 
lies are wrecked, so the secretary is the only sala- 
ried officer in the lodge. At any rate this office 
demands a man of peculiar abilities that are suited 
to its own needs. These abilities but few men 
possess in a high degree. The secretary must be a 
man of quickness of comprehension, of strong 
power of analysis, of retentive memory, and pos- 
sessing marked ability to write well so that he can 
rapidly transcribe an accurate record of every sub- 
ject under consideration that is acted upon. Very 
frequently matters of gravest importance are de- 
cided by references to the minutes of the proceed- 
ings of a legally constituted body, therefore they 
should be exactly right. 

Besides the duties customarily falling to the 
lot of a secretary, one holding this position in a 
Subordinate Lodge has other than these responsi- 
bilities. There can be no secret rightfully kept 
from a brother of the lodge in good standing, there- 
fore the secretary should endeavor to exercise 
toward all his brethren, who may apply to him for 
information concerning lodge matters in his keep- 
ing, the utmost courtesy, kindness and forebearance. 



Odd Fellowship Exemplified. 65 

Sacrifices must be made, trouble must be undergone 
so that the inquirer shall be fully informed as to 
anything that has been done within the lodge, 
either in his presence or in his absence. For any 
brother has a right to ask, yes, even demand, infor- 
mation relative to lodge action. The lodge expects 
the secretary to be a servant at its call and it has 
the right to ask for information concerning any 
transaction at any time. No servant is greater 
than his master. 

Another servant of peculiar worth is 
Treasurer. tne treasurer of the lodge. This is a 
very important and responsible office. 
No institution can succeed and maintain a healthy 
growth save when its funds are secure from all pos- 
sible loss and are accessible upon demand. There- 
fore two qualities are essential to a typical treasurer, 
viz: he must possess careful, correct business habits, 
be strictly honest, backed by ample security, and he 
must hold the funds subject to the momentary call 
of the lodge. Then he will give the lodge the 
most explicit assurance of its security from any 
possible loss. Some lodges have never bought 
more costly experiences than along this line. They 
failed to do what every lodge should do — demand 
ample security of the treasurer as to the faithful dis- 
charge of the duties of his office prior to his instal- 
lation. This law should be carefully observed at 
all times and under all conditions whether the 
treasurer be rich or poor, whether of the sternest 
integrity or otherwise. 



66 The Triple Link's, or 

The Noble Grand upon assuming his office wit- 
nesses not only the installation of the other elective 
officers but also the installation of the appointees 
previously made by him. We will briefly sketch 
these officers, for the highest proficiency in the lodge 
work these should be selected from the picked men 
of the membership, for often upon the minor of- 
ficer depends the most important work. 

The Warden, in open lodge and during 
Warden. tne initiation, assumes responsibilities of 
weighty kind. Probably to no one does 
the Noble Grand look for official service as fre- 
quently as the Warden. He is the messenger of 
the lodge. He provides all necessary regalia, inves- 
tigates every disputed vote, examines every brother 
at the opening of the lodge to see if he is entitled 
to sit in lodge, and serves the lodge at opening and 
closing upon the expressed wish of the Noble 
Grand. 

The Guardians secure and guard the 
Guardians doors. How much depends upon these 
two officers the years of Odd Fellow- 
ship alone witness. By them the intruder and 
the eavesdropper are put to route and the lodge 
protected against any improper person. To the 
Guardians the brothers look for the privileges of 
secret session where they can transact their busi- 
ness with dispatch and without molestation or fear 
of publicity. 



Odd Fellowship Exemplified. 67 

The Conductor should be a compe- 
Conductor. tent rea der, w ^ tn marked ability as an 

elocutionist, possessing military char- 
acteristics, evidencing dignity and worth in his 
special duties. For upon his work and instruction 
depend the most lasting impressions of the Neo- 
phyte, hence the future conduct and usefulness of 
the Odd Fellow. 

The Supporters are very useful and 
Supporters, necessary to a lodge, more so than 

many of us are accustomed to think. 
The whole assembly in session, from the highest 
to the lowest in authority, is under their observant 
care. The accuracy of the members in signs and 
symbols depends upon no one so much as on them. 
To have a membership beautiful and perfect in 
action upon the floor should be the ambition of 
every lodge. This depends upon the Supporters, 
who, through the patience and kindness of the 
brothers can bring it to a realization in any Odd 
Fellow's hall which is frequented by true Odd Fel- 
lows. 

The Jewels and Regalia of a Subordinate Lodge 
have become so commonplace to the public that 
we often fail to notice much of their beauty and 
artistic significance. Some argue that they are a 
"useless expense, a token without meaning, an 
ostentatious display for -the purpose of catching the 
eye." Permit me to say that there is a significance 
connected with the Jewels and Regalia which the 



68 The Triple Links, or 

uninitiated can not understand or even appreciate. 
To the eye of the regularly initiated and properly 
instructed they possess deep and pungent truths 
not easily forgotten. The insignia of office, per se, 
amount to nothing and to the one who is unfamiliar 
with the meaning of them they become only orna- 
ments and ostentatious display, but to the one who 
understands they speak a varied language. • The 
shoulder straps, embossed with bars, oak leaves, the 
eagle, the stars and the shield that indicate the rank 
in our army are useless and foolishness to any one 
who is ignorant as to their meaning, but to him 
who knows they are messengers of great declarations 
and decrees which communicate the authority of 
those who wear them. The importance of a thing 
rests in the significance it bears to the beholder and 
the power and privilege it conveys to the possessor. 
Without the knowledge of these facts the gold is as 
worthless as shapeless stone and the pebble on the 
beach would be as valuable as the most brilliant 
diamond. 

THE JEWELS AND REGALIA OF A SUBORDINATE 
LODGE. 

The law requires that officers shall wear jewels, 
therefore all officers of the Subordinate Lodge shall 
wear the jewels of their respective offices during the 
transaction of business. It is as imparative upon 
the lodge to furnish the officers of their respective 
lodges with trie jewels appertaining to their rank 



^s00^sm 



Aftce Grand.. 




Odd Fellowship Exemplified. 69 

and station as it is for members thereof to be clothed 
in suitable regalia. 

The Jewel of a Past Grand. — A five pointed star, 
with a representation of the heart and hand en- 
graved or stamped in the centre, and of white metal. 
The Regalia. — A scarlet collar, trimmed with white 
lace or fringe, or silver fringe and a scarlet rosette 
to be placed on the collar. 

The Jewel of a Noble Grand. — Crossed gavels of 
white metal. The Regalia. — A scarlet collar, trim- 
med with white or silver lace and fringe. 

The Jeivel of a Vice Grand. — An hour glass, of 
white metal. The Regalia. — A blue collar trimmed 
with white or silver lace and fringe. 

The Jewel of the Secretary. — Crossed pens, of 
white metal. The Regalia. — A scarlet collar, trim- 
med with white or silver lace and fringe. 

The Jewel of the Treasurer. — Crossed keys, of 
w r hite metal. The Regalia. — A scarlet collar pre- 
cisely similar to the Secretary's. 

The Jeivel of a Chaplain. — The Holy Bible, of 
white metal. The Regalia. — A white baldric or 
sash, which may be trimmed with the color of the 
highest degree to which the wearer shall have ad- 
vanced; but it is preferable to have a pure plain 
white baldric and trimmings, for this officer. 

The Jewel of a Warden. — Crossed axes, of white 
metal. The Regalia. — A black baldric or sash, 
trimmed in white or silver lace or fringe. 

The Jewel of the Conductor. — Crossed wands, of 



jo The Ti'iple Links, or 

white metal. The Regalia. — A black baldric simi- 
lar to that of the Warden. 

The Jewel of the Inside Guardian. — Crossed 
swords, of white metal. The Regalia. — A blue 
baldric or sash trimmed in white or silver lace. 

The Jewel of the Outside Guardian. — Crossed 
swords, of white metal. The Regalia. — A scarlet 
baldric or sash trimmed in white or silver lace. 

The Jewel of the Supporters to the Noble Grand. 
— A wand, having branching arms, connected by 
three links, and encompassing a gavel. The Re- 
galia. — Scarlet baldrics or sashes trimmed in white 
or silver lace. 

The Jewel of the Supporters to the Vice Grand. 
— A wand, having branching arms, connected by 
three links and encompassing an hour glass. The 
Regalia. — Blue baldrics or sashes trimmed as the 
supporters of Noble Grand. 

The Jewel of the Scene Supporters. — A wand 
arranged in same manner encompassing a burning 
torch. The Regalia. — White baldrics or sashes 
trimmed as above. 

The regalia for members of a Subordinate Lodge 
who are not occupying official positions are as fol- 
lows: 

For the initiatory degree, a plain white collar. 

For the first degree, a white collar with pink 
trimmings. 

For the second degree, a white collar with blue 
trimmings. 

For the third degree, a white collar trimmed 
with scarlet. 



Odd Fellowship Exemplified. yi 

Chapter II. 
THE INITIATORY DEGREE. 



H The first duty of a lodge after organi- 

increase zation is to increase its membership. 
m ers ip. ^ perfect organization is the basis of 
work but the work to be done is distinctly another 
thing. At the beginning of its existence it is very 
desirable for every lodge to enlarge its role of 
membership. At this stage of the history of a local 
lodge the greatest care should be exercised. One 
unworthy person admitted will often restrain a score 
or more of worthy men who are most desirable as 
members of the Order. Therefore it is a just exhor- 
tation, "guard well the doors." 

A healthy growth can be inspired by two meth 
ods adhered to by the membership of the institution. 
Firsts By the behavior or conduct of the members 
out of the lodge room toward the world in general. 
Secondly, By the conduct of the members toward 
each other both in and out of the lodge room. Odd 
Fellows should endeavor to convince the outside 
world by their lives as neighbors and citizens that 
the teachings and practices of their beloved institu- 
tion make them wiser, better, more capable and 
efficient men in the conflicts of life. If they are 
upright, correct and honest in all their dealings, 
charitable and benevolent toward all who are dis- 
tressed and in need, industrious and virtuous in 
providing for those dependent upon them, free from 



J 2 The Triple Links, or 

idleness, drunkenness, dissipation and evil speak- 
ing, the world will soon see the superiority of such 
characters and will be drawn toward them. Mem- 
bers evidencing conduct other than this should be 
accused before the lodge and expelled from its privi- 
leges and protection, on the charge of conduct 
unbecoming a member of the Order. 

Odd Fellows often prove their interest in each 
other by preferring to trade with and employ 
brothers rather than strangers, when they can be 
served equally as well. In a material way this has 
its effect upon an observant world. There is no 
enjoinment of preferment in Odd Fellowship, but 
they may, as brothers, prefer one another and no one 
can reasonably or consistently find any fault or com- 
plaint -concerning any such preference. But there 
are other more vital elements of conduct than the 
above which will bring forth higher commendation. 
Every loyal member is vitally interested in the pros- 
perity of the society of which he is a part. Thus 
to a certain degree he is responsible for the advances 
made and hence will be awake to its achievements. 
The highest life of a lodge is only attained by each 
individual member being the most possible he can 
to every other member. This is only achieved -by 
a continual affability and familiarity toward all the 
membership. He will treat all as brothers beloved 
equally with himself in every way, making their 
interests, their sorrows, their joys, their comforts, 
their burdens, their hopes and their^anticipations 



Odd Fellozvship Exemplified. 73 

his. Austerity, pride and pedantry will be strang- 
ers to his conduct and manner. No intentional 
slight or neglect will be given or received by one 
toward another. The sunburnt cheek and the 
horny hand of the laborer are respected as much as 
the delicate features and fine clothes of the mer- 
chant or man of leisure. The well fed, sleek man 
with a fat purse has no more prestage or privilege 
than the pinched, scarred faced brother with a small 
income. A man is a man for all that. Man, con- 
scious of the fatherhood of God, will recognize the 
stern and exacting truth that in His sight man's 
pretenses and veneer are nothing, but the real charac- 
ter is what has weight whether dressed in broad- 
cloth or in homespun. He will also recognize that 
man is measured not by his own thoughts of him- 
self or of others, but by what he has done to help 
his fellowmen to enjoy more sunshine and genuine 
happiness, by relieving his brethren of their burdens 
and by the blessings he has showered wherever he 
may go. Odd Fellowship in its highest form per- 
fects the man and points each member to that plane 
of life where the perplexities of this life are ban- 
ished by the complete and full smile of God. Under 
any other principle real social kindness dies away 
and decays. Then jealousy, envy, hate and resent- 
ment usurp the throne and rule with an outraged 
hand. As brothers together we must nourish every 
feeling of brotherly love toward all who become one 
of us. Therefore to every one we must be ready to 



74 The Triple Links, or 

extend kindness, fidelity, gentleness and forebear- 
ance. Then the scattered lights of our excellencies 
will be centered into one orb of practical life, shed- 
ding a brilliant lustrous halo on all connected with 
the order. As the life of the night gathers around 
and seeks to explore and investigate the suspended 
light in the darkness, so the world around will 
be attracted by the brilliancy of these clustered 
virtues and will seek their continued fellowship. 
These two attitudes of the membership will win 
adherence. Let the membership of the Independ- 
ent Order of Odd Fellows exercise right conduct 
both in and out of the lodge room, to all men, and 
the Order will flourish like "a tree planted by the 
rivers of waters, that bringeth forth his fruit in his 
season." 

We should ever bear in mind that the candi- 
date must be twenty-one years of age, of good moral 
character, of industrious habits, of sound health 
and a believer in the Supreme Being, the maker 
and ruler of the Universe. It would be well if we 
had repeated often in our hearing an old charge 
long since laid aside, but it is too good to remain 
obscure very long. It should be fixed in every 
Odd Fellows' memory. It is as follows: 

"Should you, at any time, propose a friend to be- 
come a member of this Order, see that he be such a 
man as will be likely to conform to the rules and 
precepts of Odd Fellowship; for nothing is so pain- 
ful to the feelings of faithful Odd Fellows as to see 



Odd Fellowship Exemplified. 75 

the requirements of the institution trampled upon 
and profaned." 

This charge will leave its lasting impressions 
upon the mind, and no Odd Fellow,' receiving it in 
a formative moment, could conscientiously be in- 
strumental in bringing any unworthy or improper 
person in the Order. It is easier to guard the doors 
than it is to rid a lodge of the effects of a member 
who transgresses its sacred principles. And when 
once he is enrolled he has his influence upon both 
those within and those without its halls. It is a 
lamentable fact — one that has required more excel- 
lency in the Order and more virtue in the members 
to overcome its influence than any organized oppo- 
sition — that men with everything antagonistic to 
our principles and requirements — bad, corrupt, dis- 
honest men — have been introduced among us. 
The thing for Odd Fellowship to do is to consider 
well whom we allow to tread our halls before they 
have any claim upon us as brothers. The door 
should be guarded and that well. The remedy is 
easy if applied at the right place and time, for no 
one can become a member without being recom- 
mended by two brothers in good standing in the 
lodge. They indicate that in their opinions the 
candidate is an acceptable person for membership. 
Here let the door be closed. Let no one recom- 
mend any one who is a scoffer, bigot, drunkard, 
gambler, liar, sensualist, miser, slanderer, abandoner 
of wives and children, or a hard man with his fel- 



j6 The Triple Link, or 

lows any more than he would recommend a thief, 
or murderer to be admitted into a lodge of Odd 
Fellows. Such an one can never become an Odd 
Fellow, it matters not how much he is instructed. 
No one has a claim on the lodge to be received in 
simply because he has been a friend of the Order 
or has friends in the Order. Treat the man on the 
basis of manhood. 

When a person desires to become a member of 
the I. O. O. F. he must sign a petition stating his 
age, residence and business, and with the petition 
send the required fee (usually from five to ten 
dollars,) to the secretary of the lodge. This peti- 
tion must be endorsed by one or more (in some 
states two endorsements are essential before the 
petition is recognized,) members in good standing. 
The application is then referred to a committee of 
investigation, composed of three other members, 
which reports at a regular meeting as to the appli- 
cant's eligibility, moral character, sober, industrious 
habits and good health. After this report has 
been received then the candidate for Odd Fellow- 
ship may be balloted upon. If he is rejected his 
money is returned to him by the secretary and at 
the end of six months, if he so desires, he may" 
make another application. If he is elected he 
becomes entitled to the instruction in the initiatory 
degree at the earliest opportunity. 

The Neophyte stands at the entrance of a new 
world. Soon he is to receive what has never before 



Odd Felloivship Exemplified, yj 

been communicated to him under 

tht Candidate. such relatio " s - He needs to P ause 
and meditate well the step he is 

about to take. New duties will be taught him and 
new lessons will be inculcated throughout the pro- 
cess in the different stages of advancement. If he 
is attentive and true to himself he will be morally 
and spiritually better and consequently happier 
when all the teachings are given him. Now is his 
hour for meditation. It rests with him to fit him- 
self — his mind — for this undertaking and make pos- 
sible reverent attention to the instructions he is 
about to receive. Here truth and wisdom, setting 
on their respective thrones, assert their mild domin- 
ion, and with persuasive voices urge obedience 
such as is respected by the wise, virtuous and the 
pure. They are to teach him the eternal truths 
concerning his duty to his God, to his neighbor, to 
his family and to himself. They are to show him 
how to possess the highest wealth of moral life 
and outline to hiin that the life of perfect enjoy- 
ment is only possible in a peaceful and contented 
mind. He will see through their eyes that vice is 
a hideous monster of frightful mein in whom no 
safety lies, and that the truest, sublimest pleasures 
are found in obedience to the will and revelations of 
the Divine mind, and in this obedience are manifold 
blessings both in this life and in death and these 
shade into the eternal. Well need he pause and 
meditate long upon the importance of this hour. 



78 The Triple Links, or 

It is in secret and before the initiated few that 
the most acceptable environment can be obtained 
for the lasting impressions of the instructions to 
be given. History has proven the effectiveness of 
this method. From the secret orders of Egypt 
Moses derived much of the wisdom which enabled 
him to become the greatest lawgiver in all the world. 
From these same ancient orders Greece modeled her 
institutions that lasted till her glorv was gone, and 
after them also the Druids of Britain patterned their 
religious rites which were so imposing that nothing 
but the religion of Jesus Christ could shatter their 
force and annul their influences. History is teem- 
ing with this ancient custom. But these ancient 
orders, born out of the bosom and brain of the causes 
that made them useful, with these causes have 
passed away before the changes of time. Each has 
given birth to a noble institution. Religion and 
science no longer need the support of any such 
methods. Both, through the character of the King- 
dom of God and His revelation, now knock at the 
door of the humblest cottage or hut of the poor, 
importuning to come in, and pleading that the in- 
mates may become wise. But nothing can stand 
against oppression and want, not even a diffusion 
of science or Divine light and wisdom. In the 
shadows of secrecy charity loves still to dwell, loves 
still to shun the evil eye of the world and to do good 
by stealth. Here in the shades from publicity relief 
and comfort are administered to the sick in body and 



(W Fellowship Exemplified. 79 

to the broken in spirit. Thus before the shrine of 
charity where her deepest lessons are taught stands 
the Neophyte. Let him consider well his attitude 
for the open gateway is before him. May he be 
actuated by the noblest purposes. 

Odd Fellowship is an Order for the 
Degree. inculcation of truth. The lodge room 
becomes a veritable small world to all its 
inmates. The purposes of all truth here are to 
augment the mental and moral powers and to per- 
fect the soul of the candidate. The first truth is 
emphasized by contract. For here the world with 
all its divisions, contentions and allurements is shut 
out. Friendship and love, reigning together, here 
mildly assert their dominion, while faith and charity 
unite the peace of mind and the mellowness of 
heart in perfect sympathy. All, among whom the 
candidate is, have been obligated to cherish, defend 
and practice these teachings and sentiments. Thus 
in this atmosphere of unity, of kindred feelings and 
of secret fellowship other lessons are taught. 
Shall we learn the lessons and receive the instruc- 
tions about to be given? 

A man in darkness and in chains is 
Lessorf. typical of the condition of the human 
race as taught by the believers in the 
doctrine of human depravity. He is in bonds and 
has obscured spiritual vision. He is a captive of a 
mighty foe, tightly bound and led at the will of his 
tyrannical master. Whither he goes he would not 



80 The Triple Links, or 

and what he would not that he doeth. Satan had 
been forging his chains for man and when the op- 
portunity came the order was given "to prepare 
the chains" and bind him. The command was 
executed with dispatch and the captive stood in 
bonds as the chains "entwined their links about 
him." He now cannot any longer enjoy the un- 
limited freedom which was the heritage of our first 
parents in the garden. For when the first disobe- 
dience occurred and the forbidden fruit was put to 
their lips, with that act the pleasant fragrance of 
Eden's flowers lessened and the beautiful blendings 
of color on leaf and petal no longer were discerni- 
ble by man. His powers for the highest were no 
more. He thinks he is free but being ignorant 
of his condition and being a moral maniac and a 
spiritual madman, he does not see that he is in the 
keeping of his destroyer. Being devoid of the 
higher reason he cannot realize his dangers. En- 
tranced by the sweet harmony in the Siren song 
he plunge to his death. Like a blind and deaf 
person with his sensibilities dulled, in a den of 
poisonous serpents which are around him, they coil 
their loathsome forms over his person, ready to 
give the fatal blow whereby they may empty their 
deadly virus into the inflicted wound, and he sees 
them not. So is man. Thus man in his natural 
state is in moral darkness and insensibility and in 
the chains of spiritual serfdom. He is asleep in 
sin and is unconscious of his condition or the fatal 



Odd Fellowship Exemplified. 81 

dangers around him. He does not see the demands 
of truth. The unsheathing sword of divine justice 
may be brandished over his head yet he is uncon- 
scious of it. The lightenings of God's just wrath 
may burst upon him, he is unmoved, even though 
terrors fill his soul, because he is helpless. 

The evidence of death and decay sur- 
Mortality. roun ds man everywhere. As he stands 
by the open grave, the coffined form, 
or the remnants of mortality in everyday life, the 
lessons of man's mutability, his tendency toward 
death and corruption are forcibly taught him. He 
sees this conqueror of human life, pride and ambi- 
tion going up and down the earth claiming his own. 
He leaves none very long. All receive the passport 
and must go. The great and small, the high and 
low, the wise and foolish, the rich and poor all alike 
come at his beck and nod. Man is reminded that 
soon he too will be called, his destiny known, for 
his beating heart and throbbing pulse will be still 
and his life currents will cease their flowing and 
become stiffened and congeal, and that body once 
the temple of a Godlike image will be ' left a mere 
silent monitor of what it has been. He will ponder 
the lesson well. He will accept its warnings and 
foster not evil in his heart. He will walk the path 
of purity, righteousness and truth, thus escaping 
the dangers that lurk about his pathway and in his 
solitude as he meditates upon his mutability, sing, 



82 The Triple Links, or 

"Nearer, my God, to Thee! 

Nearer to Thee, 
E'en though it be a cross, 

That raiseth me; 
Still all my song shall be, 
Nearer, my God, to Thee, 

Nearer to Thee. 

"Though like the wanderer, 

The sun gone down, 
Darkness be over me, 

My rest a stone; 
Yet in my dreams I'd be, 
Nearer, my God, to Thee, 

Nearer to Thee." 

In the midst of such perplexing and 
Protection, solemn facts another truth comes to us 
from the sacred page. Wisdom, pressed 
with the weight of long years of experience, with 
wrinkled brow, furrowed cheeks, and whitened locks 
caused by the change of seasons, with trembling 
limbs, dulled eyes and toothless mouth proclaiming 
him a fit subject for the tomb, speaks to us. He 
has seen life. Listen attentively to his words. The 
rapid flight of time from youth to old age has not 
been barren to him. He gives the climax of life in 
his experience. "Once I was young, but now I am 
old, yet have I not seen the righteous forsaken nor 
his seed begging bread." Wisdom declares unto 
the world that a life governed by uprightness will 
enjoy the protection and care of God and will have 
all his needs supplied out of His unwasting fullness. 
Well may the student of life give attention to such 
lessons of great and deep solemnity. 



Odd Fellowship Exemplified. 83 

Deceotion ^ ie cn ^d * s tne exponent of abso- 

\s lute trust and innocency. The great 

teacher could well say, "of such is the 
Kingdom of Heaven." The outside world crowd- 
ing upon our path of activity is of a different caste. 
Man is not always what he seems. Under the 
guise of a friend he may extend the right hand but 
with the other plunge his dagger to the heart, or, 
Judas like, he may sell his best friend for a few sil- 
ver coins and betray him with a kiss. Jael, the 
wife of Heber, the Kenite, invited Sisera, the 
mighty general of the army of the King of Hagar 
into her tent. "He asked for water, she gave him 
milk. She brought forth butter in a lordly dish.; 
she put her hand to the nail and her right hand to 
the workman's hammer, and with the hammer she 
smote Sisera.* Such was the conduct of Joab, the 
captain of the hosts of Israel under David when he 
took Amasa by the beard under the pretense of 
kissing him but instead he plunged his sword into 
him at the fifth rib.f Such was the act of Brutus 
on that Ides of March when with his lips he shouted 
Csesar'a praises and flattered him, but with his hand 
he plunged the dagger into his trusting friend's breast 
until Caesar said, "and thou Brutus." The garb of 
deception may so completely envelope many that 
the. real character will be hidden from view and 
they become veritable wolves in sheep's clothing. 
Man may have an unseemly exterior, but a good 

"Judges y:25-2G. +2d Sam. 20:9-10. 



84 The Triple Links, or 

true heart within, a heart in perfect sympathy with 
others woes. Appearance is nothing, but character, 
soul, true manhood is everything. What a sub- 
lime lesson to learn and the sooner the world learns 
it and acts accordingly the better it is. 

Man liveth not unto himself. The 
Brotherhood, whole family of men is bound to- 
gether by very strong ties. For "God 
hath made of one blood all nations of men to dwell 
on the face of the earth." The great Creator of 
the Universe is our common Father, hence all men 
are brothers. As such each one's welfare should be 
the other's care. We need not surrender our point 
of view nor forsake the heritage of our faith. We 
need not break our obligations to our families, to 
our church, or to our state, yet we are to watch 
over each other in love, to assist each other in the 
burdens of life, to elevate the character and to bless 
and be blessed in turn, never a fuller or happier 
life from any other attitude^ 

THE EMBLEMS OF THE INITIATORY DEGREE. 

Upon the opposite page we see the emblems of 
this degree. Since the beginning of human lan- 
guage emblems have been employed in conveying 
the truth to the inquirer or to the student. Even 
yet our methods cling to the old ways in child study. 
Here objects or emblems are wisely used, and minds 
are reached and developed that otherwise could not 
be awakened. Human kind is as a child in the 
sight of the Omnipotent God. The lodge is an in- 



Odd Fc I lotus hip Exemplified. 85 

stitution based upon secret fellowship. 
SeeineE For it has its own secrets only known 

by those who have been initiated. For 
the protection of the brethren signs, grips and 
passwords are used, each bearing special mean- 
ing and having great importance to those under, 
standing them. There are obligations and secrets 
of the most binding and solemn nature, which lend 
a peculiar charm of their own because of the hidden 
element. Destroy the element of secrecy and you 
have broken to pieces the structure of fellowship 
and crumbled to dust the benefits, powers and op- 
portunities which will be forever gone. Even though 
the world is shut out from our secrets and is igno- 
rant of the truths we have discovered, the lessons 
we have learned and the obligations we have taken 
yet God sees and knows all things. The All-seeing 
eye of God is ever upon us. The eye enveloped in 
a blaze of light and glory reminds us of the grand- 
ure and the sublimity of the Omniscient God who 
unveils every secret of the heart. He never slum- 
bers nor sleeps. His very presence fills the immen- 
sities. We may be untrue and false in heart yet 
hide it from men and be honored and respected by 
them but God's gaze penetrates the dense darkness 
of black night into the hidden recesses. The day 
and night are the same to Him. 

Hagar the Egyptian slave of Sarai was given to 
iVbraham for wife. When elevated to this position 
she was haughty and despised Sarai. Sarai was 



86 The Triple Links, or 

hard upon her slave and Hagar ran away. God finds 
her by a fountain fleeing from the face of duty and 
asks, "Whither wilt thou go?" God commanded her 
to return, face her difficulties and do her duty. God 
gave her wonderful promises concerning Ishmael. 
So impressed was she with God's dealings with her 
she said, "Thou God seest me." Again after Ish- 
mael was born to Abraham, Hagar, the servant of 
Sarai, was sent away with her son by the patriarch 
who gave her bread and a bottle of water. Soon 
the bread and water were gone. Nothing save death 
was before them. In the extremity Hagar took the 
lad, laid him down imprinted a maternal kiss on 
his cheek and withdrew far away saying, "Let me 
not see the death of the child." In a state of ex- 
haustion she sees a vision of a well and rising, pro- 
cures water and saves the child. Her God had 
delivered her and the child. Again Hagar realized 
"Thou God seest me." This exclamation of Hagar's 
probably gave rise to this emblem in this degree. 
As Odd Fellows we should always remember these 
impressive words, "Thou God seest me," and so 
regulate our conduct that we will not fear the scru- 
tenizing eye of any one because we live right for 
right's own sake. 

The three links are emblematical 

Three Links. °^ tne cna ^ n that binds us as Odd 

Fellows together. The first link is 

Friendship, the second link is Love and the third is 

Truth. We are anchored bv the chain to our cove- 



Odd Fellowship Exemplified. 8j 

nant and by it bound together in the most perfect 
union. It is a triple chain that cannot be broken. 
Then as a united force for good we go forth to ac- 
complish together what alone man or a multitude 
of men singly could not do. Friendship, Love and 
Truth, — the motto of the order — practiced univer- 
sally, would banish over "half the ills human flesh 
is heir to," and produce happiness that would startle 
a self-possessed and self-satisfied world. The mem- 
bership of Odd Fellowship, bound together by these 
grand principles of life represented by our triple 
chain, can meet any demand and perform any task 
that is needed by themselves or by others. "United 
we stand, divided we fall," but when truly bound 
together by the triple chain there is no division pos- 
sible, for we stand. The motto, suggested by the 
three links, is the foundation and gable, the Alpha 
and Omega, the first and the last of Odd Fellow- 
ship. 

The Skull Man's mutability is ever a present 

and fact. Heaven's decree "dust thou 

art, and unto dust thou shalt return," 
is ever sounding in our ears. We await the hour. 
What is life? "It is even a vapor that appeareth 
for a little time and then vanisheth away." Where 
are the hosts of the generations of the past, who 
lived, and moved on earth? They sleep in the dust 
with their fathers and "the place shall know them 
no more." The bells of time continually ring out 
the doleful tones of mortality, mortality, mortality 



88 The Triple Links, or 

of man. Who can look upon the human skelton, 
stripped of its mantle of beauty by the waste of 
winter's winds and snow, and by summer's rains 
and sunshine; who can look upon the pale dead, 
shrouded and coffined for the tomb without seeing 
the slow moving procession of the departed and 
without hearing the solemn rites spoken, "earth to 
earth, ashes to ashes, dust to dust," and remain un- 
mindful of the sad memorial of man's mortality to 
man — "as I am now, so you shall be. Once the 
warm blood coursed through my veins; and my 
heart, full of sympathy, throbbed for the ills and 
woes of my fellowmen, but now it is cold and with- 
out emotion, such as you are sure to be. Soon it 
will be said of you: 

"Remove that skull from out the scattered heaps, 

Is that a temple where a God may dwell? 

Why e'en the worms at last disdain its shattered cell. 

Look on its broken arch, its ruined wall, 

Its palace desolate, its portals foul, 

Ah! that was once ambition's airy hall, 

The dome of thought, the palace of the soul. 

Behold through each lack-luster eyeless hole, 

The gay recess of wisdom and of wit." 
This emblem teaches us another lesson besides 
that embodied in "Prepare to meet thy God." When 
death comes to the ranks of men and takes away 
life we must obey the command, "bury the dead." 
Therefore we are to decently and tenderly place in 
mother earth the temples our brothers occupied and 
keep green in our memories their virtues and excel- 
lencies. Soon we will be called before the Judge 



Odd Fellowship Exemplified. 89 

eternal and like service will be required in our behalf. 
We are constantly reminded that as 
Scythe. ^ ie g rass f a ^ s before the scythe so we 
shall fall before the touch of time. As 
the flowers of the fields, budding and blossoming 
to-day, to-morrow fall and disappear, so we fall 
blasted and wither and decay in the great bosom of 
mother earth. The Scythe teaches us the end of all 
earthly things. All have seen the rose in its beauty 
spread its leaves to the morning sun, but at noon- 
time it withered on the stalk and at night-shade its 
leaves had fallen to the ground and no one could 
restore them again. The destroyer is operating 
among the works of God. "All that live must 
die." What folly, then, to fix the affections of life 
on things that perish. The mind and soul of man 
are too sublime to find the highest in that which 
to-day is and to-morrow is not. All would be van- 
ity indeed if one were compelled to waste all his 
strength on the perishable. The great ocean upon 
which the soul sails is not shoreless and when we 
near the land it is not a phantom isle that lures to 
distances and to destruction, and then laughs at our 
calamities, and taunts us in our extremities. Far 
from this, for it is a beautiful habitation with fort- 
resses and mountains, where a temple is "whose 
builder and maker is God." • The substance of life 
is not a mere shadow which, when we pursue it 
fleeth, and when we stretch forth our hands to seize 
it, it is not. Such is substance to him who places 
his affections on things that perish. 



90 The Triple Links, o> 



FRIENDSHIP. 

No soul can ever truly see 

Another's highest, noblest part 
Save through the sweet philosophy 

And loving wisdom of the heart. 

1 see the feet that fain would climb; 

You, but the steps that turn astray, 
1 see the soul, unharmed, sublime: 

You, but the garment and the clay. 

—Phoebe Cary. 

O friend, my bosom said, 

Through thee alone the sky is arched, 

Through thee the rose is red; 

All things through thee take nobler form. 

And look beyond the earth; 

The mill round of our fate appears 

A sun path in thy worth, 

Me too thy nobleness has taught 

To master my despair: 

The fountains of my hidden life 

Are through thy friendship fair. 

—Emerson. 



Odd Fc I hnc si tip Exemplified. 91 

Chapter III. 
THE DEGREE OF FRIENDSHIP. 



After having been instructed in general truths 
as demonstrated in the Initiatory Degree we pass to 
specific truth as set forth in the degree work. Form- 
erly the number of degrees was five, viz: The White 
Degree, the Covenant Degree, the Royal Blue De- 
gree, the Degree of Remembrance and the Scarlet 
Degree. These five with all their beauties and in- 
structions were thrown together and formed the three 
degrees of the present work. The work which was 
formerly presented without dramatization was, at 
the same time, dramatized and thereby made more 
impressive and attractive. Therefore the manner 
of conferring the degrees intensifies the interest of 
the candidate as he advances and makes the lessons 
infinitely more lasting. 

Ever since that ancient and honorable Loyal 
Odd Fellow's Lodge of England appeared for the 
first time in public and threw to the winds its beau- 
tiful banner with the inscription, "Friendship, Love 
and Truth," inspiring James Montgomery to write 
the first Odd Fellow's song, who presented this 
motto as the subject and theme of his meditation, 
these principles have stood for the very life of Odd 
Fellowship. It was very fortunate when the revis- 



92 The Triple Links, or 

ion took place, for the order to so arrange that the 
three degrees should be in regular order according 
to the world-wide known motto — "Friendship, Love 
and Truth." What a wonderful motto it is. No 
well informed, careful and intelligent Odd Fellow 
can possibly find anything in the whole realm of 
our Order that is outside of "Friendship, Love and 
Truth." So expressive and so sweeping in mean- 
ing is this trinity that all of Odd Fellowship is 
therein contained. So all hail to "Friendship, Love 
and Truth." 

The first degree is the Degree of Friendship. 
History furnishes many noble examples of this vir- 
tue. The heroic friendship of Damon and Pythias 
needs only to be mentioned to draw the admiration 
of an intelligent world to its shrine. There is no 
common virtue in a man when he will place his life 
in jeopardy for the pledge of one in whom he be- 
lieves, for that belief is of a superior quality. When we 
go to the Holy Writ immediately the case of David 
and Jonathan occurs to us. David, an humble shep- 
herd lad, without titles and without honors, comes 
into the presence of Saul, King of Israel. Jonathan, 
the son and heir of this powerful and mighty Hebrew 
King is there and witnesses the meeting. When 
they saw each other an intense friendship sprang up 
between them for "the soul of Jonathan was knit 
with the soul of David, and Jonathan loved him as 
his own soul." Therefore David and Jonathan, the 
peasant and the prince, pledged themselves in a 






Odd Fellowship Exemplified. 93 

covenant together because of their love for each 
other. To seal this covenant Jonathan stripped 
himself of his clothing and his instruments of war 
and gave them to David. David was courageous 
and ladened with the spoils of battle, became the 
peoples idol, and because of the praise they bestowed 
upon him stirred the serpent of jealousy in the breast 
of the king. The king, filled with hate, determined 
to kill David. Jonathan warned David of his danger 
and determined to stay the murderous attempt, if 
possible, so, directing his friend what to do he went 
into the presence of his father, the king. He reas- 
oned with the king and persuaded him until the 
king said, "as the Lord liveth he shall not be slain," 
and promised to restore him to favor once more, 
so David was at peace with the king. Soon the 
evil spirit came to Saul again and he hurled a jave- 
lin at David, seeking to smite him to the wall. 
David fled from danger, escaping through the in- 
triguing of his wife, Saul's daughter. Saul per- 
sued him and he fled farther and finally came to 
Jonathan and said, "what have I done? what is my 
iniquity? and what is my sin before thy father, that 
he seeketh my life?" Jonathan denied David's in- 
terpretation of the condition of things because he 
(Jonathan) did not know anything about Saul's 
determination and treachery. "David sware, more- 
over, and said, thy father certainly knoweth that I 
have found grace in thine eyes; and he said, 'let 
not Jonathan know this, lest he be grieved,' but 



94 The Triple Links, or 

truly as the Lord liveth, and as my soul liveth there 
is but a step between me and death." The result 
of this conference was that Jonathan pledged David 
to do as he desired and the plan concerning the 
absence of David from the New Moon feast, and his 
excuse for the absence were formulated and the 
results anticipated. David pleads that if Jonathan 
finds iniquity in him that Jonathan himself should 
kill him. They went into the field and Jonathan said 
unto David before the Lord, u O Lord God of Israel, 
when I have sounded my father about to-morrow, 
any time, or the third day, and, behold, if there be 
good toward David, and I then send not unto thee, 
and show it thee; the Lord do so and much more to 
Jonathan; but if it please my father to do the evil, 
then I will show it thee and send thee away, that 
thou may est go in peace; and the Lord be with 
thee, as he hath been with my father. And thou 
shalt not' only while yet I live show me the kind- 
ness of the Lord, that I die not, but also thou shalt 
not cut off thy kindness from my house forever; no, 
not when the Lord hath cut off the enemies of 
David every one from the face of the earth." So 
Jonathan made a covenant with the house of David, 
saying, "Let the Lord even require it at the hand of 
David's enemies." After Jonathan had caused 
David to repeat the oath and covenant he said: 
"To-morrow is the. New Moon; and thou shalt be 
missed, because thy seat will be empty. And when 
thou hast stayed three days, then thou shalt go 



Odd Fellowship Exemplified. 95 

down quickly, and come to the place where thou 
didst hide thyself when the business was in hand, 
and shalt remain by the stone Ezel. And I will 
shoot three arrows on the side thereof, as though I 
shot at a mark. And behold I will send a lad say- 
ing, 'Go, find out the arrows.' If I expressly say 
unto the lad, 'Behold, the arrows are on this side of 
thee, take them;' then come thou; for there is peace 
to thee, and no hurt, as the Lord liveth. But if I 
say this unto the young man, 'Behold, the arrows 
are beyond thee,' go thy way; for the Lord hath 
sent thee away. And as touching the matter which 
thou and I have spoken of, behold, the Lord be be- 
tween thee and me forever." David hid himself 
according to the plan. The feast began and David's 
place was empty. Saul was silent but thought 
concerning David. "Something hast befallen him, 
he is not clean; surely he is not clean." On the 
morrow the place was vacant again. Saul said unto 
Jonathan, "wherefore cometh not the son of Jesse 
to meat, neither yesterday nor today?" Jonathan 
answered, David earnestly asked leave of me to go 
to Bethlehem; and he said: "Let me go, I pray 
thee, for our family hath a sacrifice in the city, and 
my brother hath commanded me to be there; and 
now if I have found favor in thine eyes, let me get 
away, I pray thee, and see my brethren.' There- 
fore he cometh not unto the king's table." Then 
Saul was angry with Jonathan and said, "Thou son of 
the perverse, rebellious woman, do not I know that 



96 The Triple Links, or 

thou hast chosen the son of Jesse to thine own con- 
fession, and unto the confession of thy mother's 
nakedness? For as long as the son of Jesse liveth 
upon the ground, thou shalt not be established, nor 
thy kingdom. Wherefore now send and fetch him 
unto me, for he shall surely die." When Jonathan 
protested and said: "Wherefore shall he be slain, 
what hath he done?" the king cast his javelin at 
him to slay him, so Johathan arose from the table 
in fierce anger and ate no more meat that day. 

On the morning of the third day of the feast 
Jonathan went out into the field at the agreed time 
accompanied by a little lad. He took the bow and 
arrow from the lad and said unto him, "Run, find 
out now the arrows which I shoot." Jonathan shot 
the arrows beyond the running lad and said, "Is 
not the arrow beyond thee, make speed, haste, stay 
not." When the lad had gathered the arrows and had 
been sent back to the city with them David and 
Jonathan met, embraced, and renewed their cove- 
nant. Jonathan said to David: "Go in peace, for as 
much as we have sworn, both of us, in the name of 
the Lord saying, 'the Lord be between me and thee, 
and between my seed and thy seed forever.'" 
David departed. Time and again did these two 
friends meet and renew their vow and covenant of 
friendship. When Jonathan was slain David's 
heart was moved, he wept and said: "Oh Jonathan, 
thou wast slain in thine high place! I am distressed 
for thee, my brother Jonathan; very pleasing hast 



Odd Fellowship Exemplified. 97 

thou been unto me; thy love to me was wonderful, 
passing the love of woman" This love did surpass 
the love of woman for it was the love of friendship, 
such as is perfectly pure, disinterested and holy. 
It was not a passion, but a deep and abiding princi- 
ple full of sincerity and truth. Never could such 
a friendship die even if death did come to one. 
David proved his devotion by his conduct to Jona- 
than's son, Mephibosheth, and to his servant, Ziba. 
How sublime in its sweep is such a friendship, how 
insurmountable in its heights and how God-like in 
its attainments. 

Friendship means so little to some people. Any 
other word expressing the lighter relations of man 
to man would express the meaning infinitely better. 
Commerce, merchandise, riches, business, profit and 
loss, net gains, pleasure, self-gratification would ex- 
press plainly the phases of such peoples' thoughts. 
They have no idea of that which would gladly express 
itself in sacrifice, self-denial and self-abnegation. 
The elements which make such a relationship as ex- 
isted between David and Jonathan are inconceivable 
to them. They lack the capacity for such conception. 
To think of another having equal rights with them 
would be a gross ^breech of orthodoxy and the 
teacher of such principles would be branded with 
ignoble names and ostracized from every advantage 
granted men. It is rare'that a right conception of 
friendship is entertained by men. They immedi- 
ately brand these doctrines as impracticable for 



98 The Iriple Links, or 

they are so antagonistic to the accepted attitudes of 
men. Only rare souls are capable of the highest in 
everything. Friendship is not a mere confession, 
but it is a grand principle of life and when exer- 
cised among men it always nourishes those elements 
of life pleasing to God and admired and reverenced by 
men. It is a relation and the esteem of relation- 
ship for all men. It is not a mean, sickly and pre- 
tentions thing whose chief and native element is 
selfishness. It is not an undefinable generality that 
is played upon for selfish gain. It is a strong prin- 
ciple, evidenced in the close attachment that is per- 
fected through adversity. We are lead to do for a 
brother as we would have him to do unto us. When 
we hear of destitution it is friendship that prompts 
the action to "feed the hungry and clothe the 
naked." In the chambers of misfortune and afflic- 
tion men wait to minister, not from the sense of 
duty, but from principle, which should continually 
abide in the heart of man. Like the angels of 
Mercy and Love we see him 

"Watching by the couch of pain 
Till the light of day shall wane; 
Till the evening star is high, 
Till the midnight shadows fly. 
Silent, wakeful vigils keeping 
On the restless sufferer sleeping." 

It is the same principle that teaches us to lay 

away the tempe in which our brother lived, in 

the silent home of the dead from whose bourne of 

time and place no traveler returns, mingling pro- 



Odd Fellowship Exemplified. 99 

foundest sympathetic tears with the weepings of 
loved ones left behind. Here the same force ex- 
presses the tenderest feelings for the living and the 
dead by beautifying the sacred spot, perhaps by 
marble shaft with unique design that tells of affec- 
tion's life, or by planting evergreens that sing in 
the passing breezes the long requiem of farewells. 
Naturally then the desolate soul will steal away 
from the lonely halls of her own home to mingle 
her sobs and moans with the orchestra of nature's 
silence, because Friendship has made the memory 
of the departed a beautiful, attractive reality. Such 
is Friendship as taught and practiced in the halls 
of Odd Fellowship. And he who is moved to exer- 
cise kindly acts through the promptings of pure 
friendship alone stands before the astonished and 
admiring world on a pinnacle of true moral excel- 
lence and of the sublimest grandeur. 

That is not friendship which is merely given in 
the pleasant conditions of life, in the sunshine and 
the calm when all of nature adds her glow and hue 
to the coloring of environment but that is friendship 
which is eagerly given and stands the test when the 
storms burst with fierceness and terrific force over- 
head — when the clouds hang down closely over the 
sky and the lightnings flash and every destructive 
element seems let loose — in the midst of the most 
direful adversity. 

What a monument of this virtue was Moses, who 
liberated an enslaved people from their Egyptian 

Lie. 



ioo The Triple Link, or 

bondage. While the only path for such service led 
him in ways of self-denial, he wavered not. He 
gave up ease, royalty and the wealth that accom- 
panies the heir to the throne of a mighty govern- 
ment, willingly enduring privation, calamity and 
troubles to aid and deliver his persecuted race. In 
toil and hardship he lived exchanging the Egyptian 
royal purple for the Israelitish sheepskin and the 
milk of goats. Forty years of luxury and learning 
with the advantages of court influence . and court 
life he gave for forty years on the plains, among 
rough nomadic tribes without culture or refinement, 
where he carried the shepherd's crook, and then forty 
years of leadership of a horde of slaves, untutored 
and undisciplined for government or self-direction. 
All this became his heritage, because he would 
rather suffer affliction with his own people, liber- 
ating them, than to sit on the Egyptian throne with 
the scepter of a mighty alien Kingdom in his hand. 
The man who will sacrifice his ease, comfort, sub- 
stance and life to serve and save his friend is cer- 
tainly moved by the noble spirit of friendship. 
Like unto the sublime life of Moses is 
Tygranes. the beautiful conduct of Tygranes, a 
prince of. Armenia, who was taken pris- 
oner by Cyrus, the Great. Being called in the pres- 
ence of the King and being asked, "What ransom 
do you offer for your life?" he replied, "My posses- 
sions." "What for your wife?" "My life," was the 
prompt reply. Moved by the greatness of his charac- 



Odd Fellowship Exemplified. 101 

ter Cyrus ordered both released. Upon leaving the 
presence of Cyrus, Tygranes asked his wife for her 
opinion of the king. She replied: "I did not see 
him." "Not see him?" enjoined the amazed prince. 
"Not see him?" "No" replied she, "I was so taken 
up with the gazing on him who offered his life for 
my ransom that I saw no one else." 

The lessons of the first degree instruct the Odd 
Fellow that he should evidence his friendship for 
a brother under the most trying of tests. No mat- 
ter how bitter the persecutions may be an Odd 
Fellow will be true to his brother-man. David will 
be true to his Jonathan and Jonathan will be true 
to his David. At all times he will heed the solemn 
admonition spoken by God through the lips of his 
servant: "If thy brother be waxen poor and fallen 
in decay with thee, then thou shalt relieve him, 
yea though he be a stranger and a sojourner, that 
he may live with thee." 

Men of every language, religion, creed and na- 
tion, of every habit and opinion are under the 
magic influence of friendship, united together in 
one perfect, indissoluble bond of brotherly love. 
Friendship is universal, of every clime. Every sun 
and soil of earth witnesses its perfect fruit. The 
Esquimau and the Greenlander that inhabit the 
frozen north, gazing from their homes among the 
bleak hills upon the tall cliffs of their icebound 
shore know the true meaning of friendship. The 
wild Arab of the hot southern deserts can tell of 



102 The Triple Links, or 

such friendship. The haughty, exclusive and ego- 
tistical Chinese; the rigid, exacting and fierce be- 
liever in Islam; the devoutly pious and careful 
follower of the Nazarene, each in his own element 
experiences alike this virtue and will tell of de- 
votious services. 

EMBLEMS. 

The Bow ^ et us now tnrn t0 the emb lems for 

and instruction. Here we sit at wisdom's 

feet to learn as she teaches us by pecu- 
liar symbols. Our thoughts cluster not around the 
bow and arrows because of their office in the de- 
fense of cities and for the aggression of territory, 
nor because they were the instruments of death 
and destruction as well as the means whereby the 
hunter would slay the game of the forests. The 
thoughts of these uses come to us, for marvelous 
was the skill of man with the bow and arrow. 
x\rmies were put to flight and destroyed. The hun- 
ter would return from the hills and woods ladened 
with the spoils of the chase. The bow and arrows 
remind us of David and Jonathan and the covenant 
made between them. We see the noble Prince, 
Jonathan, endangering his own life to fulfill the 
covenant made with David. It was the bow and 
arrows that bore the message of Jonathan's undying 
devotion to the fugitive David, and as he shot, 
ostensibly at mark, upon the wings of the arrow was 
hurled the message of eternal friendship. To David 
this symbol was the echo from another world for 



Odd Fellowship Exemplified. 103 

he lived over again, at the close of life, this early 
friendship with Jonathan. He remembers the friend's 
benediction, u Go thy way, for the Lord hath sent 
thee away." 

The bow also recalls God's covenant with man 
through Noah, granting special providence and a 
promise not to destroy the earth with another flood. 
As it spans the heavens its beautiful colors reflect 
the gracious smile of the Infinite, and with William 
Wordsworth we gladly sing, 

"My heart leaps up when I behold 
A rainbow in the sky; 

So was it when my life began, 

So is it now I am a man, 

So be it when I shall grow old, 
Or let me die! 

The child is father of the man; 

And I could wish my days to be 

Bound each to each by natural piety." 
What an admonition it is to us as Odd Fellows 
for it declares that we should put forth every laud- 
able effort to deliver the brother in peril, and care 
for his own in such an hour. The arrow teaches 
us the necessity of pursuing our daily tasks and our 
pledged obligations in a direct and a positive way 
and as the marksman with unerring aim sends forth 
his arrow so should we as marksmen in a higher 
and nobler sense send our arrows of deeds of kind- 
ness with sure result. We should never perform 
miscellaneous, broadcast good offices, but so govern 
them as to render them the most serviceable at the 
proper time, place and circumstance. Then when 



lo4 The Triple Links, of 

we die, not savage like, our benevolences and kind- 
nesses will be unto our lives as were the spices and 
embalming elements to the body, a sweet odor that 
remains when that which is material and mortal 
shall decay and fall to dust. 

The depository for the arrows — the 
Quiver. quiver — has ever been attractive to the 
orderly man, for it teaches him that 
"there is a place for everything and everything in 
its place." This symbol — from which Jonathan 
drew his arrows — reminds us that our quiver of use- 
fulness should ever be full of arrows of good deeds 
so that we would never fail in the hour of need to 
send forth an arrow bearing the undying devotion 
of a friend. Without the quiver, the arrows would 
become bent and useless. So without a proper place 
for devotion's message — a spirit and soul, blameless 
to encase them the messages we send would be unfit, 
looked at askance and refused. The quiver must 
be right. 
The Bundle ^ e bundle of sticks teaches us that 

of "in union there is strength." How 

Sticks. . 

important concentrated effort is we 

fully see in this lesson. Here we find the strength 
of united effort and action compared with the feeble- 
ness of the solitary figure. Man, single handed and 
alone can do much good but how much more he can 
accomplish with a band of good and efficient co- 
laborers. Alone he can do only what his strength 
will admit, but united to a mighty and progressive 



Odd Felloivship Exemplified. 105 

institution he can accomplish the work of ten men 
bushwhacking. Much that the institution accom- 
plished he cannot do, but there is nothing that he 
does but that the institution can do, little opposi- 
tion or impediment may interfere with the single 
worker but these quickly vanish before the institu- 
tion. "A single rod is easily broken;" this a very 
weak person, yea, a child may do, but a mighty man 
cannot break the bundle of rods bound together. 
Well may that old motto be our watchword — 
"United we stand, divided we fall." If we wish to ob- 
tain success in proportion to our power and privilege 
we must be united and of one mind, pursuing un- 
flinchingly the aim held in view. A united brother- 
hood can execute benevolent designs and accomplish 
whatsoever it purposes. One would reach the limit 
of his strength and cease where many successfully 
achieve. The sick can be visited and cared for, 
the distressed and needy can be relieved, the dead 
can be buried, the widow can be provided for, and 
the orphan can be educated when a united effort is 
made by a band of brothers. 

Disunion is what makes helpless the efforts of 
men. . Uncertainty is the very evidence of weak- 
ness. These two will paralyze and make as naught 
the labors of a host of men. Join in non-divorcible 
wedlock unity and certainty and there is nothing 
that can stay the power of their offsprings. How tall 
is their achievement. How sweeping they are in 
their sympathies. How unpretentious in their be- 



106 The Triple Links, or 

nevolence. How God-like in their action. With a 
gentle knock they inquire at the door of peed. 
With noiseless tread they move in the presence of 
the sick. With tender touch they close the vacant 
windows of the dead. With sympathetic action 
they weep over the departed. With gracious con- 
sideration they smooth the last resting place into a 
beautiful testimony of nature's powers. With be- 
nevolent remembrance they open the gate of activity 
to the bereaved ones. And with brotherly consid- 
eration thev council and advise those left behind. 



Odd Fellowship Exemplified. zoy 



BROTHERLY LOVE. 



"You're rich and yet you are not proud, 

You are not selfish, hard or vain, 
You look upon the common crowd 

With sympathy and not disdain. 
You'd travel far to share your gold 

With humble sorrow unconsoled, 
You'd raise the orphan from the dust, 

And help the saddened, widowed mother; 
Give me your hand, you shall, you must, 

I love you as a brother. 

You're poor and yet you x do not scorn 

Or hate the wealthy for their wealth, 
You toil contented night and morn, 

And prize the gift of strength and health, 
You share your little with a friend, 

And what you cannot give you lend, 
You take humanity on trust, 

And see some merit in another; 
Give me your hand, you shall, you must, 

I love you as a brother. 

And what care I how rich you be, 

I love you if your thoughts be pure; 
What signifies your poverty, 

If you can struggle and endure. 
Tis not the bud that makes the spring, 
Tis not the crown that makes the king, 
If you are wise and good and just, 

You've riches better than all others; 
Give me your hand, you shall, you must, 

I love you as a brother." 



108 The Triple Links, or 

Chapter IV. 
THE DEGREE OF BROTHERLY LOVE. 



The first and greatest commandment to man is, 
u Thou shalt love the Lord thy God with all thy 
heart, and with all thy mind, and with all thy soul, 
and with all thy strength," and the second is like 
unto it, "Thou shalt love thy neighbor as thy self." 
Join with this the mandate of the Great Father in 
the discourse on the perfected law. "Love your 
enemies; bless them that curse you; do good to them 
that hate you; and pray for them which despitefully 
use you and persecute you," and you have the basis 
for the work of this Degree. Some oppose the 
measure, but shall we be more just than God? He 
sends the rain on the just and on the unjust, he 
causeth the sun to rise on the evil and the good 
alike. All men have claims upon us, even the un- 
holy and the unsavory, and while we hate and de- 
spise sin we must love the wayward brother. We 
can do nothing less than have a universal love for 
humanity, for the worst of men are none other than 
our brothers in the firmer cluch of the evil one. 
The love we demonstrate by acts of kindness will 
be the greatest means that we can use for their re- 
demption. Love is the element in which the bene- 
factor moves to bestow the gift. Love is the grand 



Odd Fellowship Exemplified. 109 

motive power to all our efforts for good to our brother- 
man. 

No man who is true to himself can say "I am 
not my brother's keeper." The principles of this 
Degree carry assistance to the needy and the dis- 
tressed of every caste and environment. Every man 
is our brother. From the cultured and refined 
Anglo-Saxon to the superstitious and degraded 
Ethiopian; from the supercilious and crafty Asian 
to the cunning and restless Indian; from the hoary 
headed warrior of Mohammedanism to the simple, 
Christ-like youths of Christendom the range of the 
law of Brotherly Love runs, until unto all we prac- 
tice the Golden Rule, "Whatsoever ye would that 
others should do unto you, do ye even so to them." 
Such actions on the behalf of men will speedily 
dispel the existing clouds of contention and an- 
tagonism and establish undissolubly the bonds 
of universal brotherhood. Love is the watchword 
to the higher life within. No man who disregards 
his relations with his fellowmen and neglects to 
exercise the privilege of an affectionate regard for 
their happiness and welfare can ever reach the high- 
est possibilities of his own life. He has failed to 
lay the foundations of an imposing structure, hence 
the building is a mere shanty compared to that 
which he might have constructed had he been obe- 
dient to the call of the highest. Love of principle 
is that which unites the different factions and classes 
of men in one or more great parties and organiza- 



no The Triple Links, or 

tions. Well has the central link in the chain of 
Odd Fellowship been labelled Love, for it is the 
link of mutual assistance. For without Truth joined 
to Friendship by Brotherly Love, objectified by acts 
of mutual benediction, Odd Fellowship would dis- 
appear. This Degree is one of works, the expo- 
nent of love. When initiated into the Order the 
candidate became one of a large family and this 
entitled him to its tenderest care and solicitous 
attention. When he received the instructions of 
the Degree of Friendship he saw the basis of the 
beautiful relationship. Now to him the philosophy 
of his adoption is fully explained. Henceforth he 
finds his field of labor enlarged and his mission 
pointed out. Why he lives is no longer a mystery. 
He lives to bless others. Having learned these les- 
sons well he now asks how he is to be true to the 
visions that open up before him. He can no longer 
drift idly along in his own beautiful boat down the 
stream of time, simply enjoying the scenery and 
drinking in the freshness and sweetness of life. He 
must render service to his fellowmen, for it is his 

"To 'meliorate the sorrows of mankind, 
Relieve the poor, the sick, the maim, the blind; 
Lift up the drooping heart; the widow cheer, 
And wipe away the helpless orphan's tear; 
To form of men one widespread brotherhood, 
Linked only in the bonds of doing good." 

This cry is met in the instructions of the Degree 
of Brotherly Love, for here the candidate is taught 
how to render charitable aid and assistance to his 



Odd Fellowship Exemplified. in 

fellowman and having learned the previous lessons 
well he is suited and well qualified for the Degree. 
How beautful and far-reaching a covenant of 
Friendship is, has been shown in the preceeding De- 
gree. Mutual aid has been a covenanted element. 
Good works were the avowed purposes of the soul. 
The world of obligation has been enlarged and the 
bonds that unite those brothers all together are sol- 
emn and precious. Mutual assistance is the inheri- 
tance of each in this life. Now if the want and 
suffering of a brother-man is shown it is in our hearts 
to hasten relief and express sympathy. No man, 
who is greedy for this world's treasures in his own 
behalf, lost to all other interests but his own, and 
not waging war in behalf of his fellow-man, is 
a brother to man or a friend to his race. Man's 
character and his interest in things are evinced by 
the work of his hands. Confession is nothing in 
itself. "Faith without works is dead." Man must 
prove his creed by the life he lives. "If a brother 
or sister be naked and destitute of daily food, and 
one of you say unto them, 'Depart in peace,' be ye 
warmed and filled; notwithstanding ye give them 
not tho«e things which are needful to the body; 
what doth it profit? It profiteth nothing." Jesus 
beautifully illustrated the necessity of doing good 
deeds to our brother-men by the story of the Good 
Samaritan. A man on his way from Jerusalem to 
Jericho fell among thieves, who wounded him and 
left him nearly dead. They thought he was dead, 



ii2 The Triple Links, oi r 

and stripped him of all his clothing, stole his money 
and left him lying on the roadside in his own blood. 
His wounds are open and bleeding. He is help- 
less and death stands before him. How intense is 
his agony. Is there no hope for him? Yonder 
comes a priest of the alter, a servant of the Most 
High. See, he is approaching. He will help and 
bring relief. Moans issue from the lips of the help- 
less man but the sacred functionary of the temple, 
hearing the groans and seeing the helpless estate 
of the dying man, passes by on the other side with- 
out stooping to pity or relieve. Must the robbed 
and wounded man, indeed, die? Hark! footsteps 
are again heard. Ah! it is a Levite — a servant of 
the temple, one who assists at the religious services. 
He will surely help. Look, he stops for he hears 
also the groans, he looks upon the poor man and 
he too, without compassion and without pity, passes 
by on the other side. Will none help? Must the 
bleeding man really die without any attention? Is 
there no one to give assistance? All hope seems 
gone. But hark, again footsteps fall on the listen- 
ing ear. Who is now coming? Some one riding 
on a beast. He can give aid if he will, but no, he 
is a hated Samaritan, an enemy of the chosen peo- 
ple. He will not help a despised one. Look, he 
hears the groans and stops, dismounts, looks about 
him, sees the fallen man, mutters the words, "he too 
is my brother," and at once has compassion upon him 
"and went to him and bound up his wounds, pouring 



Odd Fellowship Exemplified. 113 

in oil and wine, and set him on his own beast and 
brought him to an Inn and took care of him." He 
watched over him all that night, "and on the morrow 
when he departed he took out two pence and gave it 
to the host, and said unto him, 'Take care of him, 
and when I come again I will repay thee.' " What 
a lesson on Brotherly Love! Those from whom you 
would naturally expect aid and assistance because 
of sacred office, profession or ties of flesh and blood 
did not render them because they were void of the 
principles of neighborliness. Neither office or pro- 
fession maketh the man. But there was one of a 
hated race, on whom no claim could be made either 
by office, profession or lineage, who broke over 
race prejudices and false distinctions and showed 
his religious life in genuine kindness which evi- 
denced all that is beautiful, true and grand. Self, 
selfish hates, and prejudices are consumed on the 
altar of humanity, goodness and mercy, and in the 
temple of common brotherhood alien races meet 
and offer to their common Father of all the trib- 
ute that becomes sonship. The man in need is the 
man who solicits our sympathy and to whom we 
gladly extend the hand of willing assistance. 

Prejudice should not control our actions toward 
our fellows. It is possible to mar and blemish the 
beautiful fabric of a lifetime wrought and woven in 
threads of good deeds through the use of uncomfort- 
able and cruel words. Prejudice will dethrone the 
judgment and enthrone rashness, lead astray sound 



114 The Triple Link, or 

reasoning, establish cowardice, color truth into false- 
hood, manufacture cruel and sharp weapons for the 
pure and innocent, capture enthusiastic conserva- 
tism and turn loose the madman. Prejudice will 
deceive the very elect and charm them by false 
goodness and gentleness making them believe that 
annoyance is pleasure, malignity is delectable, dis- 
pair is ecstacy, heartaches and knawing grief are 
rapture and felicity, and a draught from the waters 
of bitterness is veritable nectar from heaven. Preju- 
dice, with its myriad tongued eloquence will plead 
for its own and through its power of persuasion 
win numberless followers, simply to destroy its vic- 
tims in the thermic passion of their own action. 
Prejudice will kindle the flame of hate until the 
conflagration of passion consumes every remnant of 
noblest longings. Prejudice will spread the tapes- 
try of deception (in which are wrought presentations 
of holy joy, rapturous delights, elysium, and para- 
dise,) over the foot path of the unwary, covering the 
pit-falls to the lowest practices under the guise 
of liberty. Prejudices will creep in when least 
expected. We think we are in an open field but 
the fog has hidden the thick boggy forests from us 
until, ere we are aware, we are in the thickets, jun- 
gles and mire, and are entangled to such an extent 
that the necessary retreat is greatly retarded. We 
must watch over our hearts and banish the first 
invader, for troops w T ill follow the advanced scout 
if there is any possible chance for a footing. So we 



Odd Fellowship Exemplified, 115 

must consider well before we give utterance to our 
thoughts. Learn, therefore, before thou speakest, 
and before thou givest judgment. Examine well 
thine own heart lest there be evil therein and it 
may be thou shalt receive mercy in the day of 
visitation. 

Wherever man is found, and in whatever situa- 
tion of life he may operate he bears the image of 
the immortal, for he is immortal, and however low 
he may have fallen through passion or accident, or 
poor he may be through misfortune or otherwise, 
his soul is the breath of the Infinite and he bears 
the evidence of human equality. It is your duty to 
"promote his happiness, to relieve his distress and 
to direct him in the ways of peace." Whatsoever 
plan you can engage in to ameliorate the condi- 
tion of man, enter into it with the enthusiasm of 
your life, and, remember, he whom you help is your 
brother beloved and your own Father's son. Let 
his condition in life, his confession of faith, his 
creed and national alliance have no weight with 
you as to your conduct toward him for, 

"Honor and shame from no condition rise; 
Act well your part, there all the honor lies." 

When man will so live, then that long sought 
for and greatly desired communion with the Infi- 
nite, formerly enjoyed, will be restored in all its 
beauty and power, and the reign of every superior 
virtue, such as joy, love, peace and purity, will be 
perfected here on earth among men. 



. Ii6 The Triple Links, or 

THE EMBLEMS. 

The emblems of the Degree of 
The Ax. Brotherly Love are five in number. 
What weighty instructions are here for 
us. Each one has its revelation of truth to the ad- 
vancing candidate. Let him learn his lesson well 
and read these pages of life thoroughly. The ax is 
an emblem of progress. It tells us of the hardy 
pioneer who, with this instrument in hand, bravely 
entering the primeval forests untrodden by the foot 
of civilization, clears away the encumbering trees 
with masterful strokes and makes a spot for the 
labor of the husbandman. With the self-same ax 
he hues the logs with which to build a cabin — a 
defense from the elements that break over his head 
and the wild beasts that lurk in his foot-fall. With 
unwearying stroke and unfaltering purpose he en- 
larges the acreage for his toil and at eventide, 
smiles as he dreams of the changes wrought and the 
progress made. So we must clear away the trees and 
the rubbish that encumbereth the soil of our nature 
so as to bring forth good fruit in smoothing the 
rough pathways and removing the obstacles from 
the weak and child-like. At eventime we too can 
smile and dream of changes wrought and progress 
made — progress and change in ourselves and as heri- 
tages bequeathed to others who are coming after us. 
Th H rt What a wonderful symbol the second 
and emblem is. It leads, yes, urges, the 

The Hand. Qdd Fellows to acts of mercv and deeds 



Odd Fell ozv ship Exemplified. 117 

of kindness in the enthusiasm of exalted devotion. 
Whatsoever the hand finds to do, it must be done 
with all the might possible for in perfect unison 
with the hand is the heart. How sweet are the 
tasks when the heart of oceanlike sympathy prompts 
the action. As we make our journey through life 
we cannot escape human suffering and human needs; 
hence we are called upon to contribute to the relief 
of our fellow men. The response should find its 
source in the purest of sympathy. We are taught 
to "visit the sick, relieve the distressed, bury the 
dead and educate the orphan." This should be done 
not in a miserly way or begrudgingly but in the 
spirit of cheerfulness and whole-heartedness. True 
brotherly love goes out to service with readiness and 
alacrity. The heart and hand are together as one 
in this emblem. The heart is in the hand. Often, 
very often, man needs more than the material relief 
given, he needs most the expression of profoundest 
sympathy "for it is more blessed to give than re- 
ceive." 

During the famine in Russia that brought so 
great suffering to the poor, thousands of whom were 
reduced to the verge of starvation, Count Tolstoi 
made every effort in his power to better the condi- 
tion of these unfortunates. One day while on one 
of his trips of benevolence the poet passed a beggar 
on the street corner. Stretching out gaunt hands 
the miserable creature asked for alms. Count 
To'stoi felt in all his pockets for a coin to give to 



n8 The Triple Links, or 

him. He turned his pockets inside out, but there 
was nothing there. His money had long since been 
spent in charity and he was homeward bound with 
empty purse and pockets. Taking the beggar's 
hand in both of his, he said kindly: u Do not be 
angry with me, brother; I have nothing with me." 
The gaunt face lighted up; the man lifted his blood 
shot eyes; his blue lips parted in a smile and he said, 
"But you called me brother — that was a great gift." 
Yes, the world is hungry — starving for really 
brotherly love and sympathy. 

The globe reminds us that our field of 
The Globe, labor is not confined within the narrow 
limits of the lodge room; but is co-ex- 
tensive with the entire world. Our work is not done 
until the tear of the heart-broken and sorrow-stricken 
ceaseth to flow and mankind everywhere exempli- 
fies in every act the sublimest lessons of good will 
and peace, as taught by the great Galilean teacher. 
It matters not from what nation or part of the world 
comes the cry of need we are to respond for the 
claim is upon us. Our work must occupy our time 
and deepest thought till the pall of superstition and 
ignorance is lifted off from the habitable globe. It 
is our mission to spread truth and righteousness 
everywhere to dispel the mists and fogs of sin that 
envelope the high and low places, until the bless- 
ings of civilization, the revelations and beauty of 
science and art have become the heritages of all men. 
L,ike a signboard to a distant city so this emblem 



Odd Fellowship Exemplified. 119 

points us to the time when "the cow and the bear 
shall feed and their young ones shall lie together, 
and the lion shall eat straw like an ox, the wolf, also, 
shall dwell with the lamb, and the leopard shall lie 
down with the kid and the calf and the young lion 
and the fatling shall be together and a little child 
shall lead them." 

The Ark contained the sublimest in- 
The Ark. structions ever given to man. It was 
the receptacle of the pot of manna, 
Aaron's rod, that budded, and the two tables of stone 
containing the Decalogue. Here was inscribed 
man's duty toward God and toward his fellowmen, 
for the Law was to be the guide of the children of 
Israel; the pot of manna was to remind them of 
God's care in the wilderness; and the budded rod 
was to tell them of the settled priesthood. As the 
Jews carefully guarded the Ark to preserve their 
law, so should we be solicitous to preserve our laws 
and principles, and ever hold them in reverence and 
respect. 

Between the cherubims was the shechinah, the 
mercy seat, the emblem of the visible presence of 
Jehovah. To the devout Jew the Ark was the pre- 
sentation of sublime moral greatness and real grand- 
ure. So does the one who is obedient to every 
moral requirement of the Divine rise in sublime 
grandure. There is nothing so beautiful, noble or 
unsurpassable as a pure, stainless character, the 
gift of the ever ready covenant maker — God. 



,120 The Triple Links, or 

The serpent is an emblem of chastise- 
Serpent. ment f° r iniquity. Our minds recall the 
murmuring of the Jews against God and 
His servant, Moses. Unmindful of the victories 
that God gave them they complained of God's care. 
Fiery serpents were sent among them and those 
bitten died in a short time. Israel saw that this 
was the judgment of God upon them for their sin 
and they cried for relief and deliverance. Moses was 
directed to make a brazen serpent and put it up on 
high so that he who looked upon it should be 
healed. 

Again we are admonished that we should be as 
wise as serpents though as harmless as doves, for 
without wisdom we are helpless and at the mercy 
and wiles of the crafty, like a ship without a rudder 
at the caprice of the contending wind and waves. 
It teaches us not to suffer any one to deceive us for 
all are not friends who claim to be. He who is 
avaricious, selfish, uncharitable is not thy brother. 
Keep from him thy deepest friendship and all thy 
secrets for he will injure you if he can. 



Odd Fellowship Exemplified. 121 



TRUTH. 

Truth crushed to earth shall rise again, 

The eternal years of God are her's; 

But error wounded writhes in pain 

And dies among his worshipers. 

—Bryant. 

Man on the dubious waves of error toss'd, 

His ship half foundered and his compass lost, 

Sees, far as human optics may command, 

A sleeping fog, and fancies it dry land; 

Spreadsall his canvas, every sinew plies, 

Pants for it, aims at it, enters it, and dies. 

Hard lot of man! to toil for the reward 

Of virtue, and yet lose it! — Wherefore hard? 

He that would win the race must guide his horse 

Obedient to the customs of the course, 

Else, though unequall'd to the goal he flies 

A meaner than himself shall gain the prize, 

Grace leads the right way, — if you choose the wrong, 

Take it, and Perish, but refrain your tongue; 

Charge not, with light sufficient and left free, 

Your wilful suicide on God's decree. 

All truth is precious if not divine, 

And what dilates the powers must refine. 

— Cowper. 



122 The Triple Links, or 

Chapter V. 
THE DEGREE OF TRUTH 



Thus far the race has been well run. The goal 
is now within sight. If the rest is as well done as 
what is now passed the end will be grand indeed. 
When one has carefully digested the instructions of 
the preceeding degrees and when he is found worthy 
and well qualified to advance farther into the mys- 
teries of this fraternity and is standing upon the 
threshold of the last degree of the Subordinate 
Lodge curiosity asks the questions, what is before? 
What will come next? The lessons already learned 
from the other degrees are so exalted that the earnest 
student asks himself, "Are there to be greater reve- 
lations and instructions? If so, what can they be?" 
When once he has passed through truth's portals 
and sits at Wisdom's feet he will declare that they 
are the sublimest of all the lessons. Truth has been 
symbolized by a beautiful virgin with majestic 
figure, fair complexion, golden hair and large blue 
eyes that possess a depth that indicates great penetra- 
tive power. She is dressed in the purest white and 
upon her brow rests the coronet of grandeur. To 
gaze upon such a representation is to reverence and 
adore it. To see her in her power is to become her 
willing servant and the devotions of a consecrated 
life are poured as libations at her feet. Truth 
stands in her purity, exactness and superiority with 



Odd Fellowship Exemplified. 123 

anxiety to bless the world, her ruling impulse. 
There is no deceit about her. There are not two 
natures within her. She is what she is. There is 
no oil of asps under her tongue. Her voice is not 
heard in the brawl or in contentions. With the 
dignity of true worth she instructs the candidate, 
gives decrees and opens the gate to Wisdom's halls 
for him. She is candid and open in all her purposes, 
and the beauty of her pathways is formed by the 
flowers, — the multi-formed tributes that spring from 
the blessings she has bestowed by sowing them broad- 
cast about her footpaths. Truth is not ashamed to 
be seen. She needs never hide her face on her own 
behalf or for what she has done. She is conscious 
of her own intrinsic worth for nothing within her 
can be interpreted other than it is. The filth and 
dust of error will fall from the folds of her dress 
like the dust and darkness roll from the folds of 
nature's dress when the sun creeps up the misty 
mountain top and bursts in all his splendor on a 
newly awakened world smiling at its own surprises 
and good fortune. There is no adhesion between 
truth and that which defileth or bringeth the blush of 
shame. Truth has nothing to fear for the mighty 
efforts of the centuries have been to break the bonds 
prejudice has put about humanity so truth cannot be 
seen and to enthrone her for 

"Truth crushed to earth shall rise again, 

The eternal years of God are her's; 

But error, wounded, writhes in pain, 

And dies among his worshipers." — Bryant. 



124 The Triple Links, or 

We never need to tremble for the truth. It has 
a divinity and omnipotence all its own. It is allied 
to the eternal and to battle against her is to raise 
the arm against God for 

"Get but the truth once uttered, and 'tis like 
A star, new born that drops into its place, 
And which, once circling in its placid round, 
Not all the tumult of the earth can shake." * 

There is no change in truth. It never leaves. 
its orbit but ever shines, perchance, to give a ray 
to guide the weary mariner to the harbor and into 
safety. "The state of man's reception of truth is 
as various as the principles and subjects of natural 
creation. Truth can never contradict itself but is 
eternal and immutable, the same in all ages." Thus 
like the Pyramids of Egypt or the everlasting hills 
truth is to be discovered, for it will bestow the same 
blessing upon him who searches diligently for it 
till he finds it. Our vision of truth is very small 
and often we think to ourselves and ask, What of 
God, for we think we can encompass truth. At 
the same time we recognize that all our needs are 
not met and become skeptical to a certain degree. 
In the midst of this condition we need to repeat: 

"Truth is large, our aspirations scarce embrace half we be, 
Shame; to stand in His creation and doubt truth's sufficiency." \ 

'Tis true the ages only bequeath to the future 
the amount of the actual they have discovered. 
They may try to leave an inheritance of error but 

* Lowell, t Elizabeth Barrett Browning. 



Odd Fellowship Exemplified. 125 

the future will laugh to scorn their efforts and soon 
forget them. Wherever truth has been it has left 
its traces. No amount of error can remove the im- 
pressions made. They are as durable as the uni- 
verse. The ages may pass forever into the tomb 
and then await the requiem of decay but the truth 
is the imperishable, undiminishable promogeniture 
estate to each succeeding generation, for 

"Like a vase in which roses have once been distilled, 
You may break, you may shatter the vase if you will, 
But the scent of the roses will hang around still." * 

After the candidate has learned well the lessons 
of covenanted Friendship and the practice of actual 
helpfulness as set forth by Brotherly Love he is a 
suitable subject to be admitted into the chambers 
of Truth. He is not a worthy candidate unless he 
holds in mind his former instructions and approaches 
with a firm but teachable spirit. As has been en- 
deavored to be presented on the previous pages this 
castle in which he now is about to enter is the most 
beautiful of all. Let him approach and seek ad- 
mission. 

"What is truth" has been the query of the ages. 
Ever since man was created the quest has been for 
fact, for the real, for the actual concerning every- 
thing. The unrevealed was desired and the un- 
known sought after to be understood. The mysteri- 
ous was examined and the unexplained phenomona 
were platitudinized and speculated upon. So early 

* Moore. 



126 The Triple Links, or 

in the mind of infant man this quest for truth found 
deep and strong rooting. It never has ceased in its 
mighty sweep. In all ages man has untiringly in 
caves, in castle's ruins and in convent halls con- 
tinued a diligent investigation. Some broke forth 
in skeptical utterances declaring that the highest 
truth was not accessible; therefore, it was impossible 
to be known. Yet they recognized that "there are 
times in the history of men and nations when they 
stand so near the veil that separates mortals and 
immortals, time from eternity, and men from their 
God, that they can almost hear the breathings, and 
feel the pulsations of the heart of the Infinite/ ' 
Truth is conformity to fact. The centuries of in- 
telligence sought for this conformity and discovered 
the smallest segment of the circle. Truth is the 
genuine and the actual in contradistinction to the 
counterfeited and pretended. Thus where fidelity, 
constancy, steadfastness and virtue are forming a 
magnificent quartette there is truth. The man of 
truth thus becomes the best man that breaths. His 
soul becomes a mighty river of beauty for he reflects 
the Ultimate-Thule of heaven. What a magnifi- 
cent creature the man of truth is, for in the midst 
of tremenduous conflicts he is true and unmovable. 
No matter how fiercely the storms rage or how high 
the billows of passion roll he is true until the very 
end. He does not waver. 

It is but natural when we see men of that stamp 
to be like them. To become such it must necessitate 



Odd Felloivship Exemplified. 127 

the possession of an inward grace on our part that is 
only the characteristic of the noble. The true man 
must possess truth in the inward parts. It must 
be graven upon the tablets of his soul and made as 
lasting as the eternal hills and his life must be one 
continued exponent of it in practice. For "from 
. the abundance of the heart the mouth 
Within, speaketh," and if the fountain is pure 
the water issuing from this source will 
also be pure. With a heart that is right he will be 
able to exhibit truth in all his conduct. Place the 
strongest guard over the lips and yet from the kind 
wnthin increaseth the kind without. As the needle 
of the mariner's compass points to the north star so 
the needle of a pure soul and heart will ever point 
in the right direction, to the harbor of safety within 
the realms of bliss where only the stainless enter. 
Man to be must possess within. Profession is noth- 
ing in itself for many will come and claim great 
things in that day but the Judge will turn them 
away and say, "Depart ye workers of iniquity for 
I never knew you." Only those who have the genu- 
ine article within can stand the test. Even in this 
life at an unforseen moment the dearest secrets of 
our life escape us. Under the severest tests and 
trials a true soul manifests the truth. The most 
brilliant sunlight may enter the inner chambers of 
our life and reveal whatsoever it will but all giveth 
credit and praise to the man of truth. Even when 
the X-ray is applied yet only the truth is revealed for 



128 The Triple Links, or 

nothing else is there. As the wounded French 
soldier during the Nepolean campaigns when the 
surgeon was trying to locate the bullet and extract 
it, said, "probe a little deeper, Surgeon, probe a lit- 
tle deeper and you will find the image of Nepolean," 
so the man of truth has only the image of truth 
within and the deeper the probing the greater the 
discovery will be concerning the truth. 

If there is any element of truth that 
Purity. .... 

should impress the candidate it is its purity. 

The white light of the brilliant noon-day sun is its 
only symbol and is represented in every white gar- 
ment. Here is freedom from falsehood, fickleness 
and perfidy. Here is no amiable fallacy, no smooth 
soft lie of a friend, no partisan lie, no self-flattery 
or unjust excuse of self. To each act and thought 
is put the straight edge as a test, Is it true? If 
there is a shading or coloring of its purity then it 
is false. In all his efforts he must be ardent and 
zealous but above all he must be pure. The second 
element in truth .is its grandeur. Other virtues 
may decend from their legitimate throne 
for awhile and mingle with the unbe- 
coming and questionable. Truth never does. It 
is such a tender virtue if it should be bent it is 
blasted and at once decays. The life and power of 
truth exist in its rigidnessand exactness to required 
standard. Because of this fact truth blasts many 
a dream of achievement and power. The tall snow 
capped Alps are magnificent and grand. The ever 



Odd Fellowship Exemplified. 129 

white peaks of the Himalayas, piercing the clouds 
and abiding continually with their heads in the coun- 
try of snow and storm, have a grandeur simply be- 
cause they never bend their snow crowned peaks to 
element or to power, but are forever the same during 
all the years and centuries. Again truth is a cardi- 
nal virtue and imperial in its nature. 
Imperial. ^ \ . 

Other virtues have their degrees but truth 

admits of no degree. Friendship, love, fidelity, and 
patriotism have degrees varying from the least to 
the greatest per cent. "There are some faults slight 
in the sight of love, some errors slight in the esti- 
mate of wisdom; but truth forgives no insult, and 
endures no stain." Truth is kingly, imperial and 
superior in every bearing of life. Every Odd Fel- 
low is required to practice this imperial virtue in 
every vocation and attitude of life. Thus like the 
evergreen tree putting forth even in the dead of 
winter the evidences of its own life in an attractive 
contrast to the rest of naked nature so the. Odd Fel- 
low, in the bitterest and fiercest of battles against 
the follies of life and sin's allurements, should, yea, 
does, give evidence of the life of truth. 

Up to this time the candidate has been on trial. 
He has been pursuing studies as he advances in 
Odd Fellowship. He is on trial for the highest 
honors now. After learning what Truth is, and after 
receiving the mysteries and instructions of the De- 
gree of Truth he becomes a full fledged graduate. He 
has the right to give and receive all its benefits. 



1 30 The Triple Links, or 

He is entitled to all the emoluments accuring from 
membership in the Order. Friendship and Love 
may be estimated the charities of life, but they 
form only two links in the triple chain and only 
two segments in the circle of a full life. It is only 
by the addition of truth that the chain is made per- 
fect and the circle is completed. Truth becomes 
one of the most important principles of Odd Fel- 
lowship, and it takes up its abode in the heart of 
the lodge and members, and dwells there as a con- 
tinual and constant companion. As long as Odd 
Fellowship exists truth will sit on her imperial 
throne and rule her world. Therefore let not the 
sacred triple chain be broken and 

"Seize upon Truth where'er 'tis found — 
Among your friends, among your foes; 
On christian or on heathen ground. 
The flower's divine, where'er it grows; 
Neglect the prickles, but assume the rose." 

The Odd Fellow must be closely wedded to 
truth. Sometimes he will find it a .daring task for 
she will often be a portionless bride. Her worth, 
however, will over-balance the lack of inheritance. 
For the Odd Fellow's union with truth survives 
every trial and hardship, even conquers Time and 
Death and enters with us within the vale. This is 
no marriage while there is life and until "death do 
us part" but one for the eternal years of God. The 
bride Truth inspires a spirit of self-trust, self-confi- 
dence and independence. Thus single handed and 
alone we, who are wedded to truth, seek for the 



Odd Felloivship Exemplified. 131 

elements of the highest in the holy of holies. We 
must pass over the threshold of doubt to enter the 
beautiful temple of assurance. Luther doubted the 
infallibility of the pope and nailed his ninety-five 
theses upon the church door; Savonarola doubted 
the rights of civil authority to prostitute the powers 
of the church so he arraigned evil in high places 
before the bar of public justice; Columbus doubted 
the accepted theory of the world's surface and 
crossed the seas to prove his assumption to be true; 
Galileo doubted the existing theories of astronomy 
and was cast into prison because he uttered his 
convictions of truth; Copernicus doubted the old 
and false systems and upon correct apothesis con- 
structed a true one. Doubt is the threshold over 
which the investigator, discoverer and student alike 
must pass to enter within the halls of new revela- 
tion and new truth. Let us have our minds free 
and in the attitude of reception. We need to be 
painstaking and careful in all our research. Truth 
must be the ultimate goal of all sincere inquiry. 
Even though others may forsake her we should 
never do so. We are so apt to take other's opinions 
for the truth without a careful investigation on our 
part. We should so cherish the freedom of the soul 
that individual investigation and research will be 
encouraged. We should take the mysterious girdle 
of deep sincerity; approach the streams; divide the 
waters; pass over into the fields of wide domain in 
art, religion, science, literature, politics, morals and 



132 The Triple Links, or 

economics, so that if by any means we may be the 
discoverers of something beautiful, and good, and 
pure in human life. 

Truth is a commodity too rarely met with in this 
world of ours. We should be so united to truth 
that we would always have her and at the same 
time give her to all with whom we come in contact. 
We should so love her that we will obey and 
cherish her always. Truth is everywhere and only 
bids us recognize her and then she will come and 
dwell with us continually. There is no need of a re- 
jected suitor for all can have her who will woo and 
wed her. Yes, truth is everywhere. On the mountain 
daisy, among the daffodils, in the cowslip, with 
jack in the pulpit, nodding with the marigolds 
and dancing merrily with the primrose, truth is 
inviting us to share her wisdom and her mysteries. 
If we go with her we shall rule with her. As Odd 
Fellows we must be sincere worshipers of the truth. 
Then we shall be living in a realm above present 
things, and for the future. We shall stand firm in 
the midst of temptations and shall be free and bold 
before treachery. There may be tremendous storms 
bursting around us that tend to disquiet and cast 
confusion, yet 

"As some tall cliff, that lifts its awful form, 
Swells from the vale, and midway leaves the storm, 
Though round its breast the rolling clouds were spread 
Eternal sunshine settles on its head."* 

To such a condition of soul and life these teach- 

* Goldsmith. 



Odd Fellowship Exemplified. 133 

ings as set forth in this degree invite you. Before 
you were an undergraduate, sitting at the feet of 
Wisdom, learning lessons and receiving instructions; 
now you are an alumnus to learn and practice great 
lessons. You should go forth to evince the ele- 
ments and characteristics of this cardinal, kingly, 
imperial virtue, truth, for her diadem must neces- 
sarily sit upon your brow if you are her true dis- 
ciple. '_ 
THE EMBLEMS OF DEGREE OF TRUTH. 

Th s ale ^ e emblems of this degree empha- 

and size forcibly eternal justice, mortality 

of man, swiftness of time and the source 
of all wisdom. The union of such instructions 
necessarily makes a strong appeal for that which is 
best in man. The Scales and Sword represent exe- 
cuted justice, and remind us that justice and mercy 
should be administered without distinction and 
without partiality. There may be refined and sub- 
tle distinctions among men in society but within 
Odd Fellowship there are none. Here all classes, 
the rich and poor, the exalted and humble, the in- 
formed and uniformed, all meet on a common plane 
and are brothers, brothers to promote benevolence, 
brotherly love and truth — the world's greatest need. 
This emblem points to the time when "Justice 
and mercy shall meet together, righteousness and 
peace shall kiss each other." Then ever)' motive 
leading to action and every action of life itself will 
be weighed correctly and every principle that is tin- 



134 The Triple Lt7tk ) or 

true or tends toward wrong will be cut off and cast 
away. The Scales and Sword prompt us to weigh 
well our conduct and purposes and not to suffer the 
balance to be an unjust one. For the Damocletian 
sword hangs over our heads and only awaits the 
fiat of an Omnipotent God to sever the thread and 
call us from time to eternity. The most merciful 
man to himself is he who enforces justice upon him- 
self and the most merciful man to his fellows is he 
who enforces justice in their behalf. Justice tem- 
pered with mercy will execute a general and last- 
ing good. 

The Word of God or the Bible is th« 
The Bible, source of all true wisdom and as the 
Psalmist says, it is, "A lamp to our feet 
and a light to our path." From this storehouse we 
draw instructions and guidance for mortality. 
From this fountain flows the living water of truth, 
and the healing streams of many nations, in whose 
waters every affliction and every sorrow is mitigated, 
find their source here. The Bible contains wise 
council and advice for every circumstance, condi- 
tion and phase of life, and its never failing needle 
guides us with unerring distinction across the wild- 
erness of this evil world to the heaven of rest. It 
bestows upon us precious promises which give com- 
fort while we bear the burdens and endure the sor- 
rows of life, even in the heat of the day. It coun- 
cils a life so that when death appears we shall know 
how to meet him and to vanquish him, for already 



Odd Fellowship Exemplified. 135 

the future life has been begun in us. We read "life 
and immortality have been brought to light" and 
the "valley of the shadow of death" has no terrors 
for "Thy rod and Thy staff they comfort me." 
Death has no victory for he is no longer reigning 
tyrant but a conquered servant. 

Nothing tells us so forcibly of the 
Hour Glass. m g nt of time as the hour glass. 
Steadily the sands are falling. Every 
grain that falls proves to us that life is shorter and 
the end is nearing. We may be approaching the 
goal we determined to reach but likewise we are 
nearer the "bourne whence no traveler returns." 
Behind is old Time with his sharpened scythe and 
there is no escape for us. "Time and tide wait for 
no man." We are constantly reminded, if we 
would accomplish the needed work; that we "must 
be up and doing," for there is not a moment to 
waste. The silent admonition that we should do 
with our might what our hands find to do, and that 
other impressive lesson from the inspired teacher, 
"redeeming the time because the days are evil" 
often come to us. Shall we heed their instructions? 
Soon the opportunities to do for ourselves, for others 
and for the Glory of God will be forever passed. 
Therefore we should improve every fleeting mo- 
ment so that when we enter the great beyond we 
shall not go empty handed. The brief probation 
allotted us here on earth will soon be gone and all 
of good and ill we accomplish is all of us that shall 
live among men when we have crumbled to dust. 



136 The Triple Links, or 

We can if we will heed another lesson as im- 
portant and as impressive as the above. There is a 
great difference between Time and Eternity. Time, 
O how short thon art. Eternity, O how long thon 
art. One is quickly spent and is forever gone. 
The other is never gone but is forever and forever 
here. Well should we labor here below so that when 
the scenes are shifted from Time to Eternity we 
shall be familiar at least with the purposes and end 
of the Infinite so as to be acceptable to enjoy the 
eternity as one song. 

"Eternal things can stretch and shorten time 
At their imperial will; from chime to chime 
Measures the limit of an hour, yet still 
The anguish of a soul can over-fill 
A century's cup as the slow seconds move, 
Or, thoned within the heart, a rapturous love 
With passionate and all-compelling power 
Can, by a touch, make of the self-same hour 
A single yearning moment, swift to pass. 
Oh, Time! how important thy scythe and glass- 
Plaything thou art, though tyrant thou would'st be, 
For man's eternal soul makes sport of thee."* 

How often we are reminded of our mor- 
Coffin, tality. The coffin tells us that we shall 
surely go down to the grave. The inevita- 
ble hour has been stayed so far but soon it will 
come and it will be said of us as of others, u Dust 
thou art and unto dust thou shalt return." We 
can only wait that strange and wonderful hour. 
To the throes of decaying, discoloring nature we 

* Prlscilla Leonard. 



I 









2 



Odd Fellowship Exemplified. 137 

must all come sooner or later; when, we know not. 
The King on his throne and the subject at the 
wheel; the mighty general on his steed and the 
soldiery doing his bidding; the millionaire with 
his castle, mansions, cottages, broad acres and busy 
factories, and the beggar in his rags and poverty;: 
the arid fool; the philosopher; the unsatisfied re- 
cluse and student; the oracle of wisdom on his seat 
of power, the innocent, helpless child all must bow 
to the inevitable and last end of humanity so that 
soon all will be numbered with the shrouded mill- 
ions. "All that live must die." 

It behooves us to so regulate our lives and acts 
that we may depart, when the hour comes, with a 
well founded hope and the blessed assurance of eter- 
nal happiness. Our influence and character are 
what will live after we are gone and if they are 
patterned after the IyOwly Nazarene then it can be 
said of us u ke being dead yet speaketh." This 

emblem exhorts us to 

"So live that when thy summons comes to join 
The innumerable caravan that moves 
To that mysterious realm where each shall take 
His chamber in the silent halls of death — 
Thou go, not like the quarry slave at night, 
Scourged to his dungeon, but, sustained and soothed 
By an unfaltering trust, approach thy grave 
Like one who wraps the drapery of his couch 
About him, and lies down to pleasant dreams." 

—William Cullen Bryant 



THE REBEKAH 
DEGREE. 



Odd Fellowship Exemplified. 139 



WOMAN. 

Only a woman knows a woman's needs. 

— Bayard Taylor. 



The world was sad, the garden was a wild, 
And man the hermit, sighed till woman smiled. 

—Campbell. 

Be a woman on to duty! 

Raise the world from all that's low; 
Place again in social heaven 

Virtue's fair and radiant bow; 
Lend thy influence to each effort, 

That shall raise our nature human; 
Be not fashions gilded lady, — 

Be a brave, whole souled true woman. 

— Edward Brooks. 



"Fair as morning star, with modesty 

Arrayed, with virtue, grace and perfect love: 

Eloquent of thoughts and comley words to worship God. 

And sing his praise — the giver of all good, 

Light of darksome wilderness: to shine 

As stars to night, 

Those smiles are hope whose words are songs, 

Whose love the solace, glory and delight 

Of Man, his riches, his renown, 

When found sufficient bliss! When lost, despair." 



140 The Triple Links, or 

Chapter I. 
SCHUYLER COLFAX. 



Some people have given to them, by a certain 
age of the world, or by the stage of development of 
an institution and by environments, opportunities 
to do great and lasting service to the world. It 
may be done by tearing aside the veil intervening 
between a knowing and an unknown world and 
letting a hungry and restless people enjoy the newly 
discovered. It may be done by a careful, scrutini- 
zing and penetrating research in unrevealed realms, 
there recognizing new possibilities for humanity 
and unfolding them to an ever grateful race. It 
may be done by mounting such heights of thought 
and of soul as to see visions before undiscerned and 
portray them to a receptive world as Raphael with 
his Transfiguration. Wherever the field of activity 
may be and whatever blessings may be. brought 
such a soul is great before a just and admiring 
world. If to confer lasting benefit upon mankind 
is the basis for a true title to greatness, then surely 
the name of Schuyler Colfax should hold no mean 
place in the annals of the world's great characters. 
To this shrine of human greatness we now come to 
pay tribute. 

Schuyler Colfax was born of heroic parentage. 




SCHUYLER COLFAX. 



Odd Fellow ship Exemplified. 141 

The blood of warriors coursed through his veins, 
yet he himself was not a warrior. He was born in 
New York City, March 23d, 1823. His grandfather, 
Gen. William Colfax, of New Jersey, was com- 
mander, at the close of the Revolutionary war, of 
Washington's famous life-guards. His father died 
while Schuyler was a boy. In 1836 he moved, with 
his mother, to South Bend, St. Joseph county, North- 
ern Indiana, and began the study of law. In 1845 
he became editor and proprietor of the St. Joseph 
Valley Register, a strong Whig paper. In 1847 ne 
was the chief secretary of the River and Harbor 
Convention at Chicago, and in 1848 and 1852 he 
was secretary of the Whig National Convention. 
In 1850 he was a member of the state 
Career. convention which formed a new consti- 
tution for Indiana. It fell to his lot to 
vigorously, yet unsuccessfully oppose the clause pro- 
hibiting colored people settling in the state. He 
joined the Republican party at its formation in 
1854, was immediately elected to congress, and was 
re-elected six times thus continuing to serve his dis- 
trict till 1869. His speech on the "Conflict Between 
Slavery and Freedom in Kansas," was delivered in 
congress in 1856 and a million copies were circu- 
lated. In December, 1863 he was elected Speaker 
of the House of Representatives and was re-elected 
in 1865 and 1867. In 1865 he made an overland 
trip, in a stage coach, across the continent so as to 
report to the public the feasibility of a railroad to 



142 The Triple Links, or 

the Pacific and to see the conditions existing on the 
Pacific slope. During the civil war he was a close 
friend and adviser of President Lincoln and had great 
influence over all legislation then and during- the 
Southern reconstruction period. While yet Speaker 
of the House he was nominated in 1S68, at the 
Republican National convention, Chicago, Illinois, 
for Vice President of the United States on the ticket 
with General U. S. Grant, and was elected. He pre- 
sided over the Senate till 1873. History does not 
tell us that like honor, — to preside over both Houses, 
— ever came to any other one man. He retired 
from politics in i873 3 an ^ until his death in 1885, 
he was prominent as a public lecturer. 

„. Probablv Schuvler Colfax will live 

nis J 

I. O. O. F. longer in the world's estimation for his 
work as an Odd Fellow, than in any 
other field. Waving his connections with Indiana 
State Odd Fellowship, we shall consider his rela- 
tions to the Sovereign Grand Lodge sessions. The 
Grand Encampment of Indiana in 1849, elected him 
to represent it in Sovereign Grand Lodge. He 
was full of enthusiasm for the Order and wished 
the best for it. He was appointed chairman of the 
legislative committee. When a resolution, favoring 
a degree for ladies — wives and daughters of Scarlet 
Degree members — was referred to this committee, 
the other two members of the legislative committee 
sent in a report opposing the institution of such a 
degree. Schuyler Colfax favored the plan with all 



Odd Fellowship Exemplified. 143 

his power, by voice and pen, submitting a minority 
report. The battle was a long and bitter one and 
strenously fought on both sides, but finally the 
minority report was adopted. The Grand Sire ap- 
pointed Schuyler Colfax chairman of the special 
committee of three to arrange the degree and report 
at the next session. Between that session (1850,) 
and the session of 1851, Schuyler Colfax, himself 
unaided, wrote the lectures of this degree as they 
are now given to the candidate. In September, 
1 85 1, this degree was reported by Bro. Colfax and 
was adopted by a vote of forty-six to thirty-seven. 
The ritual, as it was given in the report, was pro- 
nounced beautiful by distinguished men of the 
Order and a grand addition to the literature of Odd 
Fellowship. The ritual was at once printed and 
sent out throughout the several jurisdictions. What 
an honor to the composer and originator of the 
degree! What an epitome of Odd Fellowship this 
Rebekah Degree is! Untold enconiums were be- 
stowed upon it and well does it deserve them all. 
So I again declare that Schuyler Colfax, the father 
and founder of the Rebekah Degree, will live 
longer in the realms of Odd Fellowship than any 
other. After his retirement from politics in 1873, 
until his death in 1885, much of his time was spent 
upon the Odd Fellow's platform, setting forth the 
objects, aims, virtues and teachings of the Order. 
The Odd Fellows of the state and Nation honor 
him, and now hold his memory sacred. A bronze 



144 The Triple Links, or 

statue of him was erected in University Park, 
Indianapolis, Indiana, by the Odd Fellows, and was 
unveiled on May 18th, 1887. 

To understand Schuyler Colfax well one 
The Han. . 

must understand his strong characteris- 
tics. In all his great undertakings he was pitted 
against men of superior worth. In his political 
achievements he was contending with strong and 
eloquent political leaders. He was placed at the 
head of the Lower House when gifted men of 
varied temperments were in that body. When 
lie carried the cause to institute a Ladies Degree in 
the I. O. O. F., it was against some of the most in- 
fluential and eloquent men of the Order. Yet these 
victories for Schuyler Colfax were decisive and far- 
reaching. There must, therefore, be something in 
the man that makes it possible for such laurels to 
be placed upon his brow. Men who knew him 
when he was rising toward and at his zenith 
say that he was a slight, spare built man of less 
than average height, weighing probably not more 
than 140 or 150 pounds, light complexioned, blue 
eyes and dark brown hair. Such a figure surely 
was not imposing or such as by its presence alone 
demanded respect and reverence. The power lay 
in the man himself. His character was unimpeach- 
able. Behind the physical encasement was the 
imperial, kingly man. Added to this we find a 
brilliant and classic mind that responded to every 
emergency and a magnetism that seized and held 



Odd Fellowship Exemplified. 145 

men. He was made of such material and elements 
that compose orators — orators that make and un- 
make men and nations. He had the power to hold 
in absolute and entrancing silence a large concourse 
of people for hours at a time. He was a master in 
debate. He never did get angry or abuse his oppo- 
nent. He was always with a sunny, hopeful face 
and winning voice that made people think, hope 
and talk as he did. When people once heard and 
knew him they loved him and would come from 
long distances to hear and see him even though the 
journey was frought with dangers and hardships. 
If it had not been for the unfortunate affair of the 
Credit Mobilier, in which he was perfectly innocent 
of any crooked dealing and which shortened his 
life by more than a dozen years, he would have 
been honored still more by a united people. To 
this man with such a beautiful character, great 
personal attraction and power as an orator we pay 
tribute before a just and unbiased people. 



146 The Triple Links, or 



Chapter II. 



HISTORY OF THE DEGREE. 



The early history of the inhabitants of the world 
leaves a dark reflection on man. Woman was not 
considered man's equal, and not till modern times 
do we find her sharing with him the rights, bene- 
fits and enjoyments of life. In former times she 
was a social outcast and the slave of her master, the 
lord of creation, but now she has been enthroned 
in the home and in her proper realm in the 
family as the veritable queen of the fireside. The 
reason she was not given man's secrets for so long 
was not that man thought she could not keep them 
but rather because she had not yet been crowned. 
Her emancipation from the cruel shackles of blind 
prejudice and stern custom was a thing of very slow 
growth. It did not make any difference as to the 
ultimate result if the movement was slow in its 
growth, it was certain to produce a beautiful plant 
when it approached its maturity. Like the century 
plant it may require a very long time — several gen- 
erations — for it to bloom but when it does bloom 
the revelation and beauty pay a hundred fold for 
the years of trouble and care. When woman is 
admitted into her complete rights she will claim 



Odd Fcllozvship Exemplified. 147 

and obtain the right to enter with her full energy 
into every avenue open to man. 

It is told in the Apochryphal Scripture that a 
king once made a feast to his many nobles and men 
in authority. In the midst of the banquet of great 
splendor he asked the distinguished guests the 
question, "Which is strongest, wine, the king, or 
woman?" To elicit the strongest answers possible 
he offered to the one making the most feasible and 
best reply the right "to drink from a golden cup, 
wear a silken tiara and be in great honor." Three 
guests volunteered and the first made a strong argu- 
ment in favor of wine; the second said "the king is 
the strongest" and supported his position by flatter- 
ing words on kingly authority, that the king was 
pleased with the manner in which he held up so 
grandly the honor and dignity of the throne; but 
the third argued that "woman is the strongest" in 
such an ingenius and skillful way that the king im- 
mediately decided in his favor. Out of the obscure 
past the strength of woman is manifested. From 
the very first her influence has been unparalleled. It 
is not strange that such an organization with such 
exalted principles as the Independent Order of Odd 
Fellows should seek her assistance in fields where 
her peculiar attributes of character make it possible 
for her to excel her stronger and hardier brother. 

Only in modern times do we find orders for the 
reception of woman. It was as late as 1742 when 
such an order was established in Paris. Similar 



148 The Triple Links, or 

orders were instituted throughout Europe, in which 
work was done by sisters and brothers. In these 
orders at the initiation different Biblical scenes 
were enacted and presented, as The Temptation of 
Eden, The Building of the Tower of Babel, The 
Passage of the Israel through the Wilderness, The 
Visit of the Queen of Sheba to the Courts of Solo- 
mon, and other equally interesting scenes from 
Holy Writ. The names of these orders were as 
fanciful as they were attractive. The following 
are a few of their titles: "The Knights and 
Nymphs of the Rose," " Perseverance," " The 
Knights and Ladies of Joy," "The Ladies of St. 
John," "The Society of the Chain," "The Order of 
Felicity," and "The Companions of Penelope." Lit- 
tle can be said in favor of benefits accruing from 
them. Their objects were mostly for pleasure and 
to while away the time in social occasions. Some, 
however, had aims and objects of the most praise- 
worthy cast. The lessons meant to be conveyed 
were, chiefly, of a convivial and social character. 
The candidate, bound and ladened with heavy 
chains, was put through trying action while in 
search for happiness. When happiness was found 
the heavy chains of iron were replaced with gar- 
lands of flowers called "Chains of Love." These 
lodges soon disappeared because they did not have 
any elements of perpetuity about them and finally 
became mere toys of a sporting class. It remained 
for a nobler ideal to possess men such as "to pro- 



Odd Fellozvship Exemplified. 149 

claim peace and good will to man, uphold virtue 
and restrain the inarch of vice" before a durable 
institution could be maintained. The privilege was 
a special grant to a little later age, even to the nine- 
teenth century. 

Representative I. D. Williams made an unsuc- 
cessful effort to get the Grand Lodge of the United 
States to adopt a ladies degree some years previous 
to the successful movement in 1850. For two years 
— since 1849 — ^ na( ^ Deen strongly urged upon the 
consideration and attention of the Grand Lodge of 
the United States by several state jurisdictions. In 
1850 the delegates from the Grand Lodge and Grand 
Encampment of Indiana, were instructed to secure 
a degree for ladies if possible. They were obedi- 
ent to their instruction and when Representative 
Smith, of New York, offered a resolution looking 
to this end they supported it enthusiastically. The 
matter was referred to the legislative committee 
which was composed of Schuyler Colfax, of Indiana, 
chairman; J. C. Larne, of Louisiana, and Past Grand 
Sire, J. A. Kennedy, of New York. The committee 
carefully considered the resolution referred to them 
but could not agree on a final report so two reports 
were presented. Larne and Kennedy presented the 
majority report, declaring it was unadvisable and 
inappropriate to institute such a degree. Schuyler 
Colfax presented the minority report and supported 
it with all his power both by voice and pen. Col- 
fax in his minority report, after presenting the rea- 



150 The Triple Links, or 

sons why he believed a degree for the ladies would 
benefit the order offered the following resolution, 
which was intended to prepare the way for a defi- 
nite consideration- of the question of such a degree 
at the next session: 

• 'Resolved, That a special committee of three mem- 
bers be appointed to prepare an appropriate Honorary 
Degree, with an accompanying sign or signs and pass- 
words, to be conferred upon the wives of Scarlet De- 
gree members who are in good standing in the Order, 
and that such committee report such Degree for con- 
sideration at the next communication of this Grand 
Lodge." 

The battle was on and it was long and ardently 
fought on both sides. Finally it was ended by adopt- 
ing the minority report. The Grand Sire appointed 
Schuyler Colfax, chairman, and Representatives 
Martin, of Mississippi, and Steele, of Tennessee, 
as the committee to prepare the Degree. The 
entire work, however, was put on the chairman of 
the committee, and Schuyler Colfax planned the 
degree and wrote the ritual himself. When asked 
in 1874, about the editing of the Degree he replied: 
"At the session of the Grand Lodge of the United 
States in 1850, 1 was appointed chairman of a com- 
mittee to prepare a degree to be conferred on the 
wives of Odd Fellows, and was instructed to report 
it at the next session, 1851. I wrote the lectures 
of the degree in July and August, 1851, exactly as 
they appear now in the charge book and without 



Odd Fellowship Exemplified. 151 

consultation with any one, or suggestion from any 
quarter. 

In regard to the working of the degree, I re- 
ceived valuable suggestions from a Past Grand in 
Maryland, who, I think, has since deceased. A few 
of these suggestions I adopted in a modified form, 
but the most of them were inappropriate, and were 
not considered. I have often expressed a regret 
that the degree had not been prepared by Bro. 
Ridgely, Bro. Williams, or some other brother who 
would doubtless have performed the work more 
ably. But the duty was assigned to me by the 
Grand Lodge of the United States, and I performed 
it, as I have all other duties, to the best of my 
ability, and I am glad to state that, despite the fears 
expressed while its adoption was pending, it is to- 
day the best kept secret of Odd Fellowship." 

At the session, 1851, Bro. Colfax reported the 
degree for final action. Again the battle was on. 
The opponents of the work fought the adoption with 
all their power and ability at their disposal but 
without effect, and the report of the committee was 
adopted September 20th, 1851, by a vote of forty- 
six to thirty-seven. The ritual was at once printed 
and distributed throughout the jurisdiction. At 
the adoption this degree was declared to be a mere 
side or Honorary Degree for the Scarlet Degree 
members and their wives. It was not an essential 
or integral part of Odd Fellowship, but optional with 
the Grand Lodges to accept it or not. Therefore it 



152 The Triple Links, or 

could be rescinded by a majority of the vote of the 
Grand Lodge. Those jurisdictions opposed to the 
degree naturally did not support the movement by 
authorizing their Subordinate Lodges to confer it. 
This was the attitude assumed by Maryland and 
North Carolina. The battle was not wholly won 
yet. However advancement was being made and in 
1854 the degree was translated into German and 500 
copies of the German ritual printed. The degree 
was a part of the Subordinate Lodge and conferred 
upon the candidates by this branch of the Order. 
Although "Union Degree of Rebekah Lodges" were 
organized and conferred this degree separately and 
distinct from the Subordinate Lodge, such action 
was declared by Grand Sire Veitch in 1865, to be 
illegal. 

In 1867, Grand Sire Sanders, seeing that some- 
thing radical must be done suggested in his report 
a way to bring unity and good feeling out of the 
Degree and give real life to the movement. He said: 

"The Degree of Rebekah has been in existence some 
sixteen years, and the experiment of a Degree of this 
character has been fully developed. In some juris- 
dictions the Degree has been conferred on thousands 
of wives of the brethren, while in others the Degree 
has never been recognized or received. I think the 
time has arrived when the Degree should be considered 
one of the Degrees of an Order — to be universally rec- 
ognized and conferred upon those entitled to it, or the 
Degree should be abolished. Experience has taught 
those who have seen its working that the Degree is in 



Odd Fellowship Exemplified. 153 

a crude and imperfect state; not what it should be. 
While the work, as given, may be uniform, yet the 
business matter connected therewith is unsettled, and 
each State has its own forms and regulations for con- 
ferring the Degree. I would respectfully suggest, if 
the Degree is to be continued, that measures should 
be taken to establish it upon a more permanent basis, 
with more enlarged powers for doing good; such,- for 
instance, as the organization of regular Degree lodges 
to confer this Degree, w r ith a code of laws, which shall 
be uniform throughout the jurisdiction of this R. W. 
Grand Lodge; with all the power to elect their own 
officers and members; but making it the duty of these 
lodges to be regularly chartered by the respective 
Grand Lodges who shall appoint the Degree Masters 
for conferring the Degree upon those duly authorized 
to receive it. With organizations of this character, 
or of a similar nature, and, perhaps, conferring the 
Degree on daughters of Scarlet Degree members, over 
eighteen years of age, I think much good might be done. 
Thus some of the objections now raised against the 
Degree removed, and the Degree placed on a more firm 
basis, it would become a help to our Subordinate 
Lodges and a field where the good and virtuous sisters 
might meet on common ground to relieve the sick and 
distressed members of their own lodges. I trust this 
matter may receive your careful attention at the pres- 
ent session, as much anxiety is manifested in numer- 
ous jurisdictions, as to what will be done with this 
Degree. They all, I believe, think the Degree may 
be made more useful and beneficial than at present, and 
generally hope it may be done." 

This suggestion was so well received by those 



154 The Trifle Link, or 

interested in the success of the Degree that they 
planned for its consummation in the field suggested. 
At the session of 1868, on motion of Grand Rep- 
resentative White, of New York, (now Past Grand 
Sire,) a special committee on the subject was ap- 
pointed and reported the following resolutions, 
which were adopted, Friday, September 25th, by a 
vote of sixty-nine to twenty-eight: 

"That the Grand Lodges, subordinate to this R. 
W. Grand Lodge, be, and they are hereby authorized 
and empowered to institute Degree Lodges of the 
Daughters of Rebekah at such places as they may deem 
proper within their territorial limits, to possess the 
powers and enjoy the privileges following: 

1. To confer the Degree of Rebekah on such Scar- 
let Degree members and their wives as present a cer- 
tificate from the lodge located in the district designated 
in the charter of such Degree Lodge, and also to con- 
fer the said Degree on widows of Odd Fellows present- 
ing certificates from lodges of which their husbands 
were members at the time of their decease. 

2. To elect and appoint their own officers in the 
manner prescribed by their By-laws. The elective of- 
ficers to consist of a Noble Grand, Vice Grand, Secre- 
tary and Treasurer, and if so provided in their By- 
laws, a Financial Secretary. The appointed officers to 
consist of a Warden, Conductor, Outside Guardian, 
Inside Guardian, Right and Left Supporters of the 
Noble Grand, Right and Left Supporters of the Vice 
Grand. Any member of the lodge shall be eligible to 
any office in the lodge except that of the Noble Grand, 
which office shall be filled by a Past Grand in good 



Odd Fell oiv ship Exemplified. 155 

standing in his lodge, and except Warden, Outside 
Guardian and Inside Guardian, who shall be Scarlet 
Degree members. All officers to hold office for six 
months or one year, as prescribed by the Subordinate 
Grand Lodge. 

3. To hold regular and special meetings as pro- 
vided by the By-laws. 

4. To fix and establish dues, to be paid monthly, 
quarterly, semi-annually, or annually as the By-laws 
may provide, and to provide by By-laws when those 
in arrears for dues shall be dropped from the roll of 
members. Any brother or sister within the district 
designated in the charter may become a member on 
paying the dues provided by the By-laws; and any 
brother may continue such member so long as he re- 
mains in good standing of his Subordinate Lodge, and 
pays his dues to the Degree Lodge, and any sister may 
remain a member so long as her husband is entitled to 
remain a member, or so long as she remains his widow 
and pays her dues to the lodge. All Degree Lodges 
shall consist of at least ten members, five of each sex, 
and all in good standing shall participate in the pro- 
ceedings of the lodge. 

5. To pay and disburse from the funds of the 
lodge, for the relief of the sick, the destitute, or the 
distressed, from time to time, as a majority of the mem- 
bers present, shall by vote, determine, or as shall be 
otherwise provided by the By-laws. 

6. To establish such By-laws and Rules of Order 
not inconsistent herewith or with the rules, usages, and 
general regulations of the Order, as they may deem 
proper, subject, however, to the approval of the Grand 
Lodge to which they are subordinate." 



156 The Triple Links, or 

That the Grand Sire, Deputy Grand Sire, and the 
Grand Corresponding and Recording Secretaries to be 
authorized to institute Degree Lodges of the Daugh- 
ters of Rebekah in any territory under the immediate 
jurisdiction of this R. W. Grand Lodge, and that such 
lodges possess the power and enjoy the privileges of 
other Rebekah Degree Lodges. 

That the widow of an Odd Fellow who had not at- 
tained the Scarlet Degree, but who was in good stand- 
ing at the time of his death, may receive the Degree 
of Rebekah at the option of the lodge of which her 
husband was a member at the time of his death. 

That the Grand Corresponding and Recording 
Secretarj- be instructed to prepare and cause to be 
printed certificates of membership of the Daughters 
of Rebekah, to be furnished to lodges at not less than 
double the cost, and that the sum of $100 be appropri- 
ated for that purpose from any money in the treasury 
not otherwise appropriated.' ' 

The success of the degree became apparent and 

new life was instilled. The regalia to be worn by 
the brethren and sisters in a Rebekah Degree Lodge 
were precribed in 1869. On September 17th, 1872, 
the following resolution was adopted: "That there 
be added to the standing committees of the R. W. 
Grand Lodge a 'committee on the Degree of Re- 
bekah' to consist of seven members." In 1877 the 
following resolution was passed, changing the re- 
quirements for Noble Grand in the Rebekah lodges: 
"Hereafter, the only qualification for office in a Re- 
bekah Degree Lodge shall be: First. Such members 
shall be actual contributing members in good 



Odd Fellowship Exemplified. 157 

standing: in such lodges. Second. No member shall 
be eligible to the office of Noble Grand, unless pre- 
vious service is shown in the office of Vice Grand 
in a Rebekah Degree Lodge, or in a Subordinate 
Lodge." In 1878, Sisters and Daughters of Scarlet 
Degree members were eligible. In 1884, the com- 
mittee on the Rebekah Degree reported that the 
Grand Lodges of the various jurisdictions have au- 
thority to form organizations — Rebekah Grand 
Lodges — "in which representatives of degree lodges 
of the Daughters of Rebekah can meet annually for 
the purpose of promoting the interests of that branch 
of the order, and for social intercourse." And in 
1888 it was decided that the Degree of Rebekah 
shall be conferred only in Rebekah lodges and in 
the presence of Rebekah members only, and all 
other laws conflicting with this provision be re- 
pealed. Thus there came a final separation of the 
subordinate and Rebekah lodges, for up to this 
time the Rebekah Degree was an honorary, or side 
degree, and could be lawfully conferred in a subor- 
dinate lodge. In 1893, a committee of five was 
raised to revise and collate the laws pertaining to 
the Rebekah Degree, omitting the obsolete and sug- 
gesting new provisions as will make the laws com- 
plete and just and may prove advantageous to Re- 
bekah lodges. The committee reported at the ses- 
sion of 1894, a new "Code for Rebekah lodges." 
This report was revolutionizing. Probably the 
most radical measure is the one in reference to quali- 
fications for membership which was as follows: 



1158 The Triple Links, or 

1 'The persons herein specified shall be eligible to 
membership in a Rebekah Lodge of this Order, sub- 
ject to the laws relative to residence of this Sovereign 
Grand Lodge and of the Grand Lodge of the jurisdic- 
tion in which application is made. 

i. All persons who have received the Degree of 
Rebekah. 

2. All Odd Fellows in good standing and their 
wives. 

3. All unmarried white women who have attained 
the age of eighteen years, who believed in a Supreme 
Intelligent Creator and Ruler of the Universe, and 
who are of good moral character." 

Another feature of great importance introduced 
at the revision of 1894, was the enlarging of the 
rights and privileges of the Rebekah Assembly. 
Any Grand Lodge working under the legally con- 
stituted charter from the Sovereign Grand Lodge, 
having; five or more Rebekah lodges within its 
jurisdiction, has power upon a proper application to 
charter and institute a Rebekah x^ssembly within its 
own jurisdiction. The Assembly may have such 
rights and powers with wmich it is clothed as the 
Grand Lodge shall determine, and shall be officered 
with only officers of the female sex. Now little re- 
mains out of their hands save the instituting of 
Rebekah lodges and granting and revoking Rebekah 
charters which is in the power only of the Grand 
Lodges. These two changes have wrought wonder- 
ful results in the Odd Fellowship world as far as 
the Rebekah branch is concerned. The growth was 



Odd Fclloivship Exemplified. 159 

phenomenal, outstripping all other branches. The 
future will reveal a larger growth and a deeper in- 
terest than all of the past. 



Chapter III. 
THE REBEKAH ORGANIZATION. 



In the revision of 1868 provisions were made 
for the various Grand Lodges, subordinate to the 
Sovereign Grand Lodge, authorizing and empower- 
ing them to institute Rebekah lodges wherever con- 
sidered proper by the Grand Bodies within their 
respective Jurisdictions. Wherever there is no 
Grand Lodge Jurisdiction the Sovereign Grand 
Lodge has authority and institutes lodges of Re- 
bekah as well as for the Subordinate Lodges and 
Encampments. The Rebekah lodges cannot be 
chartered in the name of any living person. The 
regular form of petition for a charter for a Rebekah 
Lodge is the same as for the Subordinate Lodge or 
Encampment. It requires five persons eligible to 
membership in a Rebekah Lodge to obtain and re- 
tain a charter for a Rebekah Lodge and to do the 
required work. However one of these five persons 
must be lawfully qualified to preside. After the 
petition for a Rebekah Lodge has been received by 
the proper authorities and a charter sent to the 
petitioners the Grand Master (or Grand Sire if the 



160 The Triple Link, or 

lodge is located in Sovereign Grand Lodge Juris- 
diction,) shall cause to be instituted a Rebekah 
Lodge at the designated place and upon a fixed 
time. After all the charter members have been 
vested with all the rights and teachings of the 
degree the following officers are elected and in- 
stalled, viz: Noble Grand, Vice Grand, Secretary and 
Treasurer. The Warden, Conductor, Inside Guar- 
dian, Outside Guardian, Chaplain, Supporters to 
the Noble Grand are appointed by the Noble Grand 
and the Supporters to the Vice Grand are appointed 
*by that officer. 

THK FOLLOWING ARE THE JEWELS AND REGALIA OF 
THE REBEKAH LODGES. 

The Jewel of a Sister Past Grand. — A jewel of white 
metal, to be a five pointed star. The Regalia. — A col- 
lar not exceeding three inches in width, with pink 
centre and green edges, to be trimmed with gold lace 
and fringe. 

The Jewel of the Noble Grand. — A silver or silver 
plated circle, one and a-half inches in diameter, with 
a representation or figure of "Rebekah at the well," 
engraved or stamped on one side, and underneath the 
figure of Rebekah, the word Fidelity. The other side 
is plain. The Regalia. — A collar not exceeding three 
inches in width, with pink centre and green edges, 
trimmed with silver lace and fringe. 

The Jewel of the Vice Grand. — The same in mate- 
rial, form and size as above, with a representation or 
figures of Ruth and Naomi, and underneath the fig- 
ures the word Industry. The Regalia. — A collar of the 



Odd Fellowship Exemplified. 161 

same width as above with green centre and pink edges, 
trimmed with silver lace and fringe. 

The Jewel of the Secretary. — The same in material, 
form and size as above with a representation or figure 
of a pen, and underneath the figure the word Deborah. 
The Regalia. — A collar with green centre and pink 
edges, trimmed with silver lace. 

The Jewel of the Treasurer. — The same in material, 
form and size as above, with a representation or figure 
of a key, and underneath it the word Trust. The 
Regalia. — A collar as above with green centre and 
pink edges, trimmed with silver lace. 

The Jewel of a Warden. — The same in material, 
form and size as above, with a representation or figure 
of a cross (a bar and ax), and underneath it the word 
Hope. The Regalia. — A baldric, not exceeding three 
and one-half inches in width, to be pink and green; 
the upper side to be green and the lower side pink; 
with a row of silver lace on each edge and through 
the centre, the lower edge to be trimmed with silver 
fringe. 

The Jewel of the Conductor. — The same in material, 
form and size as above, with a representation or figure 
of two -wands, and underneath it the word Safety. 
The Regalia. — A baldric, the same width as the War- 
den's, with one row of silver lace around the inner 
edge; the upper side to be green, the lower side pink. 

The Jewel of the Inside Guardian. — The same as 
above in material, form and size, with a representation 
or figure of a shield crossed with a spear, and under- 
neath it the word Prove. The Regalia. — The same 
as the Warden's. 



1 62 The Triple Links, or 

The Jewel of the Outside Guardian. — The same in 
material, form and size as above, with a representation 
or figure as Inside Guardian and underneath it the 
word Vigilance. The Regalia. — The same as Con- 
ductor's except the silver lace shall be on the outside 
and none in the centre. 

The Jewel of the Chaplain. — The same in material, 
form and size as above, with a representation or figure 
of Holy Bible. The Regalia. — White baldric, with 
silver lace on each edge; the front to be ornamented 
with pink roses and green leaves. 

The Regalia of the Supporters to the Noble Grand. — 
A baldric, with pink centre and green edges, trimmed 
with two rows of silver lace. 

The Regalia of the Supporters to the Vice Grand. — 
A baldric, with green centre and pink edges, trimmed 
with two rows of silver lace. 

The sisters, other than officers s.hall wear a badge 
of pink and green ribbon, or a color of pink and 
green, neither of which shall be more than three 
inches in width. The brethren shall wear the re- 
galia that they are entitled to wear in a Subordi- 
nate L,odge. 

Any Odd Fellow who has attained the Scarlet 
Degree and is in good standing, and his wife, the 
widow of an Odd Fellow, or any unmarried white 
woman, who has attained the age of eighteen years, 
who believes in a Supreme, Intelligent Creator and 
Ruler of the Universe and who is of good moral 
character is eligible to membership in a Rebekah 
Lodge of the I. O. O. F., subject to the laws, rela- 



Odd Fellowship Exemplified. 163 

tive to residence of the Sovereign Grand Lodge, 
and of the Grand Lodge of the Jurisdiction in which 
the application is made. If the applicant is an Odd 
Fellow or the wife of an Odd Fellow, a certificate, 
under the seal of the Subordinate Lodge to which 
the Odd Fellow belongs, stating he is an Odd Fel- 
low in good standing in that lodge, must accompany 
the application to the Rebekah Lodge. The ap- 
plicant must be recommended by two Rebekahs in 
good standing, and must be reported by an investi- 
gating committee as to the candidate's eligibility. 
Then the applicant can be balloted upon and if 
elected is eligible to explore the mysteries and re- 
ceive the instructions of the Rebekah Degree as 
soon as possible. If the candidate is rejected the 
initiation fee is returned and after the expiration of 
six months he may make another application if he 
so desires. 

The Rebekah lodges shall hold regular and spec- 
ial meetings as provided by their By-laws. These 
regular meetings occur from once a month to once a 
week. The lodges that have their regular meetings 
every week are accomplishing the most benefit for 
the I. O.O. F. 

The objects and purposes of the Rebekah Lodge 
should ever be kept in mind by the loyal members 
and are declared to be as follows: 

First. To aid in the establishment and maintenance 
of homes for the aged and indigent Odd Fellows, and 
their wives or for widows of. deceased Odd Fellows; and 



164 The Triple Links, or 

homes for the care, education and support of orphans 
of deceased Odd Fellows. 

Second. To visit the sick, relieve the distressed, 
and in every way to assist subordinate and sister Re- 
bekah lodges in kindly ministrations to the families of 
Odd Fellows who are in trouble or in want. 

Third. To cultivate and extend the social and fra- 
ternal relations of life among lodges and the families 
of Odd Fellows. 

No higher and more exalted aim and purpose 
could absorb the mind of a liberal institution than 
these. How much better the world would be if all 
men practiced these in an exalted degree. 



Ohaptee IV. 
THE REBEKAH DEGREE. 

The present position, which woman occupies in 
the world's economy, is the result of years of Chris- 
tian living and Divine direction. There is a wonder- 
ful difference to-day between the Pagan woman's 
world and the Christian woman's world: Chris- 
tianity, through its leavening influences, elevates 
womanhood. Paganism degrades her and leaves 
her in the filth and mire. The cry of the ages has 
been to lift humanity where it belongs and for cen- 
turies the leverage was applied to man alone, finally 
there was an advance but the tremenduous uplifting 
of the race has been accorded to the recognized 
equality of man and woman. The great plan has 



Odd Fellowship Exemplified. 165 

been to elevate and to clothe her in the proper dig- 
nity of grace, to open the gates of legitimate fields 
of activity in life and to place her in her proper 
sphere. Woman is equal — not inferior or superior 
— to man and each has a special acreage for devel- 
opment. Woman is superior to man in some realms 
as man is superior to woman in other realms. 
Woman is superior in the realms of sympathy, kind- 
ness and benevolences of all kinds. Woman is the 
one to comfort the sorrowing, cheer the afflicted and 
to impart hope to the disconsolate. No higher en- 
conium of praise or expression of admiration can be 
given than to declare her a womanly ivomctn. She 
possesses superior power to man in perfecting and 
executing reforms, and in a prompt and complete 
manner meets the needs of the distressed and suf- 
fering. No more thrilling page of history has ever 
been written than the page concerning woman on 
the battlefield of the slain. There on the battle- 
grounds and in the camp hospitals she moves, the 
veritable angel of mercy, bringing supplies, minis- 
tering to the suffering, with soft hands and respon- 
sive heart-throbs she bends over the wounds of the 
helpless and smooths the brow and whispers words 
of hope in the ears of the dying. Many a soldier 
mustered out at death's call was reminded of mother, 
wife, sister or daughter in the ministrations of these 
gliding and yet ever present figures of eventide, 
through whom farewell messages were sent to loved 
ones at home. With Whittier we sing of "The 



1 66 The Triple Links, or 

Angels of Buena Vista," who, seeing the battle, 
rushed to the wounded of north and south-land and 
ministered to the dying. In the midst of their 
grief and before their own sacred dead they stand 
and listen to the calls of sorrow and of duty. To 
sit down beside their dead and weep bitter and 
lonely tears and to rise and muster to the needs of 
the dying and the helpless. They stand thus be- 
twixt the calls of sorrow and of duty. 

"But she heard the youth's low moaning, 

And his struggling breath of pain, 
And she raises the cooling water 

To his parching lips again. 
Whispered low the dying soldier 

Pressed her hand and faintly smiled; 
Was that pitying face his mothers? 

Did she watch beside her child? 
All her stranger words with meaning 
i Her woman's heart supplied; 
With her kiss upon his forehead, 

'Mother' murmured he and died. 
'A bitter curse upon them, poor boy, 

Who led thee forth 
From some gentle sad-eyed mother, 

Weeping, lonely in the north!' 
Spake the mournful Mexic woman 

As she laid him with her dead 
And turned to soothe the living, 

And find the wounds which bled. 



Through that long, dark night of sorrow, 
Worn and faint and lacking food, 

Over weak and suffering brothers 
With a tender care they hung 

And the dying foeman blessed them 
In a strange and Northern tongue. 



Odd Fellowship Exemplified. 167 

In this realm of ministration to the suffering 
woman reigns supreme. Yet this is not all for she 
is largely responsible for public sentiment. Her 
sphere in the world of influence is unlimited. The 
sterner sex — the husband, son, father and brother 
— is largely the product of woman's character. She 
stands side by side with him. She can hold the 
tempting glass to his lips and make a beast and a 
madman. She can outline and paint the Christ in 
his beauty and make man enjoy her spiritual world 
and live a God-like" life. She rules from her own 
world imperially and queenly. How true this is as 
to woman's influence over childhood! When the 
heart is susceptible to every touch and impression 
given she becomes the queen of the life and every 
attitude is stamped on the pliable soul like an 
image on the everlasting rock. It is true in a pro- 
found sense that "she, who rocks the cradle, rules 
the world." She moulds and shapens, yes, predesti- 
nates both the mind and the soul of the child, 
before and after birth. She is exercising, as none 
other, the power given her to live as long as time 
and eternity are. She will thus perfect herself on 
through the ages unto the very close of eternity. 
Who can estimate and who can understand what 
God has given into the hands of woman? There 
she stands capable of the highest but too often 
sinking to the very lowest. There she is in her 
holiest relations, our angel of light and our inspira- 
tion for the highest. Woman is ever side by side 



1 68 The Triple Links, or 

with man in the great duties toward fellow-man, 
doing a two-fold office. She clings to and depends 
upon man, yet she encourages him and fills him 
with hope. She causes him to go forth to conquest 
with the assurance of victory within his grasp. It 
is her hands that buckle on the armor for the bat- 
tle of life and her lips that breathe the prayer for 
his success and his safe return. 

Refined womanhood is essentially and especially 
adapted to the aims and objects of Odd Fellowship. 
She has those qualities that Odd Fellowship prac- 
tices. She enters the sick room and approaches the 
couch of the sufferer, bringing to him the evidences 
of true sympathy and deep solicitude in every look, 
expression and touch. She can calm the troubled 
soul. She can cool the fevered brow and drive 
away the delirium of fever. She can still the throb- 
bing heart and impart a thrill of joy and pleasure 
that are the very essence of a new existence. She 
kindles anew the exhausting, consuming fires of 
life and by her own love and sweetness of nature 
blows the flickering flame into a steady glow. She 
finds somewhere a peculiar and yet sweet supply of 
life that charms the whole record of the departing 
life. 

To woman it is but natural, whenever possible, 
to obey the command of the Order, "to visit the 
sick, relieve the distressed, bury the dead and edu- 
cate the orphan." Woman is everywhere obliging, 
benevolent and sympathizing. In a normal relation 



Odd Fellowship Exemplified. 169 

she has strong tendencies toward cheerfulness, mod- 
esty, and to the exercise of humane characteristics. 
It has been asserted by travelers of close observa- 
tion that the fundamental characteristics in woman, 
her nature and feelings, are the same everywhere. 
The rescuing of John Smith by Pocahontas (Mato- 
aka,) was the result of womanly feelings evidenced 
in a savage heart. How beautiful these character- 
istics are evinced under the light of higher civiliza- 
tion as seen in the mother in the sick room, where 
every act is done quietly, promptly and gently 
through the motherly feelings and sympathies of 
her higher and finer nature. 

When the Odd Fellow recognized these elements 
within woman and saw the limit of his own power to 
reach his ideal in the field of suffering, he rested not 
until he found for her a legitimate field of action 
co-relative with the Order. Here, therefore, he in 
stituted the Rebekah Degree for the women of Odd 
Fellowship. So our Order places woman in the 
highest sphere of intelligence, the place she so aptly 
fills and in which she so correctly belongs, for every 
qualification for the highest is within her. Odd 
Fellowship stands for everything that is good, true 
and noble in womanhood. It declares woman's 
destiny a high and holy one, such as is the purpose 
of the divine mind. It maintains that above all 
else her first and foremost place is in the domestic 
circle. Here she is a potentate on a throne and 
through her divinely given endowments moulds and 



170 The Triple Links, or 

trains the children of the fireside. More than this, 

for her influence over those advanced and riper in 

experiences and years is such that she has become 

the world's ruler. Thus the plan of the Supreme 

Ruler of the Universe is evidenced for she is divinely 

destined to that end. She was not destined to sit 

on some material throne but to rule in a more 

potential way through the hearthstones and the 

glow of domestic love. 

■ . . That relationship of home-life that 

Motherhood. . . . . 

is emphasized most of all is mother- 
hood. To every man the mother is the nearest and 
dearest friend on earth. Nature has so ordered such 
a tender regard and love on the mother's part for 
her child that it surpasses every affection on earth. 
This feeling is shown even in the brute creation. 
A mother will never forsake her offspring. The 
child of her heart may become corrupt, vicious and 
profligate; he may be an outcast from society and his 
own home; he may violate every law of God or man 
and trample into the dust every tender tie; he may 
be arraigned before the bar of justice and he may 
be condemned to spend life behind prison bars or 
end life upon the gallows, yet his mother will not 
forsake him. Though all others, even friends, rela- 
tives, father, brother, sister, wife, children may turn 
against him, yet still his mother will cleave the 
closer. What an exhortation to us is given for 
such a love as this in "Honor thy father and thy 
mother that thy days may be long upon the land 



Odd Fellowship Exemplified. 171 

which the Lord thy God giveth thee." By one 

possessing the love of a mother much can be done 

in this world. The maternal love opens the door 

of possible realization, in a completer sense, of the 

teachings of the Order, and one can appreciate fully 

the work of Odd Fellowship. Even .though the 

sorrows of life are very great with some a mother's 

affection can most always assuage their grief and 

lessen their afflictions. In the midst of a world so 

full of weakness, frailties, errors, inconsistencies and 

prejudices a mother's council and advice, kind words 

and actions are essential to make allowances for 

imperfections and to forgive wrong and grant pardon 

to the transgressor for "to err is human, to forgive 

is divine." 

The relationship of wife is exempli- 
Wifehood. *t- 1 1 

ned by the Degree. No closer and more 

reciprocal relations ever existed than that between 
a true husband and wife. Each has forsaken the 
world and every endearing tie and relationship on 
earth for the other. No success in the highest 
can be attained unless the wife is in perfect accord 
with the efforts of the husband. Hearty co-opera- 
tion is essential. She never again can be the same 
as before. Her love has led her to acts of self- 
abnegation, self-abandonment and self-sacrifice to 
such an extent that she is to be completely hidden 
in him and from this time on she is to be known 
through him and his work. It may mean even 
more, it may mean the far-removal from everything 



172 The Triple Links, or 

that formerly was dear and delightful, and with 
him alone to take up a strange life in the midst of 
strange faces and strange scenes. It may mean 
untold hardships and bitter exactings because of 
this love. She, Ruth-like, not knowing whether 
she would go yet with faith unsurpassed said, 
''whether thou goest I will go, thy people shall be 
my people and where thou art buried there will I 
be buried also." What a sublime devotion. The 
husband and wife have been made one flesh and 
will forsake father and mother and cleave each to 
the other. There is nothing that can morally sepe- 
rate them save infidelity on the part of one. 

The relationship of the daughter 
in the home is set forth by this De- 
gree. What an endearing position it is. Her influ- 
ence cannot be estimated. The refinement and 
culture practiced for her sake both by the house- 
hold and by society at the fireside are inestimable 
in value and power. The love of a daughter has 
its place in human economy. What other love 
than filial love can inspire the aged parents to live 
a second life in the child of their flesh and blood? 
Here in union with self is the object of love of 
earlier days and again the sweet hours of early 
maturity are experienced. A material union of a 
spiritual ideal with the essence of self is manifested 
in the child and the love and devotion of such a 
creation give a glow to life no where else made 
possible. 



Odd Fell 07V ship Exemplified. 173 

This Degree is founded upon principles of Odd 
Fellowship as exemplified and developed in the lives 
of women in the Bible. These principles, as set 
forth in daughterhood, wifehood and motherhood, 
are emphasized in the character and life of the beau- 
tiful maiden of Nahor — Rebekah, who as a daugh- 
ter did filial obedience to her parents. In our fancy 
we see her silhouetted in the sunset sky; in her 
loose, simple, graceful garb of oriental times, minis- 
tering to the wants of the stranger, giving him the 
needed water to relieve his burning thirst and sup- 
plying the cooling draughts for the famishing 
beasts. Who, after her marriage to the Patriarch 
Isaac, at Beersheba, came into the tent of the de- 
parted Sarah, to serve and to become the respected 
and highly honored mistress of the same and heir 
to the promises of God. 

Strange is this story of the union between Isaac 
and Rebekah. Sarah, the mother was dead. Abra- 
ham the father was old, being one hundred and forty 
years, and was desirous to see Isaac married. He 
called Eleazar his old and faithful servant to him 
and bade him go to his fatherland and secure a wife 
for Isaac. Under the most binding vows not to take 
a wife of the Canaanites for Isaac, Eleazar, the ser- 
vant, sets forth for the native land on this very 
important errand. After a long and wearisome jour- 
ney of many days he reaches Nahor and stops at the 
public well to get water for himself and camels. As 
was the custom of the servant Eleazar, he prayed 



174 The Triple Links, or 

for Divine guidance in his mission at this well. 
Rebekah, the daughter of Beth u el, the son of Xahor, 
Abraham's brother came out to draw. Eleazar ran 
and said, "Let me, I pray thee, drink a little water 
of thy pitcher?" And when he had satisfied him- 
self she said, "I will draw water for thy camels 
also until they have done drinking." This was the 
answer he had prayed for and thus God led Eleazar 
to see that this was the maiden He had selected for 
wife to Isaac. Eleazar sought her father's house 
for lodging for himself and his camels. When thev 
were about to sit down to meat he told his errand, 
God's leadings and his answered prayer as indicated 
in Rebekah's reply at the well. He made such an 
eloquent plea that all were agreed that Rebekah 
should be Isaac's wife. The next morning she bade 
father, mother, brothers and sister (for she was the 
second daughter of the household,) goodby and be- 
gan the journey toward her new home. After days 
of wearv traveling: at the setting- of the sun thev 
beheld the tents of Abraham Isaac was in the field 
engaged in meditation and prayer and upon turning 
toward the tents saw the camels of Eleazar coming. 
Rebekah, lifting her eyes saw him approaching and 
asked who it was. Eleazar replied, "It is my mas- 
ter." She quickly vailed herself and lighting from 
off the camel was received by her husband, Isaac, 
who took her to his mother's tent. This simple 
act was the wedding ceremony that consummated 
the marriage contract made before in the Citv of 



Odd Fellowship Exemplified. 175 

Xahor. Rebekah was a virgin fair to look upon 
and beautiful, and Isaac loved her. She had such 
faith in God that she left home with a stranger of 
another nation to become the wife of one she had 
never seen. She became the mother of Esau and 
Jacob, the heads of two powerful tribes. How beau- 
tiful and full of faith is the character of Rebekah 
as set forth in the sacred page. It is worthy of 
highest imitiation by all who are called Daughters 
of Rebekah. How well she represents these three 
relations in life — daughterhood, wifehood and moth- 
erhood. These faithful, noble hearted and illustri- 
ous daughters, wives and mothers of the Patriarchs 
of old, through their courageous and remarkable 
careers, are the embodiment of the truest and most 
lovable types of womanhood. What examples they 
are for us in good deeds and works of love and 
of honor! 

The relationship of sister is set forth 
Sisterhood. . r 

in this Degree. How strongly she is 

represented in her loyalty and fidelity to her brother. 

Whenever a delicate and yet important work is to be 

done for one it is usually a sister's duty, and moved 

by pure love and intense interest for his welfare she 

faithfully perforins it. She stands next to the 

mother in her love to the boy of the household. 

She is his confidante and she looks after his interests 

as if they were her own. No person represents this 

type of sisterly devotion more perfectly than Miriam, 

the sister of Moses and Aaron. When Amram and 



176 The Triple Links, or 

Elisheba, the parents of Moses, could no longer 
keep the little boy concealed and were hourly fear- 
ful lest that cruel edict of Pharaoh would destroy 
his life, they made an ark from bulrushes and 
pitched it within and without with pitch, placed 
their nameless boy in-it and in the darkness of night 
they set it upon the water and it floated among the 
flags and rushes by the river bank. Miriam, the 
sister to the babe in the ark, was bade to watch the 
ark with its enclosed sacred bundle and see what 
became of it. In hiding she watched from her 
concealed position until the morning hour. Unob- 
served she passed the early hours until finally 
w r hile the sun was high she beheld a company of 
ladies, in the midst was the Princess — the daughter 
of Pharaoh, walking along the river bank. Imagine 
the feelings of the sister as she witnessed the sight. 
This was known as the bathing place of the Prin- 
cess hence the plan of the father and mother. 
Would the princess see the ark? What must have 
been the emotions of Miriam's heart as she watched. 
Doubtless she heard the Princess order one of the 
maidens to "go bring it to me," and saw the maiden 
wade out into the river and bring it to the Princess. 
Miriam almost unconsciously approaches the party 
and asks the Princess, "shall I go and call a nurse 
for the child?" The most natural thing for her to do 
was to go and call her own mother and the babe's 
mother to be the hired nurse for the child. What 
kind of coloring and tinting must have been given 



Odd Fellowship Exemplified. 177 

to Moses and Miriam during those years of infancy 
and childhood. How loyally he repaid her for her 
devotion when he was a Prince in Egypt. How 
well he looked after her interests, and when he 
became the liberator and emancipator of his own 
enslaved race he made her a joint leader of the peo- 
ple with him. As he stood the head and leader of 
all the men she stood the head and leader of all the 
women of Israel. What a life of sisterly love and 
devotion is Miriam's. In the hour of deep affliction 
the sister's devotion and care will be very beneficial. 
She, too, with her soft hands, gentle step and kiss 
on parched lips soothes the sufferer. These sisterly 
qualities, such as only he who has a sister can ap- 
preciate and understand, have made a sisterhood 
essential in the Independent Order of Odd Fellows. 
There are many in this life who are strangers 
to the smallest and simplest acts of love, strangers 
to kindness, to unselfish interests, to charity, to real 
and genuine happiness. There are many whose 
childhood and past history are black clouds of un- 
inviting hardships and whose memory of by-gone 
days sends no light into the present to cheer and to 
inspire noble and high efforts. There are many 
whose present existence is one trackless, cheerless 
waste, without one spot of pleasure or of happy 
waiting. There are many whose journeys are not 
brightened by one green or beautiful oasis where are 
experienced joyful outbursts of the soul. They toil 
on wearily hoping, yet without refreshing realiza- 



178 The Triple Links, or 

tion. To such the brother-man owes a hearty invi- 
tation to drink at the well of true benevolence. 
Let us show unto them that this well sends forth 
clear, cool, sweet and abundant waters, and that it 
is free, liberal, satisfying and spacious enough for 
all mankind. Well may we do our part to our fel- 
low-man and impart the principles of our Order in 
tenderness, friendship, love and truth are as sacred 
to the loyal member of the Rebekah Lodge as to 
any other Odd Fellow. The principles of our Order 
are as safe and secure in the hands of the true 
daughter of Rebekah as in the hands of any Odd 
Fellow highest in authority. How completely the 
daughters of Rebekah have removed some objec- 
tions and with their colors of pink and green por- 
trayed the courage, the goodness, the fidelity, the 
modesty, the worth and the excellencies of all those 
virtues that make true womanhood. They have so 
blended all benevolences and charities with the 
charm and beauty of domestic and social life that 
even the world sees a picture of marvelous Mend- 
ings in the shadings that represent the highest and 
the best. The woman, who has consecrated her in- 
tellect and all her powers to good, noble, and useful 
purposes, will cheerfully and quietly heed the call 
to duty and, unseen and unheralded will minister 
to the needy and will cheer the despondent. All 
hail to her in her acts of mercy: The obligations 
of this Degree may bind us to make sacrifices, yet 
they bring to us a welcome recompense and reward 



Odd Fellowship Exemplified. 179 

in their pleasant associations. When the clouds of 
sorrow and grief come in our sky, shutting out the 
sunshine from our home and leaving us in dark- 
ness, then the gloom is in part dispelled by the 
loving, tender and sympathetic assistance given by 
our sisters of the Order. This Degree is, in truth, 
founded upon the principles of Odd Fellowship, but 
these principles are exemplified by Biblical women 
characters. So we study carefully the faithful and 
trusting Rebekah; the high minded, lofty souled 
prophetess Miriam; the undefiled and stainless 
Vashti; the unselfish and queenly Esther; the devo- 
tional and spiritual Ruth; the loyal and tender 
Hannah; the industrious and fearless Deborah; and 
the gentle and sympathetic Naomi; who present to 
us the attitudes of noble living. 

THE EMBLEMS. 

The colors of the Rebekah Degree are pink and 
green and the teachings they convey to the mem- 
ber are most beautiful and emphatic. They are of 
such importance to the Order that we are of the 
opinion they should not be revealed to the world. 
The emblems employed to designate this Degree 
are four in number. They are very significant and 
appropriate in illustrating every day life in its 
duties and privileges. They teach the wonderful 
fact that to live up to one's privilege is far greater 
in its sweep and achievement than the mere living 
up to one's duties. 



180 The Triple Links, or 

The first emblem of this Degree is the 
Bee Hive. -^ ee Hive, which represents associated 
industry. The members of the Rebekah 
lodges are not slow to see and understand the les- 
sons intended to be conveyed. The hive represents 
the lodge and the members are represented by the 
busy, active and co-laboring bees. The hive con- 
tains the plan of work and each one goes out, passes 
from flower to flower, gathers the sweets and sugars 
and returns to the hive to bestow its gifts, the results 
of its labor. This emblem teaches the candidate 
that constant and untiring diligence in works and 
labors of love has its certain reward. If we make 
u hay while the sun shines" as the bee gathers honey, 
if we industriously labor during the spring and 
summer of mortality — that period of vigorous, exu- 
berant life — we may confidently rest in peace for 
the autumn and winter of human existence will 
bring their rich, cheerful and happy abundance. 
Our old age will not be frought with hardships and 
deprivations, and we will not go down to our graves 
with disgrace and calumny hanging over us, but 
like a ripe shock of corn prepared for the harvester 
to garner in. The blessings of a well spent life 
evince the gratifying rewards of industry and per- 
severance. The industrious man seldom suffers 
the agony of want. His labors may not yield him 
large returns but he is happy in the conviction that 
he is doing his best to meet his wants. The idler 
is an unhappy wretch. He is the one who drags 



Odd Fellowship Exemplified. 181 

out a miserable existence. The sleep of the laborer 
is sweet and refreshing but the dreams of the sloth- 
ful are frequent and disappointing. The only pana- 
cea for a happy life is to be busy, accomplishing 
something. It does not matter how wealthy one 
may be, to be a true member of this Order one must 
labor, if not for one's own needs and necessities 
then it must be for another's comforts. This em- 
blem teaches the candidate the good results of united 
effort and action. The highest work of life is that 
which is done for the purpose of keeping our 
brother-man. To this high end and aim we are 
banded together in the lodge. Many of the duties 
of common relationships cannot be done single 
handed, but such can be done easily by associated 
life. If anything is taught us it is that there are 
not — cannot be — any drones allowed in this Degree. 
Th M on ^^ e secon d emblem is composed of 
and the moon and seven stars, and teaches 

us order, exactness, and the unerring 
laws of nature. No transgression is allowed and if 
it does happen it is followed by the stern hand of 
retribution. This emblem teaches us the necessity 
of system, order and regularity in all our duties. 
No one can afford to undertake the accomplish- 
ments of life's work without a definite plan and ad- 
herence to a well developed system. A person can- 
not manage the least or greatest undertaking with- 
out system and order. No woman can order her 
own household and domestic affairs successfully 



1 82- The Triple Links, or 

without a plan. The regularity with which the 
moon and stars move, teaches us the important les- 
son of regularity in the performance of our duty to 
God, to our fellowmen and to ourselves. This em- 
blem teaches the importance of discharging every 
duty faithfully and well, and failure on our part 
might bring disaster upon many others and ulti- 
mately we ourselves be doomed to spend the re- 
maining years of our lives in black despair, bitter 
remorse and endless contrition. The stars — seven 
in number — may represent the seven days in the 
week, a perfect period of time. They may repre- 
sent the seven churches of Asia Minor which suf- 
fered persecution to such a terrible extent yet were 
preserved by the Blessed One who walked in the 
midst of the candlesticks. They may represent the 
seven pillars of wisdom, viz: Faith, Hope, Love, 
Fidelity, Industry, Vigilance, and Devotion. They 
may represent the seven spirits of God to the seven 
churches — such as excite the members to holy deeds 
and consecrated efforts among their brother-men, 
who u turn many to righteousness" and who shall 
shine "as stars forever and ever." This emblem 
teaches us as the moon reflects the borrowed light of 
the sun, the wonderful centre of this universe, so 
should we reflect the glory of the great and wonder- 
ful God, the source of all light, life and love. As 
the stars send us light from far distances so we 
should send the radiance of an excellent life to 
every one everywhere about us, even unto the far 
withdrawn souls of men. 



Odd Fellowship Exemplified, 183 

„,. ^ The third emblem is the dove which 

The Dove. _ . 

is a perfect type of meekness, harmless- 

ness, innocence, gentleness and purity which so per- 
fectly symbolize the pure minded and noble woman 
of the Order. While other birds of the air are 
constantly seeking prey among the smaller and 
weaker of their own tribes, attacking and destroy- 
ing them the beautifully burnished and cooing 
dove, with its irised coat is the very embodiment of 
innocence and injures nothing. The dove with the 
olive leaf or branch reminds us of Noah in the Ark, 
sending out the raven to see if the waters had sub- 
sided and returned to their proper place. The raven 
flew and returned not again for it found a resting 
place on some dead thing. We see Noah next 
sending out a dove and soon it returns and flutters 
at the window, for it found no place to rest the sole 
of its foot. He put forth his hand and took it in. 
In seven days more he sent the dove forth again 
and it soon returned with an olive leaf plucked off. 
Again after a delay of another week he sends the 
dove forth the third time and it returns to Noah 
and the Ark no more. Noah was perfectly satisfied 
now that the water was gone down and that he and 
his family could leave the Ark, look over the earth 
and possess the land. 

This emblem may also remind us of the won- 
derful day when the Holy Spirit decended in the 
form of a dove and sat on the head of the Son of 
God, as he the Savior of men, stood, after having 



184 The Triple Links, of 

been baptised by the forerunner, John. Here it sym- 
bolized the Gospel of Peace, Joy, Mercy and Kind- 
ness which Jesus was about to institute upon earth 
and which has been filling the whole earth. Thus 
we are taught that we too should go forth dove- 
like on our mission, not of destruction, but of love 
and mercy, ever bearing the "Olive Branch" of 
good tidings and peace to an alien people for it is a 
message of "Peace on earth, good will to men." 

The fourth emblem of this Degree is 
The Lily. , T M n . S . 

the Lily, and is a fitting representation 

of purity. As it springs from the dark soil, its 
roots well grounded in the rich loam, into a purity 
without one stain upon its snow-white petals, so 
should we, rooted and grounded in the present 
things, produce lives and thoughts stainless and 
untainted before God and man. When we see the 
Lily we are reminded of that life which endured 
the most bitter persecutions and harsh false inter- 
pretations; that life that came forth from years 
of intimate associations with a fallen humanity, 
pure and without one stain upon the snow-like 
character; that life which has become a synonym of 
every excellent, noble and superior quality in man 
so that when one has attained them he is called 
Christ-like; that life that is called "The Lily of the 
Valley," "The Bright and Morning Star," and "The 
Rose of Sharon;" that life that was so pure and 
spotless among sinful men that a bigoted ruler, self- 
seeking office holder and a shallow soul, built upon 



Odd Felloivship Exemplified. 185 

the one aim to please so as to glean for self must 
decree that no fault could be found in it. Thus we 
are exhorted to a life of self-denial and self-discip- 
line such as produce the counterpart of the life of 
every noble quality, never forgetful of the truth 
that it matters not how dark the environments may 
be, by the kiss of the sunlight from above we can 
bring out from where we are that excellent and 
much admired life — the life of purity — without one 
stain upon the page of human existence. 



Chapter V. 
THE REBEKAH ASSEMBLY. 



The Rebekah Assembly was the only national 
evolution of the Ladies Degree. It was the most 
normal demand possible that the sisterhood should 
have a general meeting to unify the work in the 
Jurisdiction and to legislate for itself according to 
the principles of the Order. This was not reached 
by a single legislation on behalf of the Sovereign 
Grand Lodge. Like all reforms it was of slow 
growth. Some legislation had been sought for a 
long time before a step was taken toward meeting 
this great need. It was during the Sovereign Grand 
Lodge session held at Minneapolis, Minnesota, Sep- 



1 86 The Triple Links, or 

tember, 1884, when the entrance wedge was placed 
in position. The committee on the Rebekah De- 
gree reported that several Grand Lodges should have 
authority to form organizations "in which Repre- 
sentatives of Degree lodges of the Daughters of 
Rebekah can meet annually for the purpose of pro- 
moting the interests of that branch of the order and 
for social intercourse/' This resolution was adopted 
and the "Rebekah Degree Grand Lodges" were es- 
tablished. This enactment allowed no legislation 
on the part of the Rebekah Assembly in its own 
behalf, for its objects were "Social intercourse and 
the promotion of interest in the Order." It required 
many moons to come and go before the next step 
was taken. When the committee of five was raised 
in 1893, to revise and collate the laws pertaining to 
the Rebekah Department, that committee reported 
at the session of 1894, a constitution that contained 
the revolutionary section, changing the source of 
inspiration for all time to come for the Rebekah 
Lodges: 

"Any Grand Lodge, working under a charter 
granted by the Sovereign Grand Lodge, in a Jurisdic- 
tion having five or more Rebekah lodges, is hereby 
empowered upon proper petition, to charter and insti- 
tute a Rebekah Assembly within its own Jurisdiction, 
and such Grand Lodges may clothe such Assembly 
with such powers and surround it with such limita- 
tions as may be deemed best for carrying out the ob- 
jects and purposes of Rebekah Lodges, as set forth in 
the laws governing the same. Such Assemblies shall 



Odd Fellowship Exemplified. 187 

be required to make such reports as their respective 
Grand Lodges may direct. But all rights and privi- 
leges granted to Rebekah Assemblies, both those 
granted by charter, and by law, shall be revocable at 
any time by the Grand Lodge granting same, or by this 
Sovereign Grand Lodge." 

The constitution containing this revolutionary 
section was adopted, thus the Rebekah Assembly 
became a thing of reality and of life. Immediately 
upon the adoption of this provision the different 
jurisdictions who had not already formed Rebekah 
Grand Lodges, instituted the Assembly. A Rebekah 
Assembly Degree was originated and the Grand 
Representatives of the various jurisdictions were 
instructed to confer it upon the President of the 
Rebekah Assembly, and the Presidents of the Assem- 
blies were authorized to confer the Degree, or cause 
it to be conferred, in their respective Assemblies, 
upon all who were eligible to membership in the 
Rebekah Assembly of each jurisdiction. This 
Degree was not to be conferred upon all the Past 
Noble Grands but could be conferred only upon 
those entitled to admission to a Rebekah Assembly 
at Assembly time. It remained for time alone to 
tell whether this movement pertaining to the Ladies 
Degree would prove beneficial to the Order or not. 
Many thought this was a step too far toward the 
organization of an independent Order, such as might 
later on be antagonistic to the highest aims of Odd 
Fellowship. The study of the progress of the 



1 88 The Triple Links, or 

Rebekah Lodge since the institution of an Assembly 
with life and purpose has proven the wisdom and 
foresight of those urging the movement Not alone 
has the benefit been for the Rebekah Degree but a 
peculiar stimulance has been received.by the Grand 
and Subordinate -odges which has vindicated like- 
wise the clear sightedness of the members of the 
Sovereign Grand Lodge of 1894, who ordered and 
supported the innovation. 

The officers of the Rebekah Assem- 
Officers ^ly are as follows: — A President, a Vice- 
President, a Warden, a Secretary, and a 
Treasurer, who are elected by the members of the 
Assembly, and a Marshal, a Conductor, a Chaplain, 
an Inside Guardian and an Outside Guardian who 
are appointed by the President. Their duties are 
such as usually pertain to such officers. All officers 
must be of the female sex and they hold office for 
only one year. Each Rebekah Lodge is entited to 
a representative to the Rebekah Assembly of its 
Jurisdiction, the representative must be a Past Noble 
Grand of a Rebekah Lodge in good standing, and 
bearing a proper certificate under the seal of the 
lodge, which certifies that the delegate is eligible to 
represent that lodge in the deliberations of that 
Assembly. However, any Past Grand of a Rebekah 
Lodge in good standing, with proper proof under the 
seal of the lodge to these facts, has a right to a seat 
in the Assembly and is entitled to receive the Assem- 
bly Degree, and can participate in the legislation of 



Odd Fellowship Exemplified, 189 

the Assembly except when the roll is called. The 
Rebekah Assembly generally meets at the same time 
and place as the Grand Lodge of its Jurisdiction 
and gives its officers and representatives mileage 
and per diem, which varies according to the will 
and action of each Assembly as expressed in its 
code of government. 

After the eligibility of the Representa- 
tives has been established, and all the 
preliminary exercises and arrangements of the ses- 
sion have been perfected, the Assembly receive and 
consider the reports of the President, Vice-President, 
Secretary and Treasurer. Every Rebekah Lodge 
and every member of the Rebekah Lodge has the 
right of appeal to a higher power. A Grand Lodge 
can empower its Rebekah Assembly to hear and 
determine appeals from Rebekah Lodges and also to 
determine appeals for the non-observance of the 
general law of the Order, subject to the right of ap- 
peal to the Grand Lodge. When thus empowered 
the Assembly must give its decision on all appeals 
made to it. Permit me to say that the Rebekah 
Assembly has been as painstaking and careful in 
the investigation of the appeals brought to her table 

as any other body of like nature. The 
Appeals. . 

evidences are most carefully weighed and 

the legal relations are as judiciously considered as 
could possibly be done under the existing circum- 
stances. Each disputant has the highest rights that 
could be granted unto him and no unfair advantage 



190 The Triple Link, or 

is allowed either side. The truth and the legal bear- 
ings are most assiduously sought by the Assembly 
and when conscientiously formed the judgment is 
rendered fearlessly without partiality or favoritism. 
Of course some must be disappointed in the contest 
but these disappointments have been borne as be- 
comes true lovers of the lodge. These decisions 
coming from the Rebekah Assembly have given as 
universal satisfaction as those issuing from her 
brother organization, the Grand Lodge. Thus 
woman has vindicated her right to regulate her own 
conduct, judge her own disputes and to legislate for 
her own needs. The Assembly at the present time 
has only the powers which are delegated to it by 
the Grand Lodge of its own Jurisdiction. The right 
of the Grand Lodge to confer power upon its Re- 
bekah Assembly is limited by the constitution estab- 
lished through the act of the Sovereign Grand Lodge. 
The Grand Lodge cannot transfer from the 
Grand Master to the President of the Re- 
bekah Assembly, the power to institute Rebekah 
Lodges and grant charters for the same, nor to re- 
claim the charters, books, and effects of a Rebekah 
Lodge. These powers rest wholly in the hands of 
the Grand Master. 

This body is the final tribunal as to 
its own elections and it alone confirms 
the appointments made by the President of the As- 
sembly. The sisters occupying these honored posi- 
tions have shown such marked ability that the 



Odd Fellowship Exemplified. 191 

brother Odd Fellow can justly be proud of them and 
rest in perfect ease for the interests of the Rebekah 
Lodges committed into woman's hands will not suf- 
fer from the trust given for these will be met and 
executed with exactness and speedy dispatch. 

_ Through this body are communicated 

The Unity. * . . \ 

all changes in legislation and modifi- 
cation in the methods and presentation of the 
teachings of the Rebekah Degree. This is the only 
safe method that can be employed for the unity and 
good of the Order. From some central source must 
come the interpretation of the law and the method 
of the presentation of the teachings. The Grand 
Representative receives the interpretation from the 
highest authority in Odd Fellowship while at 
Sovereign Grand Lodge and he in turn transmits 
it to the highest authorities in his Jurisdiction, who 
cause it to be given in their respective assemblies 
to all who are there. Thus the same teachings are 
imparted throughout Odd Fellowship. 

What better way could be inaugu- 
The Present . j4 , . . , . ? 

Hethod. rated than the present one to bring 

the work of the sisters organization 
to the highest degree of perfection? None I vent- 
ure to say. Several elements of human character 
that are essential to obtain unbroken and full de- 
votion are cultivated by the present method. This 
method instills self-confidence. The sister Odd Fel- 
low in the Rebekah Lodge believes, and rightly too, 
that her brother has confidence in her wisdom and 
motive and with due consideration for his wishes 



192 The Triple Links, or 

she perfects his ideals in her own way. Remove 
self-confidence from your own life and you have in- 
troduced fear and doubt — the two black imps which 
destroy happiness and usefulness, and have shorn 
yourself of your greatest power. This method be- 
gets self-gratification. What person can continue 
long in a task or line of action which brings no 
satisfaction or contentment. Let into the heart the 
monster of so vile a mein which will always reveal 
the failures and the deformities of life and you have 
seen the beginning of a fearful and slavish endeavor 
only executed when under the lash and whip of 
tyranny. The tyrant may be under the garb of 
popularity, custom, prestage or any dress of becom- 
ing hypocrisy. This method opens the gate to the 
field of greater achievements. What higher inspira- 
tion can come to one than that which points him to 
the yet unattained which is within his easy reach; 
painting its beauty in glowing colors that charm 
the fancy of the intelligent; unfolding its becoming 
graces so admired by the best and most distin- 
guished; and revealing the attributes so desirable to 
the sincere, honest and truth loving people? There 
is no possible higher source of life giving power 
anywhere. But contrary to this prove to one that 
he has reached the zenith of his glory, the limit of 
his power and that he can never advance, let him 
put forth whatsoever efforts he will, that he must 
now hold only his own, eking out a mere existence 
or degenerating into something lower and you have 



Odd Fellowship Exemplified. 193 

sent an arrow that will bring uselessness and decay 
into the most vital parts of his life. This method 
arranges for a large acquaintanceship in the Order. 
Here the very highest ideals and foremost minds 
of the Jurisdiction, with an occasional intelli- 
gence of national reputation, are met to widen 
the views and impart inspiration to those in attend- 
ance. The impressions and instructions received 
by the representatives are imparted to their lodges 
and thus a general uplift is experienced everywhere, 
which is the result of the General Assembly and a 
unity is emphasized and strengthened unobtainable 
otherwise. To make man non-affective means only 
to isolate him from his fellows and refuse him the 
benefits accruing from the exchanging of ideals and 
plans, and deny him the inspiration that comes from 
associating with the brighest minds and most ag- 
gressive thinkers. To make man a power within 
himself is to bestow upon him all these rights and 
privileges and you have blessed him and yourself 
also. To the present method, the Rebekah Assem- 
bly with real power, and life and opportunities, 
therefore, we give our most hearty support and 
pledge our reverent devotions. 



THE SUBORDINATE 
ENCAMPMENT. 



Odd Fellowship Exemplified. 195 

Chapter I. 
HOW ORGANIZED. 

Previous to the separation of Wash- 
The Origin. . r 

ington Lodge No. t from the Grand 

Lodge of Maryland and of the United States, John 
P. Entwisle, P. G., had prepared the Covenant and 
Remembrance Degrees, and they were adopted by 
the committee of Past Grands in 1820, but these 
were incorporated in the subordinate work, thus 
there were for a time five degrees in the Subordinate 
Lodge. When the separation of the legislative 
body from the operative body took place on 2 2d 
day of February, 182 1, there appeared a demand 
for a higher degree, which should be conferred upon 
only Past Grands. In the Journal of the Grand 
Lodge of Maryland and the United States — the 
minutes of the first session, held on February 2 2d, 
1 82 1, — we find the first mention of what is now 
known as an Encampment Degree, where it records 
the following: "Past Grand Larkain having been 

duly admitted to membership, the 
G Degr'ee U,e Golden Rule Degree was conferred on 

five Past Grands." Undoubtedly this 
degree had been constructed and communicated to 
the head of the Order in America by an American, 
and it was to be conferred only upon Past Grands. 
This degree is mentioned again in the Grand Lodge 



196 The Triple Link, or 

Journal of 1822, 1823 an( ^ 1824, as the Fourth 
Degree. These references testify to the fact that 
the Golden Rule Degree was conferred upon Past 
Grands who were entitled to membership in the 
Grand Lodge of Maryland and of the United States, 
and was originated to mark a distinction between 
Subordinate and Grand Lodge members. It was a 
Grand Lodge Degree. 

When the separation of the Grand 
Purpte Degree. Lodge of the United States from the 
Grand Lodge of Maryland took place 
the demand for another degree was felt, so it was 
received and transmitted to the Grand Master, 
Wildey, but because of the lack of lectures was not 
communicated to the Grand Lodge, and at the Grand 
Lodge session on March 30th, 1825, the date of the 
installation of the Grand officers of the Grand Lodge 
of the United States, it was "ordered that the Grand 
Lodge be informed that there is a color on their 
Charter for a Degree, which they have not received, 
and that it will be forwarded as soon as possible." 

This undoubtedly alludes to either the charter 
of the Grand Lodge of the United States, or the 
charter of the Grand Lodge of Maryland, which 
was given by the Grand Lodge of the United States. 
In my opinion it refers to the latter. In the regular 
Journal, page 76, of the Grand Lodge of the United 
States proceedings, we find a foot-note as follows: 
"The degree here alluded to was the Royal Purple 
Degree. It had been but recently received, and 



Odd Fellowship Exemplified. 197 

owing to the want of the appropriate lectures was 
at the time known only to Grand Master Wildey 
and Deputy Grand Master Scochburn, of Maryland." 
These two degrees became at once a permanent part 
of the Order in America, for at the regular annual 
communication of the Grand Lodge of the United 
States, held April 25th, 1826, the following Articles 
were added to the Constitution: 

"Article 22. All lodges acting under the Grand 
Lodge of the United States, when having five Past 
Grands, are at liberty to petition the Grand Lodge for 
a Grand Charter, with the different degrees belonging 
to a Grand Lodge, the same not before granted to a 
Subordinate Lodge, so as to enable them to have a 
State Grand Lodge, for the government of such states 
as the same may require. 

Article 23. That a State Grand Charter, together 
with the Golden Rule and Royal Purple, or Fifth 
Degree, be charged at twenty dollars, to be paid for 
on delivery, and all necessary expenses incurred shall 
be paid by such state as shall apply for the same. ' ' 

Undoubtedly these two degrees were the pro- 
ducts of American mind and ingenuity and there- 
fore soon became recognized throughout the Order. 

_. The Patriarchal Degree was acquired 

Patriarchal in England in the summer of 1825, by 
Degree. past Grand McCormick, of Maryland, 
and was communicated by him to the Grand Lodge 
of the United States at a meeting of the Grand 
Committee, September 15th, 1825, an ^ to the Grand 
Lodge of Maryland, on October 18th, 1825. ^ n 



198 The Triple Links, or 

the annual session as mentioned above — April 25th, 
1826, we find the following enactment was passed: 
"The Patriarchal Degree having been received from 
England,'' the charge for conferring the same to a 
Grand Lodge shall be fixed at two dollars and fifty 
cents. At the close of the regular annual session 
of April 25th, 1826, we find the Grand Lodge of the 
LTnited States conferring these three Degrees — the 
Golden Rule, the Royal Purple and the Patriarchal 
Degrees — upon the Grand Lodges of the several 
states, and, therefore, they were only conferred upon 
Past Grands. In 1826 the Grand Lodges of Mas- 
sachusetts, New York and Pennsylvania, were in 
possession of all these degrees. 

In the year 1827, a new movement began which 
took the privilege formerly enjoyed by only Past 
Grands and bestowed it upon the Scarlet Degree 
member. On May 6th, 1827, a number of members 
of the Grand Lodge of Maryland petitioned that 
body for a charter to institute an Encampment of 
Patriarchs, granting them the sole right and power 
to confer the Patriarchal, Golden Rule and Royal 
Purple Degrees upon members of the Scarlet De- 
gree. On May 15th, the charter was granted, and 
on June 14th, 1827, it was instituted. This was 
the first Encampment, and afterwards adopted the 

title of "Jerusalem Encampment, 
Encampment. ^ ^ L Q Q p „ ^ ^ ft 

bears to-day. In 1829 the Grand Lodge of Penn- 
sylvania, instituted a Grand Encampment which 



Odd Fellowship Exemplified. 199 

conferred these three degrees until a Subordinate 
Encampment was instituted. Soon there were five 
Subordinate Encampments in Pennsylvania. In 
1840 all supreme authority was vested in the Sover- 
eign Grand Lodge of I. O. O. F., and uniformity 
and harmony prevailed over the Patriarchal Odd 
Fellowship world. 

The Encampment Branch of our Order as it is 
to-day, and as the newly made Patriarch finds it now 
was unknown, unthonght of, and undreamed during 
the period of struggle for life and recognition from 
1819 to 1840. To-day the encampment is well ma- 
tured and strongly organized. It has its perfectly 
organized system of laws and usages, and its fasci- 
nating and impressive ritual. It has been evolved 
from a crude fragmentary institution which our 
fathers in Odd Fellowship knew, to the present per- 
fected, matured and strong organization manifested 
and revealed to the Patriarchal student of these 
days. Now, instead of a fragmentary skeleton 
which is unattractive in many ways, we find beauty, 
solemnity and grace arrayed in most becoming 
gowns of exquisite taste. 

A brief recapitulation brings out the following 
facts, viz: the Patriarchial, Golden Rule and Royal 
Purple Degrees were communicated to the Grand 
Lodge of the United States. The first degree came 
from England. The other two degrees were insti- 
tuted by some person or persons in the United States. 
These degrees were afterwards communicated bv 



200 The Triple Links, or 

the Grand Lodge of the United States to the Grand 
Lodges of the several Jurisdictions. These Grand 
Lodges granted the sole right of conferring these 
degrees under certain constitutional restrictions to 
separate organizations. Finally from these organi- 
zations sprang the-Grand and Subordinate Encamp- 
ments as we have them to-day. Although the field 
of operation for the Encampment is limited to the 
Scarlet Degree members yet there is hardly a state 
or territory but that there is a strong representation. 
The Sovereign Grand Lodge has thrown the strong 
arm of protection around the Encampments in add- 
ing to the importance and value of the Patriarchal 
Degrees by declaring the Royal Purple Degree a 
necessary qualification for every representative or 
member of the Sovereign Grand Lodge and grant- 
ing to every Grand Encampment with a small con- 
stituency as many Grand Representatives to the an- 
nual session of the Sovereign Grand Lodge as to 
the Grand Lodge with a large constituency in the 
Jurisdiction. The reason given for the first ruling 
is, that he who deserves high honors in the higher 
branches of the Order where he legislates for all 
branches of the Order to do so intelligently must 
be acquainted with every department. So we say 
all hail to Patriarchal Odd Fellowship. 

Our thought at this time, however, has to do 
with the Subordinate Encampment; therefore, lim- 
ited to that field we need to discuss its organiza- 
tion. When five brothers of the Royal Purple De- 



Odd Fellowship Exemplified. 201 

gree holding unexpired withdrawal cards who are 
members of a Subordinate Lodge in good stand- 
ing, desire to establish a Subordinate Encampment 
shall petition for a Warrant in the following form: 

" To the Gra?id Sire, Officers and Members of the Sover- 
eig?i Grand Lodge of the I. O. O. F. : 

The petition of the undersigned Patriarches, hold- 
ing withdrawal cards from legal Encampments, (or 
instructed in the Encampment degrees under commis- 
sion of the Grand Sire,) respectfully represents that it 
would be consistent with the advantage of the Order 
to establish a Subordinate Encampment to be located 
at , in the State of , to be entitled Encamp- 
ment No. — . Wherefore, your petitioners, pray that a 
Warrant may duly issue, in pursuance of the laws of 
your Grand Body. 

Dated at , this day of , 19 — ." 

This petition must be signed by five or more 
Royal Purple Degree members. The withdrawal 
cards and fee of Thirty ($30.00) Dollars must ac- 
company the petition for which the warrant and 
necessary working books will be supplied. 

When the petition is granted and the charter is 
sent to the petitioners the Grand Sire shall appoint 
a suitable person who shall institute the Encamp- 
ment at the designated place and upon the ap- 
pointed time. If there is a Grand Encampment in 
that Jurisdiction the petition shall be sent to the 
Grand Patriarch of that Jurisdiction and he shall 
cause it to be instituted. 

When the Subordinate Encampment has been 

M 



202 The Triple Links, or 

instituted and all have been vested with the rights 
of the membership then the members shall proceed 
with the election of officers who are as follows: — 
Chief Patriarch, High Priest, Senior Warden, Junior 
Warden, Scribe and Treasurer who are elected, and 
a Guide, two Sentinels and four Watches who are 
appointed by the Chief Patriarch,' and two Guards 
appointed by the High Priest. These officers hold 
office for six months. 

THE JEWESS AND REGALIA OF A SUBORDINATE 
ENCAMPMENT ARE AS FOLLOWS: 

The Jewel of the Chief Patriarch. — Crossed crooks 
and an alter represented or engraved within a single 
triangle of yellow metal. The Regalia. — Purple collar, 
trimmed with gold colored fringe or lace, or both. 

The few el of a High Priest. — The breast plate en- 
graved or stamped within a single triangle of yellow 
metal. The Regalia. — A High Priest robe, etc. 

The fewel of a Senior Warden. — Crossed crooks 
engraved or stamped within a single triangle of } r ellow 
metal. The Regalia. — Similar to that worn by the 
Chief Patriarch. 

The fewel of a Junior Warde?i. — A single crook en- 
graved or stamped within a single triangle of yellow 
metal. The Regalia. — The same as above. 

The Jewel of a Scribe. — Crossed pens engraved or 
stamped within a single triangle of yellow metal. The 
Regalia. — The same as above. 

The fewel of a Treasurer. — Crossed keys engraved 
or stamped within a single triangle of yellow metal. 
The Regalia. — The same as above. 

The fewel of a Guide. — A staff engraved or stamped 




(.Iiief Patriarch.. 





Sen 1 :* War den. 




High. Priest. 




Jun r Wax den . 



Scribe. 




Treasurer 





Guide . 




Guard of Tent 




Sentinel. 



Wateh 



Odd Fellowship Exemplified. 203 

within a single triangle of yellow metal. The Regalia. 
— The same as above. 

The Jewel of a Sentinel. — Crossed swords stamped 
or engraved within a single triangle of yellow metal. 
The Regalia. — The same as above. 

The Jewel of a Watch. — A spear engraved or stamp- 
ed within a single triangle of yellow metal. The 
Regalia. — The same as above. 

The Jewel of a Guard. — A halberd engraved or 
stamped within a single triangle of yellow metal. 
The Regalia. — The same as above. 

The Jewels of the officers shall be uniform in 
size and style and shall be made of same quality of 
metal. The Past Chief Patriarchs wear purple col- 
lars trimmed with yellow lace and fringe. The 
regalia of members of the Subordinate Encampment 
consists of purple collars trimmed with yellow lace 
or fringe. 

The duties of these officers are such as are usu- 
ally ascribed to such positions and are minutely out- 
lined in the constitution and By-laws of the En- 
campment. When properly officered an Encamp- 
ment becomes a very attractive and entertaining 
place to receive some of the most vital lessons of 
life. The different degrees of the Encampment will 
be considered in their respective order as the candi- 
date receives them in his advancement through the 
camp. Let us approach carefully and thoughtfully 
then, to the door and knock for admission into the 
mysteries so that no instruction shall be lost by us. 



204 The Triple Links, or 



FAITH. 

Faith of our fathers! living still 

In spite of dungeon, fire and sword: 
O how our hearts beat high with joy 

Whene'er we hear that glorious word: 
Faith of our fathers! holy faith! 

We will be true to thee till death! 

Our fathers, chained in prisons dark, 

Were still in heart and conscience free: 
How sweet would be their children's fate, 

If they, like them, could die for thee! 
Faith of our fathers! holy faith! 

We will be true to thee till death! 

Faith of our fathers! we will love 

Both friend and foe in all our strife: 
And preach thee, too, as love knows how, 

By kindly words and virtuous life: 
Faith of our fathers! holy faith! 

We will be true to thee till death! 

— F. W. Faber. 



Odd Fellowship Exemplified. 205 

Chapter II. 
THE PATRIARCHAL DEGREE. 



The Encampment Odd Fellowship 
Departments. is Properly called Patriarchal Odd 
Fellowship and as such it will be ex- 
emplified as far as consistent with the Order. Here 
we find the three Degrees, viz: Patriarchal, Golden 
Rule and Royal Purple. The motto of this branch 
of Odd Fellowship is "Faith, Hope and Charity," 
and under this banner, guided by these exalted 
principles of life the Patriarchal Odd Fellow goes 
forth to work the works of time. These three ele- 
ments of nobility are the three pillows that support 
the structure. In the exercising of Faith we lay 
the foundation for Hope and Hope persuades us to 
practice the sublimest of all virtues — Charity. It 
was an inspired writer who said, "And nowabideth 
Faith, Hope and Charity, these three, but the great- 
est of these is Charity." This branch of Odd Fel- 
lowship is pledged to cultivate these three heaven 
born graces so beautifully set forth in the Sacred 
Book. 

This Branch of the Order has its profound 
lessons, its instructive symbols and its peculiarly 
impressive teachings which are sacred to the Patri- 



206 The Triple Link, or 

archal Odd Fellow. We must bear in mind the 
motto of the Order, "Friendship, Love and Truth," 
is carried into Patriarchal Odd Fellowship and is 
exemplified in a different coloring under the En- 
campment motto, "Faith, Hope and Charity." 
Friendship is perfected into a sublime Faith, Love 
is personified by an exalted Hope, and Truth is ex- 
emplified by a sincere Charity. It is Patriarchal, 
(Faith, Hope and Charity,) Odd Fellowship, (Friend- 
ship, Love and Truth.) What a sublime combina- 
tion herein expressed. 

The first duty, as well as pleasure of the newly 
instituted Encampment is to increase its member- 
ship. This can be done with great credit to Odd 
Fellowship. There are some members within the 
pales of Odd Fellowship that should never have 
been made Odd Fellows, and such individuals should 
never be invited to become Camp members. When 
one such does petition for Encampment mysteries 
the rights of the ballot should be exercised by the 
true Patriarch. Simply because he is an Odd Fel- 
low in good standing in a respectable Subordinate 
Lodge is not sufficient proof that he should be ad- 
mitted into this branch of the Order. If he is not 
intrinsically worthy reject him as quickly and as 
forcibly as it is possible. Then and only then will 
the tone of the superior Degrees be clearly and dis- 
tinctly audible to the world. To be eligible to enter 
the Encampment branch of our Order, the Scarlet 
Degree of the Subordinate Lodge must be attained 



Odd Fellowship Exemplified. 207 

and a certificate under the seal of the Subordinate 
Lodge asserting that the candidate is in good stand- 
ing in that lodge must accompany the petition for 
membership in an Encampment. The same or 
similar process is enacted as when the candidate 
petitioned a Subordinate Lodge and the same pro- 
cedure is entered into by the candidate. 

Th The Initiating Degree in Patriarchal 

Patriarchal or Encampment Odd Fellowship is 
called the Patriarchal Degree or the 
Degree of Faith. This Degree was prepared by a 
Bro. Smith, at Wigan, England, in the year 1825, 
and submitted to the annual movable committee of 
the Manchester Unity. It was approved and adoped 
at that meeting. In the same summer Past Grand 
McCormick, of Maryland, received it while in Eng- 
land and during the same year he communicated 
it to the Grand Lodge of the United States. It 
was immediately made accessible to the Past Grands 
of the Order. Ever since the revision of 1845, we 
have had a magnificantly clothed and embellished 
ritual that has been interesting and attractive. 
Even though this Degree is the youngest as to time 
it stands first in order in the Encampment. Because 
of its position and its character it has given its color 
to the entire branch of Odd Fellowship. 

The Teachings of this Degree dwell 
Teachfngs. u P on perfected Friendship as repre- 
sented in Faith. We are to-day in 
the midst of much that is fictitious and deceptive 



208 The Triple Links, or 

and we need to get back for meditation to those 
early days of simplicity and quiet as exemplified in 
the lives of the patriarch of old dwelling in tents 
and withdrawn from the glamor and veneer of so- 
ciety, such as we find existed in their day, as well as 
in ours, in the midst of their flocks and herds they 
practiced virtues and excellencies almost lost sight 
of in our day and age. The virtue of true hospital- 
ity — the giving of bread and salt to the wayfarer 
and the stranger (after having satisfied one's self 
that he is not an enemy in disguise but a true 
and honest man), was practiced and cultivated to an 
eminently high degree by these Patriarchs. Their 
pure, peaceable and honest lives and exalted virtues 
are beautifully narrated in the sacred pages. It 
will be well for us to emulate their examples and 
heed the%lessons given. It was Abraham who en- 
tertained the Angels of God in the guise of men. 
By such a story we are taught to entertain strang- 
ers because some, who had thought they were ca- 
ring for and bestowing comfort upon poor humanity, 
have been the hosts to entertain angels unaware. 
It is told in a legion that Abraham, under the 
title Aram, drove a man — a famishing wayfarer, — 
from his tent and out into the wilderness to suffer 
and to want because the stranger did not worship 
his God. He was reproved and required by Jeho- 
vah to call back the stranger, to entertain him, and 
to bear with him in his differences of opinions and 
practices. Hospitality to be extended to all creeds, 



Odd Fellowship Exemplified, 209 

beliefs and practices if needs be. Bigotry and sec- 
tarianism must not be the fields of our pasture but 
at our tent hospitality must be extended to the 
stranger of any clime, for we sing: 

"May hospitality here reign 
With tolerations kindly love, 
And Faith each Pilgrim soul sustain, 
Until we reach Thy Tent above." 

In this life, we,' like the Patriarchs of old, are liv- 
ing and traveling in the country of the plains and 
pilgrim-like are making journeys over barren wastes 
similar to the wilderness of Paran. We shall meet 
trials that will severely test our faith and sincerity. 
We shall need a guide who must vouch for our 
character and good intentions. The wilderness 
will more than likely be full of questionable char- 
acters and every one must be on his guard. If we 
are challenged, as we may expect, by those we meet 
it is always the best policy to tell the truth which 
is that we are simply herdsmen desiring employ- 
ment, and our intentions are to finally become Pat- 
riarchs. We shall find many tents on our journey, 
tents of those pastoral chieftains. More than likely 
as travelers of old we may come even to the tents 
of Abraham, the Patriarch of Patriarchs. 

No Patriarch of all the sacred history occupies 
so prominent a place in the annals of his times as 
Abraham. He is the most noted of them all. What 
faith he had! He was most severely tried when 
God commanded him to offer up his son Isaac as a 



210 The Triple Links, or 

sacrifice to Him. Isaac was the child of promise, 
born in the old age of Abraham and Sarah and from 
him the nations of the world were to be blessed. 
Unhesitatingly Abraham took his beloved child to 
Mt. Moriah and there prepared to offer him as di- 
rected, "accounting that God was able to raise him 
up, even from the dead." The sacrifice was not 
completed in a material form but it was perfected 
in a spiritual way, for Abraham had proven his 
faith and trust in the Almighty God by his im- 
plicit obedience. In seeking to imitate the obedi- 
ence and spirit of the true Patriarch of Patriarchs 
we must receive the simplicity and purity of their 
lives and practice sincere hospitality as one of old, 
for: 

"He could not know of another's woes 

And not feel in sorrow too; 

He could not know of another's grief 

And not seek for kind relief." 



Odd Fellowship Exemplified. 211 



HOPE. 

Hope springs eternal in the human breast 
Man never is* but always to be blest. * 

Sweet hope! Celestial influence round me shed, 
Waving thy silver pinions o'er my head. | 

With thee, sweet Hope! resides the heavenly light, 
That pours remotest rapture on the sight: 
Thine is the charm of life's bewildered way, 
That calls each slumbering passion into play, 
Waked by thy touch, I see the sister band, 
On tiptoe watching, start at thy command, 
And fly where'er thy mandate bids them steer, 
To pleasure's path or Glory's bright career. 

All. All forsook the friendless, guilty mind, 
But hope, the charmer, lingered still behind. 

Auspicious Hope! in thy sweet garden grow 
Wreaths for each toil, a charm for every woe; 
• Won by their sweets, in Nature's languid hour, 
The way worn pilgrim seeks thy summer bower. 

Congenial Hope! Thy passion — kindling power, 
How bright, how strong, in youth's untroubled hour! 
On yon proud height, with Genius hand in hand 
I see thee 'light and wave thy golden wand. 
"Go, child of Heaven! (thy winged words proclaim) 
'Tis thine to search the boundless fields of fame!" 

Bright as the pillar rose at Heaven's command, 
When Israel marched along the desert land, 
Blazed through the night on lonely wilds afar, 
And told the path— a never setting star; 
So, heavenly genius, in thy course divine, 
Hope is thy star, her light is ever thine. 

Eternal Hope! when yonder spheres sublime 
Pealed their first notes to sound the march of time, 
Thy joyous youth began— but not to fade — 
When all the sister planets have decayed; 
When wrapt in fire the realms of either glow, 
And Heaven's last thunder shakes the world below; 
Thou undismayed, shall o'er the ruins smile, 
And light thy torch at nature's funeral pile. § 
Pope, t Keats. § Campbell. 



212 The Triple Links, or 

Chapter III. 
THE GOLDEN RULE DEGREE. 



After having received instruction in the Patri- 
archal Degree, the Patriarch may advance to the 
second step of the Encampment, the Golden Rule 
Degree, or the Degree of Hope. This is one of the 
most beautiful and instructive degrees in the entire 
Order. It gives such a dramatic presentation for 
the practice and development of the motto of Odd 
Fellowship, "Friendship, Love and Truth," as is 
seldom imagined by the mind of man. It was the 
first born of the Encampment Degrees, but the best 
minds in judgment have placed second in order as 
the candidate goes through the camp. It is the 
second tent, hence is the next in order for the 
Patriarchal candidate. 

When the separation of the Subordinate Wash- 
ington Lodge No. i, of Baltimore, from the Grand 
Lodge of Maryland and of the United States, was 
consummated, and Washington Lodge No. i gave 
up the charter received from England and accepted 
a Subordinate charter from the Grand Body on 
February 22d, 182 1, then was the Golden Rule 
Degree born. It was the marked distinction which 
separated the Grand Lodge member from the Sub- 
ordinate member. It was conferred upon five Past 
Grands, who, with Grand Master Wildey composed 



Odd Fellowship Exemplified. 213 

the Grand Lodge at that session, and the following 
resolution was adopted: "That each member pay 
to the Grand Lodge seventy-five cents for the Golden 
Rule Degree." This Degree, according to the Grand 
Lodge Journal was conferred every three months 
in 1822, 1823 and 1824, upon members at their 
admission to the Grand Lodge, after being elected 
to receive the Degree. This was conferred quar- 
terly by the Grand Committee assembling and not 
the Grand Lodge. On August 22d, 1822, it was 
"Resolved, That the sum of One Dollar be charged 
for the Golden Rule Degree." And on November 
22d, 1823, it was ordered "that the election to the 
fourth (G. R.) Degree shall be by ballot." At the 
organization of the Grand Lodge of the United 
States as separate and distinct from the Grand 
Lodge of Maryland, on February 26th, 1825, tn ^ s 
degree, with the other degrees, was communicated 
as imperatively a part of the Grand Lodges of the 
different Jurisdictions to distinguish a Grand Lodge 
member from a Subordinate Lodge member. Most 
likely, however, when Grand Master Wildey insti- 
tuted the Grand Lodges of Pennsylvania, New 
York and Massachusetts, in 1823, ne communicated 
the Golden Rule Degree to them as the Grand 
Lodge Degree. 

At the time of its introduction in 1821, the 
Golden Rule Degree was "a barren sketch, without 
drapery." It had little else beyond the teachings 
of the Golden Rule as enunciated by the founder 



214 The Triple Links ^ or 

of the Christian church with the sign and pass- 
word. It had no lecturers but its teachings were 
considered so practicable that the constitution of 
"the Grand Lodge of Maryland and of the United 
States as adopted in 182 1, required that it be "read 
every quarter" at the Grand Lodge committee ses- 
sion. 

The lessons taught in this Degree 
Teachings. are °^ the ver > T highest caste, and the 
ceremonies used to exemplify the les- 
sons are so trite, pertinent and impressive that the 
Golden Rule Degree was considered and declared 
by intelligent Odd Fellowship as the finest and best 
Degree of the Order. This Degree teaches the 
sublime lesson of toleration. It sets forth the 
truth that all men cannot and will not think alike 
on all the great themes of life. Therefore we must 
think and act for ourselves and permit others to do 
the same. All we need to do is to look around us 
to see that humanity is not one people but is com- 
prised of many peoples' and races, each differing 
from the other in language, customs, religions, com- 
plexions and methods of life. Many are without 
the least touch of refinement and so debased as to 
engage in the most cruel savagery known. Differ- 
ences of opinion would open the door of persecution 
in their midst, despite the fact that no true man 
hesitates to declare his opinion and principles if it 
is vitally necessary even though racks, prisons, 
swords and torture await him. 



Odd Fellowship Ex emp lifted. 215 

This Degree groups before the mind of the stu- 
dent typical representations of all ages, all places, 
all nations, all tongues, and all peoples with their 
different training in science and art; saturated and 
biased by different opinions, faith and interest; and 
for all these the Degree of Hope lays down as a com- 
mon platform upon which to act, the Golden Rule, 
"Whatsoever ye would that men should do to you, 
do ye also even to them." This Degree abjures big- 
otry and prejudices and urges toleration toward all 
men. Brotherly love to all mankind must actuate 
every true Loyal Patriarchal Odd Fellow. The 
families of men form but one family, the widespread 
races constitute but one race and the different na- 
tionalities are only phases of a common image 
of Divinity. Therefore all men should become 
brothers, and exercise toward each other the law of 
fraternity as found expressed in the Golden Rule. 
It does not matter if they do have different man- 
ners, customs and prejudices, our duty is apparent. 
We are to labor for the coming era when man will 
regard the interests of his brother-man in every at- 
titude he assumes. Then shall the implements of 
war be turned into machinery of peace, and broth- 
erly love shall control and move every heart. 

Patriarchal Odd Fellowship perfects brotherly 
love in an eternal hope, so that in every man, it 
matters not as to his race, color or previous condi- 
tion of servitude, there are the sublimest possibili- 
ties, and as an image of the Divine he has the im- 



216 The Triple Links, or 

perial right to demand due and just consideration 
and treatment from every brother-man. Only Hope, 
begotten of the holiest and most sublime Faith, 
can span the distance between what is found in 
man and what he ought to be and what he can be 
if he will, when all else is dead and forever gone 
"hope stays and half our joys renew." "Hope 
springs eternal in the human breast" and man is 
forever in the future to be blessed as never in the 
days gone by. 

"Hope sets the stamp of vanity on all 
That men have deem'd substantial since the fall, 
Hope with uplifted foot set free from earth, 
Pants for the peace of her ethereal birth, 
On steady wings sails through the immense abyss, 
Plucks amaranthine joys from bowers of bliss, 
And crowns the soul, while yet a mourner here, 
With wreaths like those triumphant spirits wear, 
Hope, as an anchor, firm and sure, holds fast 
The christians vessel, and defies the blast, 
Hope! Nothing else can nourish and secure 
His new born virtues and preserve him pure. 

Intolerance has been a monster of so fearful 
mein that it has laid waste many a fair field and 
dwarfed many a soul with brightest prospects. His- 
tory leaves the traces of the evil broadcast among 
civilizations as well as in the midst of barbarism. 
Rome was so intolerant that she considered all other 
nations as beneath her and called them slaves. 
Whenever her matchless armies swept over the 
hills and plains of an alien people her pathway was 
visible from there to the imperial city by the bleach- 



Odd Felloivship Exemplified. 217 

ing bones and emaciated remnants of the captives 
who were being- taken for slaves to serve in Roman 
households and at Roman command. So extensively 
was this practiced that at one time the slaves in the 
imperial city outnumbered the citizens. Slaves 
were from all walks of life. Some of the brightest 
geniuses that ever swept across the intellectual 
sky of that age were slaves whose lives were sub- 
ject to the master's will. Intolerance made them 
so. The triumphal entry into the city must be 
graced by the highest and mightiest of the enemies 
courts. So kingly forms, queenly attributes, im- 
perial geniuses and princely characters were dragged 
into the dust under the labelling of slaves, branded 
the objects of scorn and ridicule by the monster — 
intolerance. 

We are not wholly free from such attitudes of 
thought and life even yet, and this degree needs to 
be emphasized more and more among the children 
of men. We too often look down upon any one 
who is not an American or has not taken out natu- 
ralization papers. We too often think all who be- 
long to another political party from the one to 
which we adhere are insincere, anarchists, thieves 
and robbers, without any patriotism and without 
any manhood. We too often think our church, our 
creed and our method of worship are the only ones, 
and that he who believes otherwise, belongs to 
another church and has a different mode of worship 
than we, or has no allegiance at all, will surely go 



218 The Triple Links, or 

to hell. We not only think so but we say so and 
make ourselves ridiculous before an intelligent peo- 
ple and before God. We, like the church of the 
middle ages, are anathematizing everything and 
everybody until anathemas are filling the air, all 
because of intolerance. 

Toleration is a needed virtue. Our brother has 
as much right to his view as we have to ours. We 
should think and let think. It is our duty to find 
the truth and in a brotherly way impart the truth 
and not anathemarize. God is Father over us all. 



Odd Fellowship Exemplified* 219 



CHARITY. 

'Tis truth divine exhibited on earth, 
Gives charity her being and her birth. 

******* 

Some men make gain a fountain, whence proceeds 
A stream of liberal and heroic deeds; 
The swell of pity, not be confined 
Within the scanty limits of the mind, 
Disdains the bank and throws the golden sands 
A rich deposit on the bordering lands; 
These have an ear for His paternal call, 
Who makes some rich for the supply of all, 
God's gift with pleasure in His praise employ. 

S|S ijC 7$. S|C 5f< 3|C 

Blessed with all wealth can give thee, to resign 

Joys doubly sweet to feelings quick as thine, 

To quit the bliss thy rural scenes bestow, 

To seek a nobler amidst scenes and woes 

To traverse seas, range kingdoms, and bring home, 

Not the proud monuments of Greece and Rome, 

But knowledge such as dungeons teach 

And only sympathy like thine could reach; 

Speaks a divine ambition and a zeal, 

The noblest patriot might be proud to feel. 

Oh that the voice of clamor and debate 

That pleads for peace till it disturbs the state 

Were hush'd in favor of thy generous plea 

The poor thy clients, and Heaven's smile thy fee. 

—William Cooper. 



220 The Triple Links, or 

Chapter IV. 
THE ROYAL PURPLE DEGREE. 



The enthusiastic Patriarch who has been thor- 
oughly imbued with the instructions of the two pre- 
ceding degrees will desire to continue the journey 
through the camp at once. He expects new sights 
to meet his eye as he proceeds and he will not be 
disappointed. The Royal Purple Degree is the 
last degree in Patriarchal Odd Fellowship. More 
than this, it is the summit of the Order, the high- 
est point to be reached, the very climax of the in- 
stitution. Anything outside and beyond this is a 
side foot path that explores but does not reach any 
higher point. It does not make any difference how 

-,. . t well one is versed in all the Sub- 

The Importance 

of ordinate and Grand Lodge Offi- 

cial Degrees, or how thoroughly 
informed he is in the preceding degrees of the En- 
campment, or how familiar he is with the Rebekah 
Degree he cannot enter the Sovereign Grand Lodge 
without the instructions of the Royal Purple De- 
gree. This Degree is a pre-requisite to the position 
of Grand Representative and is the assurance that 
all the preceding degrees have been received. It 
is indeed the climax of Degrees. 

When the Grand Lodge of the United States 
was separated from the Grand Lodge of Maryland, 



Odd Fellowship Exemplified. 221 

on February 26th, 1825, anc ^ tne Grand charter re- 
ceived from England, October 23d, 1820, was com- 
mitted to the care of members constituting the 
Grand Lodge of the United States the Royal Purple 
Degree was born. It was a child which began its 
existence on American soil and was often called 
the "Fifth Degree." It was a very acceptable child 
too for it followed the Golden Rule Degree, "the 
Fourth Degree," chronologically. History concedes 
the fact that it is an American product. Who 
originated and constructed it no records tell us. Its 
name was often changed and was chronologically 
known as the "Past Grand's Degree," the "Mazarine 
Blue Degree," the "Purple Degree," and finally the 
"Royal Purple Degree," or the "Degree of Charity." 
The degree was well received everywhere and soon 
became firmly established as part of the Order. In 
1826, it was made one of the prerequisites to mem- 
bership in the Grand Lodge and was bestowed, 
with the other degrees of the Grand Lodge, to the 
Encampment branch. Now it occupies the honored 
position of the last degree and climax in the Order. 
In this Degree we need to remem- 
Teactiings. ^er ^ at trutn * s perfected in charity. 
Here we learn thoroughly the true 
philosophy of life, a philosophy of life that portrays 
to man how he is to discern between the true and 
the false, and leads him to study himself, and his 
surroundings. Very quickly he finds out his errors 
and mistakes under such tutelage and learns how 



222 The Triple Links, or 

to avoid, yea, shun them as poisonous things that 
crawl, hidden in the grass to send death with every 
stroke. He learns, and that profoundly too, how 
to appreciate the good that he may have done as 
well as what others have done and left as heritages 
to him and his. He will then long to do every pos- 
sible good as a blessing to the future. Before his 
obscured world vividly appears the necessity of 
making the best possible use of life's conditions, 
both the advantages and the hindrances, for here 
he is taught to see both the broad and narrow paths 
of life and their ultimate results. 

This life is a journey filled with bit- 
Necessary. ter temptations, great difficulties and 
hotly contended struggles. Well does 
man need, at the very beginning of the journey and 
all the way through, a guide to warn him of ap- 
proaching dangers and to direct him in advoiding 
the pitfalls that bring ruin and defeat to thousands. 
It may be the one who directs you as a faithful 
guide during childhood or youth will be called 
away and never meet you again. It may happen 
that the companion of your manhood, who has been 
such a stay and comfort amid the scenes of that 
period must depart forever and leave you in the 
darkness and alone. It may be when you are old 
and must stretch forth your hands for another to 
gird you, some one else will come to minister to 
your needs only at eventide when you begin to de- 
pend upon him, also to depart again renewing your 



Odd Felloivship Exemplified. 223 

sorrow and your woe. But have faith in God and 
hope for better things. Surely some one practicing 
charity will come your way and minister to your 
needs. Be sure to remember that the saintly char- 
acter inspired of God said, "it shall come to pass, 
that at evening time it shall be light," therefore 
have faith and despair not for God watches over 
his own. The journey, 'tis true, is through a wil- 
derness of night in the midst of tangled, interwoven 
thickets, over rough and rugged rocks, through 
swift and swollen streams, on bending, breaking 
bridges, down slippery, sleety steeps, over craggy, 
crevised clefts, during the dashing, blinding storms, 
lighted only by the vivid flash of the leaping and 
crashing lightenings over-head. Here and there at 
all hands are heard the roar of war and the clash of 
arms. When the silence of solitude comes, even 
then the siren voice of temptation is heard chant- 
ing a sweet and enamoring lay. Will the poor pil- 
grim get safely to his journey's end? He will, if 
he exercises courage and patience, at last reach the 
haven of safety so long desired and there he will 
find light, safety, protection and repose; light for 
all obscure places, safety from all dangers and pit- 
falls, protection from the storms and exposures of 
life and repose to his exhausted energy and strength. 
In the Royal Purple Degree these conditions are 
clearly, forcibly and beautifully set forth for the 
contemplation of the weary traveler who has expe- 
rienced all these stages of the journey of life in 



224 The Triple Links, 



or 



miniature. What a lesson it gives as to the right 
attitudes to assume toward the way farer. The 

pilgrim in the midst of the conflicts of 
Pilgrhn. *^ e nee ds the open door and the hearty 

grasp of the hand in welcome. He should 
have the friendly counsel of the patriarch who has 
passed through similar vicissitudes and scenes. If 
any one ever needed true and loyal hospitality, 
willing and cheerful assistance, and deep and ex- 
pressive sympathy it is he who is in the midst of 
life's perplexities, enduring its storms and accidents 
and over all being life's deep shadows and covered 
sky. On him let us bestow our very best gift. For 
in this briefly allotted life we have but barely time 
enough to do what we should do. It is only the 
good or ill we accomplish that will live among 
men as our bequeathment to them when we are 
gone. Our bodies soon will moulder in the silent 
tomb to await the resurrection morning, and our 
spirits will soon go to God who gave them. Noth- 
ing of us will be left behind save as we live in 
others' lives by acts done while in the flesh. In- 
voluntarily the prayer of the Psalmist comes to us: 
"So teach us to number our days that we may apply 
our hearts unto wisdom." 









EMBLEMS OF THE SUBORDINATE £NCAMPM*iVlS. 



Odd Fellowship Exemplified. 225 



Ch after V. 

THE EMBLEMS OF PATRIARCHAL ODD 
FELLOWSHIP. 



We are under the necessity of clustering all the 
Emblems of the Emcampment together for they all 
belong to each degree in this branch of the Order. 
Previous to this branch each degree had its own 
special emblems but not so in Patriarchal Odd Fel- 
lowship. These emblems of the Encampment, 
which are seven in number, are very beautiful in 
their teachings and, as we unfold their beauty, they 
demand our most careful thought. 

Th Probably the emblem that means the 

Shepherd's most to the true Patriarch is the Shep- 
herd's Crook, that instrument used by 
the herdsman for defense and assistance. It may 
be that grave dangers will lurk in our path and we 
need something with which to ward off the antago- 
nist and defend ourselves from bodily injury. The 
thief or the robber may come upon us at an unex- 
pected moment and attack us. There will be no 
time for summoning help or providing instru- 
ments of defense. Whatever is done must be done 
quickly and whatsoever is used for defense must be 
that which is at hand. The attack is fierce and de- 
termined and life hangs in the balance, grave re- 
sults will issue from the outcome of the conflict. 



226 The Triple Links, or 

The Shepherd's Crook is a handy weapon and has 
saved many a life and large flocks from the hand of 
the destroyer. In the journeys over the plains and 
up the mountain sides the herdsman needs support. 
How weary one grows and how heavy one becomes. 
Only the user knows how beneficial the crook is 
to assist over the tedious places and to enable the 
shepherd to reach the brow of the hill. When the 
herds wander away and some member falls into pits 
or places of danger the crook becomes the herds- 
man's means of extricating them from the snares 
and the pitfalls. Thus the shepherd's crook unites 
in itself the staff and the weapon, and becomes in- 
dispensible to the one who expects to become a 
Patriarch. 
The Alt ^ e desire to worship was born in the 

of heart of man. He must needs look to 

Sacrifice. , , • f1 , 

a power above his own, an all embrac- 
ing power without himself and to a personality that 
is distinctly superior to all personalities within him 
or around him. Early in the history of the human 
race the idea of sacrifice was revealed to man from 
heaven. When the Savior was promised the idea 
of Redemption became inseparably involved with 
the idea of a human sacrifice that would atone for 
transgression and for sin. When the sacrificial 
lamb was consumed on Abel's alter it was typical 
of the great offering of the Lamb of God who would 
bring the promised deliverance for man. W T hen the 
children of Israel were about to be delivered the 



Odd Fellowship Exemplified. 227 

paschal Lamb was a male "without spot or blem- 
ish," pointing to and indicating the blamelessness 
and sinless character of the Son of God, the immacu- 
late son of Mary. 

In the Patriarchal Degree we have illustrated 
the sacrifice of Isaac, the son, offered by Abraham, 
the father, as a trial and test of faith in God. Abra- 
ham, a friend of God, received the promise of a Son 
"in whom all the families of the earth should be 
blessed." For years no son came. Sarah was old 
and Abraham was infirm. Never doubting God, 
Abraham thought it might be that Eleazar, his 
faithful servant and steward, would be his heir and 
through him this great blessing come to the world. 
When Ishmael was born unto him by Hagar he 
thought surely he was to be his heir and the one in 
whom the promise was to be fulfilled. When in 
old age Sarah gave birth to Isaac all of Abraham's 
hopes were centred in the new born son. Here in 
very truth must be the son and heir according to 
the promise. When God had fixed on the dearest 
object of Abraham's heart— Isaac, and demanded 
him as a sacrifice to be offered on Mt. Moriah, it 
must have been with a heavy heart that he com- 
plied. W T hat a fearful journey that must have been 
from his tents and dwelling place to Mt. Moriah. 
What a feeling he must have had when he said to 
his servants, "Stay ye here and I and the lad will 
go up yonder to worship." See the picture of 
father and son going up the mountain, the son with 



228 7 he Triple Links, or 

the wood upon his shoulder and the father with 
the fire brands in one hand and the knife, with 
which to kill the sacrifice, in the other. Fearfully 
painful must have been this ascent up the mountain 
side. So absorbed was the devoted worshiper in 
his painful reverie that when Isaac said, "My father." 
Abraham was startled and was aroused and said, 
"Here am I, my son." Then Isaac inquired, "My 
father, behold the fire and the wood, but where is 
the lamb for a burnt offering?" "My son, God will 
provide himself a lamb for a burnt offering," an- 
swers the father. How tender and how touching 
must have been the conversation between father 
and son up on the mountain height after the alter 
had been built as the father made known the Divine 
requirement, for we read that Isaac submitted to be 
bound and to be laid upon the alter. See the old 
Patriarch clutch the knife and raise his hand. Just 
then God's voice fell from the portals of heaven 
upon his ear, "Lay not thine hand upon the lad, 
neither do thou anything unto him; for now I 
know that thou fearest God, seeing thou has not 
withheld thy son, thine only son from me." The 
arms fall helpless to his side. What wonderful 
love and gratitude must have filled Abraham's 
heart at the deliverance of his beloved son. This em- 
blem teaches us that any sacrifice God requires of 
us should not be refused but with a sublime faith 
we should make the offering, ever looking up to him. 
Selfish purposes and ungenerous impulses must be 



Odd Felloivship Exemplified. 229 

crushed and offered on the altar of Friendship, Love 
and Truth. We need heaven's blessing and assist- 
ance upon every endeavor of our hands. We are too 
weak and prone to error to be without divine succor 
and guidance. Therefore with a simple but per- 
fect trust in God let us commit our acts and ways 
unto him, "and verily we shall be fed." 

The third emblem points us back to the worship 
of the chosen people — Israel — under the Mosaic 
dispensation, while the tabernacle dwelt among men 
and represented the abode of the Lord God Jehovah 

in the midst of his own. "The Altar 
of Incense. °^ ^ ncense was situated in the centre 

of the holy place, which was the ap- 
proach to the Holy of Holies. On the right hand 
were the seven Golden Candlesticks and on the 
left was the table of Shewbread. The priest who 
ministered in the tabernacle burnt incense on the 
altar while the morning and evening sacrifices were 
being offered on the altar of burnt offering without 
in the outer court of the tabernacle. While the 
people bowed before Jehovah and prayed in silence 
without the priest burnt incense and offered 
prayer and thanksgiving to God within." This 
symbol teaches us the importance of sending up to 
God our thanksgiving and gratitude in prayer and 
praise. * The necessity of right hearts before God 
commends itself to us for He will only accept the 
sacrifices of a "broken spirit and a contrite heart." 
The altar must be properly prepared and the gift 



230 The Triple Links, or 

rightly placed upon it and offered in an acceptible 
manner. Then it will be pleasing in his sight. 
Therefore let thy offering be submitted in all sim- 
plicity and purity of heart. Approach the altar in 
the spirit of humility and of love and ask His bless- 
ing upon all mankind. Let the principles of rever- 
ence for God, filial fear, faith, submission and devo- 
tion be exercised and thy worship shall be like a 
sweet smelling savor to Him to whom the offering 
is made, and it will insure his countenance and 
support forever. 

How often we need His guidance. There is not 
an hour but His protection and care are evidenced 
to us. We owe to the Almighty a continued praise 
and thanksgiving for His many blessings showered 
upon us. Only he who possesses a cold and un- 
feeling heart, rilled with selfishness and rebellion, 
should withhold his thank offering to God for His 
unstinted, ever abounding and lavishing gifts upon 
man. Base ingratitude can never abide in the true 
heart of an ardent Patriarchal Odd Fellow. 

Th The fourth emblem signifies to the 

Patriarchal student of Odd Fellowship the habita- 
tion of the Patriarchs, for they dwelt 
in tents. When the tent w T as first used no history 
brings us record. We read of Jabal who "was the 
Father of such as dwell in tents, and of such as have 
cattle.'' Following his profession he must neces- 
sarily move his flocks and his herds from pasture 
to pasture for food and shelter, so his dwelling must 



Odd Fellowship Exemplified. 231 

have been movable. Abraham and his decendants 
undoubtedly lived in tents for we read of them 
"casting their tents." These Patriarchs whose em- 
ployment was tending flocks cultivated the social 
virtues and were happy because they were true and 
good. These great men developed character worthy 
of our most careful imitation. They were unosten- 
tatious, true and sincere and their friendship was 
manifested in their hearty entertainment of the 
wayfarer, even though a stranger. Distress was 
never left unalleviated if it were in human power 
to alleviate it. 

The Patriarchal tent reminds us of the extended 
pilgrimage of the Israelites from Egyptian bondage 
to the liberty of the promised land. How like our 
own life's journey. We pitch our tents from place 
to place in the wilderness of life. We are on a 
journey from bondage to liberty. Soon, however, 
the tent poles so often set up in new abodes will be 
set up for the last time on the banks of the river of 
death. When the barge sweeps over to take us 
across, Arab-like we will fold our tents and glide 
away, over the cold stream and enter the Eternal 
City and there pitch our tents for the last time. 

The Patriarchal Tent is also a symbol of peace, 
comfort and hospitality, the prominent character- 
istics of the Patriarch of old, and ever impresses 
upon' us the necessity of cultivating these virtues 
if we ever expect to enjoy the contentment result- 
ing from their possession. If we imitate the ex- 



232 The Triple Links, or 

ample these Patriarchs bring us verily we too shall 
rightly enjoy what they enjoyed, and our faces shall 
shine as did theirs with hearty good will and wel- 
come. 

The fifth emblem represents the three 
Pillars. great elements of nobility — Faith, Hope 
and Charity. It alludes to that beautiful 
passage of Scripture from the inspired pen of a 
noble heart, "and now abideth faith, hope and charity, 
these three, but the greatest of these is charity." 
We are accustomed to exercise faith in every day 
life. We steadfastly pursue our burdensome duties, 
confident that soon our labors will be abundantly 
rewarded. The innocent infant in its mother's 
arms sweetly smiles into her face, evincing its faith, 
for it has recognized the face of a friend. Faith 
forms the very bond of life, society and gov- 
ernment. Faith is the shield for the unprotected, 
even when in the thickest of the battle. Faith is 
strength to the feeble and cheers on to final achieve- 
ment. Faith is the very joy to the careworn and 
the weary, thus making life a park with great 
promises and refinement. Destroy faith and human- 
ity is at once robbed and stripped of all its true 
enjoyment. Such faith as makes life the fullest is 
expressed in these words, "Trust in God," or those 
other words spoken by the inspired and holy teacher, 
"Have faith in God." 

The handmaiden to faith is Hope. Hope cheers 
the fast sinking soul in the hour of intense distress. 



Odd Fellowship Exemplified. 233 

It fringes and lines every cloud with a brill- 
iantly shining silver lining. It opens the gate 
to the portals of eternity and leads the soul with 
tripping feet to the presence of God. "Hope has a 
throne in every bosom and a shrine in every heart" 
for man is always to be blessed. 

Charity is the queen, the brightest and the best 
of the virtues. Charity is not that which prompts 
cold alms-giving, but is manifested in that spirit 
which sympathizes with suffering and bears the 
severest test of adversity. Swayed by its attractive 
and redeeming influences we can lead the erring to 
repentance, soften the obstinate and bitter heart 
and reclaim the vicious and vengeful to paths of 
righteousness. Let us have "Faith in God, Hope 
in immortality, and Charity to all mankind. The 
greatest of these three is Charity; for our Faith may 
be lost to sight; Hope end in fruition; but Charity 
extends beyond the grave, through the boundless 
realms of eternity." 

The sixth emblem is composed by the grouping 
of the scrip, sandals and staff, and by these we are 
reminded that life is a journey and that this abid- 
ing place here is very uncertain. Man is a traveler. 
Being engaged in making a very important journey 
Th he has prepared himself with a scrip. 

Scrip, Sandals, sandals and staff. The Scrip is that 
which contains what is needful for 
subsistence during the journey. The Israelites, 
when about to leave Egypt, made for themselves as 



234 The Triple Links, o> 

scrippage unleavened bread on which to subsist for 
a time while making their hurried marches. They 
also prepared for themselves sandals and put them 
on their feet to protect them while walking along 
the hard roads and on the sands of the desert. 
They fashioned also a staff to assist them in their 
journey. So our life is a journey begun in infancy 
and ending in old age if not before. We enjoy 
childhood with its bloom, vigor and fire of youth. 
We rejoice in the freshness, beauty and love of 
pleasure that colors the transition from childhood 
to maturity. We praise the manhood and the 
sterner realities of life that are shown in the strug- 
gle to gain the climax of achievement in maturity, 
and we sympathize with and endeavor to assist 
those who are infirm and feel that the "grasshopper 
becomes a burden and desire fails." Such is the 
course of the journey of life. 

This emblem teaches us that we should make 
careful preparation and use all due diligence to 
get ready for the events of life. We are under great 
obligations to shapen every instrument that will 
necessarily facilitate our work and advancement. 
The bodily and spiritual natures need to be freed 
and strengthened. The feet should be shod to 
enable them to endure every hardship. The staff 
is necessary for a support and stay amid the trials 
and the dangers on the road. Our duty is not fully 
accomplished until we have done our very best. 
Then when life is ended and we stand at the thres- 



Odd Fellowship Exemplified. 235 

hold of the realms of light the Great Shepherd's 

rod and staff will comfort us. 

~ u ~ ., The last emblem reminds us of Moses, 

The 1 able of ' 

Stone, Cross the servant of God, and leader of the 
r seen . c ] 1 i^ ren f Israel, on the top of Mt. 
Sinai, who for forty days and forty nights abode in 
the clouds that covered the mountain at the time 
when God came down upon it to bring to mankind 
the decalogue or ten commandments. This code 
of laws is perfect. There has been no need for 
amendment or alteration. It is now as well fit- 
ted to man's needs as when first given amid Mt. 
Sinai's smoke and cloud, rolling thunder and leap- 
ing lightenings. For here we are taught to regu- 
late all our thoughts and actions by its revelation 
and not neglect or forget our duty to God or to our 
fellowmen. Men may jeer and scoff at the Ten 
Commandments but every virtuous and ideal man 
walks in their light and obeys their mandates and 
heeds their lessons. They are far more enduring 
in the hearts and lives of men than on the marble 
tablets as given to the children of men. 

The tables of stone, containing the moral law, 
present a common basis of worship and morals for 
all men of all nations. The Jew and Christian 
alike hold sacred the decalogue. The Mohamme- 
dan also recognizes his indebtedness to the same 
code and he too joins in the common praise of 
thanksgiving for the Ten Commandments. So the 
cross on one side and the crescent on the other 



236 The Triple Links, or 

both receive inspiration and instruction from the 
Tables of Stone, and sing their songs of adoration 
in perfect harmony. It is true they differ in faith 
and mode of worship. There are prejudices that 
spring up, grow and are fostered, which should be 
trampled underfoot. Every man should seek the 
truth and live in its light, and then enjoy the 
sacred right of worshiping u God according to the 
dictates of his own conscience." God is our father 
and all men are sons of God — hence brothers be- 
loved. In this emblem the cross and crescent teach 
us toleration. We are to enjoy our religious rights 
and privileges and allow others to do the same. 
In other words we are "to think and let think," 
worship and let worship. 



Chapter VI. 
THE PATRIARCHS MILITANT. 



Probably no development in the Order furnishes 
a more interesting chapter than the development of 
the Uniformed Movement. This touches, however, 
only in a slight degree the vital life of the Patri- 
archal branch. As early as 1867 tne agitation 
began in the Encampment for a uniform to be worn 
by the Royal Purple Degree members in public 
parade. Two different opinions were abroad. One 
opinion advocated the benefit, declaring the Order 



Odd Fellowship Exemplified. 237 

would lose caste and ground if it did not have a uni- 
form. There were other uniformed orders that 
would draw members who would join the Inde- 
pendent Order of Odd Fellows if that attraction 
were presented. The other opinion set forth the 
disadvantages and hindrances, saying it would be 
simply aping other associations and drive away the 
eligible and desirable poor man and man of limited 
means — such men as we could not afford to lose. 
In March, 1870, Grand Sire Farnsworth issued a 
proclamation against the wearing of "swords, chap- 
eaux, gauntlets, and so forth," labelling such acts 
as "an innovation upon our system." This view 
was supported by the Sovereign Grand Lodge in 
session of that year. At the same session, however, 
the entering wedge was placed when the following 
resolution was considered and adopted: 

"That Subordinate Encampments, when they ap- 
pear in public, may wear such uniform style of head 
dress, as may be approved by the Grand Patriarch of 
the Jurisdiction." 

Nothing of importance was done until the 
Sovereign Grand Lodge Session of 1872. After a 
resolution, offered by Representative Rand, of Mas- 
sachusetts, commending the wearing of uniforms 
and showing the advantages gained thereby, was 
referred to a special committee and recommended 
for adoption, the Sovereign Grand Lodge accepted 
the resolution providing, "That Encampments be 
permitted to wear such style of street uniform, on 



238 The Triple Links, or 

parade, as may be sanctioned by the Grand Encamp- 
ment of their respective Jurisdiction/' From this 
on the uniformed movement was a certainty. It 
was but natural that different uniforms would be 
adopted in the different jurisdictions, so at the 
annual meeting of the Sovereign Grand Lodge of 
1873 a special committee of five was raised by that 
body to arrange a suitable street uniform, and at 
the session of 1874 the committee reported. The 
report was adopted providing for "the uniform of 
the Patriarchal Branch of the Order to be worn on 
public occasions." 

Immediately the desire was expressed for a De- 
gree of Uniformed Patriarchs. This agitation grew 
apace until 1879 it assumed a tangible form. At 
that session of the Sovereign Grand Lodge that 
body reported against the feasibility of such a 
'degree, but made it possible for the Uniformed 
Patriarchs to make laws governing their own action. 
Nothing better could have been asked to insure 
success to the agitation, and here a second entrance 
wedge was placed for the advancement of the move- 
ment. In 1 88 1 several jurisdictions asked for a 
special degree. At that session a special committee 
of five was raised to prepare and report, without 
expense to the Grand Lodge, at the next session, 
"a degree suitable and appropriate for the purposes 
desired." In 1882 the committee reported and the 
report was adopted almost unanimously. 

During the years 1881 and 1882 a movement 



Odd Fellowship Exemplified. 239 

began and was carried on by certain Odd Fellows 
in Wisconsin called "T/ie Patriarchal Circle" 
This was a secret organization using the prestige 
of the order and the uniforms of the Patriarchs. 
Addressed circulars were sent out to members of 
the order in other localities asking and urging them 
to become members of the society. At the Sover- 
eign Grand Lodge session of 1881 the Grand Sire, 
Glenn, referred to this society. In 1882 he again 
mentioned the work of the organization. A reso- 
lution was passed outlawing "The Patriarchal Cir- 
cle," and the Grand Sire did his best to bring har- 
mony between the Grand Lodge action of 1882 and 
the secret society. Little heed was given to the 
action of the Grand body until 1885, when a reso- 
lution was adopted requiring that after January 1, 
1886, any Odd Fellow who should retain his mem- 
bership in "The Patriarchal Circle," should be ex- 
pelled from the Order; that the Grand Sire was 
clothed with power to prevent brothers in the Order 
becoming members of this secret society and con- 
tinuing as such, and to compel the Grand Lodges 
of the various Jurisdictions, to enforce the action of 
the Sovereign Grand Lodge upon penalty of the 
forfeit of their charter should they neglect or re- 
fuse to obey the law. This act was effective. 

After the establishment of the Uniformed Camp 
Degree in 1882, everything was not wholly satis- 
factory. The name did not suit. So in 1883 a 
resolution was passed enjoining the committee on 



240 The Triple Links ^ or 

the Patriarchal branch to report at the next session 
a more suitable name for the Uniformed Degree. In 
1884 the committee recommended that a special 
committee of three be raised who should u ascertain 
what changes, revisions, alterations, amendments 
and legislation may be necessary in order to make 
the Degree as satisfactory and effective as possible, 
and report the same at the next session." The 
Grand Sire appointed Representatives Albin, of New 
Hampshire; Underwood, of Kentucky, and Stevens, 
of Minnesota. This committee reported a revised 
Degree which was exemplified before the Sovereign 
Grand Lodge by the Royal Purple Degree Odd Fel- 
lows; now known as Canton Underwood No. 7, of 
Louisville, Kentucky. The Grand Lodge thanked 
them u for the great aid which they gave to the 
committee and for the soldierly, chivalrous and 
perfect manner in which they exemplified the De- 
gree of Patriarchs Militant." This report was 
adopted and the Uniformed Camp Degree became 
"The Patriarchs Militant," which means "peaceful 
ruler serving as a soldier," or "just soldier," whose 
motto is "Univeral Justice," and whose battle cry 
is "Peace or War, Peace if possible, War if neces- 
sary." The members were to be called "Cheva- 
liers." Soon the wisdom of the change was evi- 
dent and it attracted a widespread popularity that 
assured its success. 

In 1885 Representative J. C. Underwood, of 
Kentucky, was made Lieutenant General of the Pa- 



Odd Fellowship Exemplified. 241 

triarchs Militant, and in 1887 the High Commis- 
sion consisting of the Grand Sire, the Deputy Grand 
Sire and the Chairman of the Judiciary Committee 
submitted a recommendation, establishing three 
degrees entitled, "the Grand Decoration of Chivalry, 
to be conferred by the Commander of Patriarchs 
Militant upon chevaliers whom he shall select." 
"The Decoration of Chivalry by the Commanders 
of Departments upon chevaliers whom they may se- 
lect and those recommended by cantons," and "the 
Decoration of Chivalry for a lady, to be conferred 
by the Commander of Patriarchs Militant upon 
Daughters of Rebekah selected by himself and by 
Commanders of Departments upon such Daughters 
of Rebekah and other ladies, who are the wives of 
chevaliers, as may be recommended by lodges of 
the Degree of Rebekah." * 

It requires fifteen members, called chevaliers, to 
constitute a Canton, the unit of organization, hav- 
ing the following officers: Captain or Commander, 
Lieutenant, Ensign, Clerk, Accountant, Standard 
Bearer, Guard, Sentinel and Picket. The first five 
are elected by the Canton and the remaining were 
appointed by the Captain. No public parade could 
take place with less than twenty-seven. The maxi- 
mum number of chevaliers in a Canton is sixty-three. 
If it grew to ninety, twenty-seven of that number 
could elect a second set of officers, and by joining 
with other organizations form a Grand Canton. The 

*See Journal pages 1087G-1089Q. 



242 The Triple Links, or 

higher organizations such as Regiments, Brigades, 
Divisions, etc., follow the plan of the regular 
army, with general officers, staffs, and all necessary 
officers, equipments, etc. The meetings of the 
Cantons are held once a month. The uniform was 
very elaborate and showy and from the first proved 
exceedingly popular throughout the Order. 

At the Sovereign Grand Lodge session of 1893 
a radical revision took place. A new code was 
adopted which provided for an organization accord- 
ing to states, territories and provinces. Each juris- 
diction became a department and each Canton was 
under the direct and immediate surpervision of the 
Department Commander of the jurisdiction in which 
it was located. The Grand Sire was made the 
Commander-in-Chief of all the departments; the 
Grand Secretary of the Sovereign Grand Lodge was 
made the Adjutant General. All warrants for a 
Canton came through the Department Commanders 
and were issued by the Sovereign Grand Lodge. 
Each succeeding session of this Grand body since 
1893, has witnessed a few changes, but all of them 
are toward strengthening the present plan of organi- 
zation and unification. The wisdom of these changes 
so far has been apparent. Each chevalier is con- 
forming more or less to these requirements in 
making the Patriarchs Militant a strong military 
organization, which for devotion to principle and 
beauty of appearance in public parade is fast be- 
coming one of the most attractive Orders. 



()</(/ Fellowship Exemplified* 243 

Some people are born navigators of the seas, 
some are born to the active fields of commerce and 
business life, some are born explorers and discovers 
under a foreign sun, some are born for research and 
investigation, some are born to a high and holy 
calling, and some are emphatically military in their 
characteristics and for them the glitter and parade 
of life will form the inspiration to generous acts. 
To those who are engaged in milder pursuits yet 
possess the military bent this branch of onr Order 
appeals. It is a good thing for the martial spirit 
to dwell with the civilian. The rugged son of toil 
needs the discipline. The delicate man given to 
clerical duties and the artisan both need the exer- 
cise and practice of the camp life. Before each we 
lay our thank-offering and to each we offer in the 
Patriarchs Militant a pleasure, a recreation and a 
social relation that bring their special charm and 
attraction. So to-day we hear of the Canton or the 
Patriarchs Militant as the Uniformed Branch of 
Odd Fellowship. The years of its activity alone 
tell of its victories and its advancement. By these 
we must arrive at our judgment. 



THE GRAND BODIES. 



Odd Fellowship Exemplified. 245 

Chapteb I. 
THE GRAND LODGE. 



The necessity for a Grand Lodge early evidenced 
itself to the members in this country. When the 
first charter and dispensation came it was a grant 
to a Grand Lodge. Every one interested in Odd 
Fellowship, both in England and America, recog- 
nized that some source must exist from which grants 
and privileges might be received if necessary, so 
the charter received October 23d, 1820, read: "The 
Grand Lodge of Maryland and of the United States," 
but this charter was delivered into the hands and 
keeping of an Independent Subordinate Lodge, 
"Washington Lodge No. 1, of Baltimore. The con- 
flicting duties of the legislative and operative Odd 
Fellowship soon evinced the necessity of a separa- 
tion and on February 22d, 1821, Washington Lodge 
No. 1, surrendered the Grand Charter committed to 
its trust to "the Grand Lodge of Maryland and of 
the United States," which was organized that day 
with the understanding that the Washington Lodge 
No. 1, should receive a Subordinate charter from 
the newly organized "Grand Lodge of Maryland 
and of the United States." After Grand Lodges 
were organized by Grand Master Wildey, in New 
York, Massachusetts, and Pennsylvania, in 1823, it 
became necessary, because of conflicting rights of 



t 



246 The Triple Links, or 

the different Grand Lodges to separate the functions 
of the Grand Lodge of Maryland from those of the 
Grand Lodge of the United States. A Grand Com- 
mittee meeting on April 15th, 1824, resolved, 
"That the Grand charter of Maryland and of the 
United States be vested in the Past Grands of the 
Grand Lodge of the United States, and that Mary- 
land should receive a Grand Charter from the same; 
and, therefore, resign all claim or title to or from it 
other than in common with the other Grand Lodges; 
which said Grand Charter shall have and contain 
in the engrossing thereof, a clause representing the 
said investment and condition; and, further, that the 
Grand Lodge of Maryland and of the United States, 
doth give the said charter on conditions that they 
keep the Grand Lodge of the United States in 
Maryland." Then a committee was appointed to 
draft a constitution for the Grand Lodge of the 
United States, which reported August 23d, 1824. 
The result of their labors was adopted and for- 
warded to each of the Grand Lodges for concurrence. 
The annual meeting of the Grand Lodge of Mary- 
land and of the United States, held on November 
2 2d, 1824, was the last held in its dual relation. A 
preliminary meeting of the Grand Lodge of the 
United States was held on January 15th, 1825, at 
which the constitution reported by the committee 
was presented and accepted. Thus began in reality 
the separate existence of the Grand Lodge of Mary- 
land from the Grand Lodge of the United States. 



Odd Fellowship Exemplified. 247 

From January 15th, 1825, eacn Grand Lodge of the 
several states was amenable to the Grand Lodge of 
the United States and every Subordinate Lodge in 
a Jurisdiction where there existed a Grand Lodge 
was subject to the Grand Lodge of that state. The 
evolution and separation of the Grand Lodge of the 
several states were the most normal results of a wide- 
awake and growing institution that was seeking 
the highest. 

Now when it is desirable to organize a Grand 
Lodge in a state, district or territory where there 
is no such organization, and ten or more Subordi- 
nate lodges agree that a Grand Lodge would con- 
tribute to the general interest of Odd Fellowship a 
notice must be sent to all the Subordinate lodges, 
in the proposed Jurisdiction, inviting them to meet 
for consultation at some convenient time and place. 
Each lodge shall appoint one or more Past Grands 
as representatives to meet in convention and con- 
sider the feasibility of applying for a Grand Char- 
ter, as well as to determine upon the place for the 
location of the Grand Lodge. Each lodge shall fur- 
nish a statement, under seal of the lodge, as to the 
number of Past Grands belonging to it. At the 
meeting of these representatives the vote shall be 
by lodges, and the application shall be in the follow- 
ing form: 
' ' To the Sovereign Grand Lodge of the I. O. O. F. 

The petition of Lodge, No. 1, No. 2, 

No. 3, of respectfully represents that at 



248 The Triple Links, or 

present the}' work under Warrants granted by your 

Body; that at present they have Past Grands in 

good standing. They are of opinion that it would be 
of advantage to the Order to establish a Grand Lodge 

in the They therefore pray your Body to 

grant a charter for a Grand Lodge in the to be 

located at 

Witness our hands and seals this, -day of. . 19. . . 

A. B., Representative of No. 1. 

C. D., Representative of No. 2. 

E. F. , Representative of No. 3. 
When the petition has been received and granted 
by the Sovereign Grand Lodge, and a charter sent 
to the petitioners, the Grand Sire shall delegate a 
suitable person who shall institute the Grand Body 
at a given time and at the selected place. All 
those entitled to seats in the Grand Lodge shall be 
properly instructed and admitted. Each lodge is 
entitled to a representative in the Grand Lodge ses- 
sion where the lodges are not districted. Where 
they are districted each district has a representative 
who must be a Past Grand of a Subordinate Lodge 
in good standing, bearing the proper certificate 
under the seal of the lodge that he is entitled to rep- 
resent the said Subordinate Lodge or district in all 
the deliberations of the Grand Body at that session. 
After all these representatives who present them- 
selves for instruction have been properly clothed 
they shall proceed to elect the following officers: 
Grand Master, Deputy Grand Master, Grand 
Warden, Grand Secretary, Grand Treasurer. The 



m&.®®- s ®S m ^ 3w -£3, 



GTan.a-">raster. 



Bep G* Master. 




Odd Fellows J lip Exemplified. 249 

Grand Master appoints the following officers: Grand 
Chaplain, Grand Marshal, Grand Conductor, Grand 
Guardian, Grand Herald and Grand Messenger. 
All these officers hold office for the term of one 
year. After election and appointment these officers 
are installed and the newly constituted Grand Lodge 
then is ready for business, such as is proper to be 
brought before it. 

THE JEWELS AND REGALIA OF A GRAND LODGE. 

The Jewels of a Past Gra?id Master. — A sun of 
white metal bearing the heart in the hand engraved 
in the center. The Regalia. — A scarlet collar, trim- 
med with scarlet or with silver lace and fringe. 

The Jewel of the Grand Master. — A sun of same 
size and metal as above bearing the scales of Justice 
impressed or engraved in the centre. The Regalia. — 
The same as above. 

The fewel oj the Deputy Grand Master. — A half- 
moon of same size and material as above. The Re- 
galia. — Same as above. 

The fewel of the Grand Wardeii. — Crossed gavels 
of same size and metal as above. The Regalia. — The 
same as above. 

The fewel of the Grand Secretary. — Crossed pens 
suspending a scroll of same size and metal as above. 
The Regalia. — The same as above. 

The fewel of the Grand Treasurer. — Crossed keys 
of same size and metal as above. The Regalia. — The 
same as above. 

The fewel of the Grand Chaplain. The Holy Bible 
of same size and metal as above. The Regalia — The 
same'as above. 



250 The Triple Links, or 

The Jewel of the Grand Marshal. — A baton of same 
size and metal as above. The Regalia. — The same as 
above. 

The Jewel of the Grand Conductor. — A Roman 
sword of same size and metal as above. The Regalia. 
— The same as above. 

The Jewel of the Grand Guardian. — Crossed swords 
of same size and metal as above. The Regalia. — 
The same as above. 

The Grand Lodge meets annually (in some Ju- 
risdictions they meet semi-annually,) and continues 
in session from one to three days. In most Juris- 
dictions the Grand Officers and Representatives 
receive mileage and per diem. The rate differs, how- 
ever, in accordance to the wish of the Jurisdiction 
as expressed in its code of government, and is 
changeable at the will of the session. 

After the eligibility of the Representatives has 
been ascertained and after all the arrangements for 
the session are completed and the preliminary exer- 
cises rendered then the reports of the Grand Master, 
Grand Secretary and Grand Treasurer are received 
and considered. Every Subordinate Lodge and 
every Scarlet Degree member in good standing has 
the right of appeal to the Grand Lo lge of that Juris- 
diction. Every appeal made during the session of 
the Grand Lodge or at the interval between the 
Grand Lodge sessions must be settled by that body 
at its session. The entire Jurisdiction is subject to 
the legislative acts of this body providing the legis- 



Odd Fellowship Exemplified. 251 

lation is in accordance with the laws and rulings 
of the Sovereign Grand Lodge. The Grand Lodge 
is the source of power that orders the instituting of 
new Subordinate and Rebekah Lodges and grants 
charters for the same. Here in the Grand Lodge 
the elections of the Grand officers are confirmed, 
and if any election should be in dispute or fail, the 
Grand body settles the election either by deciding 
the issue or by electing some one to the office. The 
Grand Lodge is the final tribunal for all questions 
and disputes not appealable to the Sovereign Grand 
Lodge. As a rule just decisions are given and 
where wrong results are gotten it is through lack 
of evidence and failure to properly present the tes- 
timony that was at hand for if this had been pre- 
sented as it should have been it would have brought 
a just ruling. Many have been disappointed and 
many more will be but those in authority will 
always do their best. 

The sessions of the Grand Lodge are occasions 
for statesmen-like legislation, keen and penetrating 
decisions in behalf of justice, attractive and absorb- 
ing entertainment, excellent instruction in the 
beauty and utility of Odd Fellowship and of life, 
and brilliant and lofty flights of oratory. Much 
depends upon the personnel of the body. The occa- 
sion, generally, is all that is desired and it rests 
with the soul and^character of the general body as 
to the results of its coming together. 

The following is a list of the Grand Lodge 



252 The Triple Links, or 

Jurisdictions, with place and date of their institu- 
tion, and, if charters were forfeited, the date and 
time of the reinstitution. 

Grand Lodge of Maryland and of the United States — Febu- 
ary 22d, 1821, at Baltimore; Massachusetts— June 11th, 1823, at 
Boston, charter forfeited 1833, reinstituted December 23d, 1841; 
New York— June 26th, 1823, charter forfeited May 17th, 1837, 
reinstated November 21st, 1838, at New York City; Pennsyl- 
vania—June 27th, 1823, at Philadelphia; District of Columbia — 
November 24th, 1825, at Washington; Delaware — June 27th, 
1831, at Wilmington; Ohio— January 2d, 1832, at Cincinnati, 
afterwards removed to Columbus; Louisiana — January 6th, 1833, 
at New Orleans; New Jersey — August 3d, 1833, at Trenton; 
Kentucky — September 14th, 1836, at Louisville; Indiana — Au- 
gust 14th, 1837, at New Albany, removed to Indianapolis 1845; 
Virginia — August 19th, 1837, at Richmond; Mississippi — May 
4th, 1838, at Natchez; Missouri— June 13th, 1838, at St. Louis; 
Illinois — August 22d, 1838, at Alton, in 1842 was removed to 
Springfield: Connecticut— November loth, 1840, at New Haven; 
Texas — April 29th, 1841, at Houston, removed to Galveston; 
Tennessee — August 10th, 1841, at Nashville; South Carolina — 
November 29th, 1841, at Charleston; Alabama — December 13th, 
1841, at Mobile; North Carolina— January 6th, 1843, at Wil- 
mington; Georgia — November 13th, 1843, at Savannah, removed 
to Macon in 1850; Maine— March 18th, 1844, at Portland; 
Rhode Island — June 15th, 1844, at Providence; New Hampshire 
— July 9th, 1844, at Concord; Michigan — November 5th, 1844, 
at Detroit; Canada* — November 16th, 1844, at Montreal, char- 
ter forfeited September 4th, 1846; Wisconsin— June 9th, 1847, 
at Milwaukee; Vermont— December 29th, 1847, at Montpelier; 
Iowa — May 1st, 1848, at Bloomington; Arkansas — June 11th, 
1849, at Little Rock; Florida— March 4th, 1851, at Tallahassee; 
Minnesota— May 5th, 1853, at St. Paul; California— May 17th, 
1853, at San Francisco; Lower Provinces f— July 26th, 1855, at 
Halifax; Ontario |— August 23d, 1855, at Brock ville; Oregon- 
May 23d, 1855, at Oregon City; Nebraska— April 27th, 1858, at 
Nebraska City; Kansas — June 2d, 1858, at Tecumseh, now 
Topeka; West .Virginia— December 5th, 1865, at Wheeling; 



Odd Fellowship Exemplified* 253 

Nevada— January 21st, 1807, at Virginia City; Colorado— No- 
vember 30th, 1807, at Denver; Victoria, Australasia J— February 
22d, 1808, at Geelong; New Zealand, Australasia % — March 11th, 
18(59, at Dunediu: Switzerland (2)— April 22d 1874, at Zurich; 
British Columbia t — April 25th, 1874, at Victoria; Wyoming — 
April 27th, 1874, at Laramie City; Utah— June 29th, 1874, at Salt 
Lake City: Montana— July 16th, 1874, at Helena; Dakota*— 
October 13th, 1875, at Yonkton; Chile — November 18th, 1875, 
at Valparaiso; South Australia %— September 30th, 1878, at Ade- 
laide; Quebec t— October 30th, 1878, at Montreal; Washington 
— November 20th, 1878, at Olympia; New South Wales % — 
October 20th, 1880, at Sidney; Tasmania— December 4th, 1882, 
at Lauceston; Manitoba t — October 24th, 1883, at Winnepeg; 
Idaho — November 13th, 1883, at Boise City; Denmark (1)— April 
21st, 1884, at Copenhagen; Arizona— April 26th, 1884, atPhcenix; 
New Mexico — September 8th, 1887, at Santa Fe; Wales § — June 
27th, 1844, at Liverpool, England; North Dakota*— May 22d, 
1890, at Bismark; South Dakota*— kept old charter of Dakota, 
at Yankton; Indian Territory — August 3d, 1893, at Lehigh; 
Sweden (2)— May 8th, 1895; Oklahoma— April 26th 1893, at Okla- 
homa City. 

Subordinate Lodges exist under the Jurisdiction 
of the Sovereign Grand Lodge in the following 
countries and islands of the sea: Cuba, France, 
Italy, Japan, Mexico, Netherlands, New Foundland, 
Northwest Territory of Canada, Peru, West Indies, 
Sandwich Islands, and the Philippine Islands. 
Some of these will be advanced to Grand Lodge 
Jurisdictions and some will be separated into Inde- 
pendent Grand Bodies. 

+The (J rand Lodge and Grand Encampment requested to be erected in 
a distinct Sovereignity under the title of "The Grand Lodge of British 
Nor tli America." The charter was dated September 24th, 184G. It was 
surrendered October 14th. I8r>:j. Afterwards the territory was divided into 
the Canada East, Canada West, and Lower Province. In 1867 by a union 
of Canada East. Canada West. New Brunswick and Nova Scotia, the Do- 
minion of Canada was formed. Canada West then became the Province 
oi Ontario. Canada East became the province of Quebec. The Hudson 



254 The Triple Links, or 

Bay Territory was divided into the Province of Manitoba, British Colum- 
bia and the Northwestern Territory. 

*When Dakota was admitted into the Union on November 22d, 1889, the 
Territory was divided into two states, North Dakota and Soulit Dakota. 
The Grand Lodge and Grand Encampment of South Dakota became the 
legal successors to the Territorial Grand Lodge and Grand Encampment 
of Dakota, retaining the existing charter and having Jurisdiction over all 
lodges and encampments in the State of South Dakota. 

% As early as February 22d, 18G8, the Grand Lodge of Australia was or- 
ganized, but in 1877 the grant or charter was declared to be illegal. In 1878 
the Deputy Grand Sire was authorized to adjust matters. So. on July 1st, 
1878, he reinstituted the Grand Lodge of Australia. 

§AU intercourse between England and Wales on the one hand, and 
America on the other, terminated in 1846. 

(l)Organized into an Independent Jurisdiction in 1892. 

(2) Organized into an Independent Jurisdiction on May 8th, 1895. 



Chapter II. 
THE GRAND ENCAMPMENT. 



When the Grand Lodge of Maryland granted, on 
May 15th, 1827, tne petition, received from a num- 
ber of its influential members praying for a charter 
giving them the sole right to confer the Patriarchal 
Golden Rule and Royal Purple Degree upon mem- 
bers of the Subordinate Lodge who had attained the 
Scarlet Degree, it did so mainly as an experiment. 
In about a year and a-half this charter was recalled 
and a new one was granted in its stead, dated Janu- 
ary 1 6th, 1829. I n tn i s charter the Encampment 
was empowered "to grant dispensations for opening 
an Encampment to all faithful Odd Fellows through- 
out the globe." On June 16th, 1829, the Grand 
Lodge of Pennsylvania resolved that it would "grant 



Odd Fellowship Exemplified. 255 

a Warrant for the opening of a Grand Encampment, 
and that the recommendation of said Grand En- 
campment shall be necessary, at all times, to all 
petitions that shall be offered to this Grand Lodge 
for Warrants for Subordinate Encampments that 
may hereafter be applied for." This Grand En- 
campment of Pennsylvania was organized June 
19th, 1.829, an d conferred the Encampment Degrees 
till a Subordinate Encampment was organized. 
Soon five Subordinate Encampments were in- 
stituted in this state. When two Subordinate En- 
campments had been organized under the Jurisdic- 
tion of the Grand Lodge of Maryland, that body 
signified its willingness to transfer to a Grand En- 
campment all its legislative rights as distinct from its 
operative duties. On September 5th, 1831, a petition 
was presented to the Grand Lodge of the United 
States, then in session at Baltimore, praying for a 
Grand Encampment at Baltimore. This charter was 
immediately granted and the first charter from the 
highest authority in Odd Fellowship, authorizing a 
Grand Encampment was issued from the Sovereign 
Grand Lodge. On December 31st, 1 831, the Grand 
Encampment of Maryland was instituted at Balti- 
more. The Grand Lodge of Maryland, on January 
17th, 1832, "relinquished all the rights, if any, the 
said Grand Lodge now possessed over the Encamp- 
ments in the state." At the session of the Grand 
Lodge of the United States of i83i,the Patriarchal 
Degrees were enhanced by the following resolution: 



256 The Triple Links, or 

"That the Royal Purple Degree shall be a necessary 
qualification for the Representatives in the Grand 
Lodge of the United States." 

It soon became evident that there must be some 
supreme head or central power of control and man- 
agement for this new branch of the Order so as to 
insure harmony and uniformity of work. At the 
regular session of the Grand Lodge of the United 
States, held September 2d, 1833, an amended con- 
stitution and by-laws were adopted in which was a 
provision for the issuing of warrants for the open- 
ing of Encampments in states, districts and terri- 
tories where a Grand Encampment had not been 
established. In 1840 the Grand Lodge of Pennsyl- 
vania relinquished to the Grand Lodge of the 
United States all jurisdiction over the Encampment 
branch, thus following the example of the Grand 
Lodge of Maryland. From this time on the source 
of all legislation and control over the Encampment 
was vested in the Grand Lodge of the United States 
as operated and executed through the several Grand 
Encampments of the different Jurisdictions. 

Since the memorable year 1840, no Grand En- 
campment could be established save through the 
Order of the Sovereign Grand Lodge of the L T nited 
States. When five or more Subordinate Encamp- 
ments agree that a Grand Encampment would be 
of supreme interest and benefit to the Order notice 
must be given to all the Subordinate Encampments 
in the proposed Jurisdiction inviting them to meet 



Odd Fellowship Exemplified. 257 

for consultation at a convenient time and place. 
Each Encampment must appoint one or more Past 
Chief Patriarch as Representative who must meet 
in convention to consider the feasibility of apply- 
ing for a Grand charter, and also to select the place 
for the location of the Grand Encampment. Each 
Subordinate Encampment shall furnish a list of 
Past Chief Patriarchs in good standing, belonging 
to it. The Representatives shall vote by Encamp- 
ments and the application for the charter shall be 
as follows: 
To the Sovereign Grand Lodge of the I. O. O. F. 

The petition of Encampment No. 1, . . . . No. 

2, . . . .No. 3, of respectfully represents that 

at present they work under Warrants granted by your 

body; that at present they have Past Chief 

Patriachs in good standing. They are of the opinion 
that it would be of advantage to the Order to establish 
a Grand Encampment in the They, there- 
fore pray your body to grant a charter for a Grand 
Encampment in the to be located at 

Witness our hands and seals this day of 

19 

, Representative, of No. 1. 

, Representative, of No. 2. 

, Representative, of No. 3. 

When the charter has been granted by the Sov- 
ereign Grand Lodge and has been sent to the peti- 
tioners the Grand Sire shall designate a proper 
person to institute the Grand Encampment, who 
will do so at the selected place and at a designated 



25B The Triple Links, or 

time. Each Encampment is entitled to a Repre- 
sentative in the Grand Encampment according to 
the constitution of the grand bod}*, but that Repre- 
sentative must be a Past Chief Patriarch in good 
standing and have the proper certificate under the 
seal of the Subordinate Encampment, that the dele- 
gate is authorized and qualified to represent that 
body in all the deliberations of the Grand Encamp- 
ment at that session. Every Past Chief Patriarch 
is entitled to a seat in the Encampment and its de- 
gree and instruction and has every right save to 
vote when the roll is called by the proper person 
or delegate. 

The officers of the Grand Encampment are as 
follows: Grand Patriarch, Grand High Priest, Grand 
Senior Warden, Grand Junior Warden, Grand 
Scribe, Grand Treasurer and Sentinels, who hold 
office for one year or till their successors are in- 
stalled. When a Grand Encampment is newly insti- 
tuted the delegated authority who institutes the 
camp immediately, after those eligible to receive 
the teachings and mysteries of the Grand Encamp- 
ment have thus been enlightened, conducts the 
election of the above mentioned officers. When a 
Grand Encampment has previously been organized 
and met annually, the officers are elected as set 
forth in their code of government. 

THE JEWELS AND REGALIA OF A GRAND ENCAMPMENT. 

The Jewel of a Past Grand Patriarch. — A double 
triangle, two and a half inches in diameter with a rim 




Grand CP 




Grand H.P. 





GrauA. JuiuWT 




Grand . Scrfbe 





Grand Sentinel 



Odd Fellowship Exemplified. 259 

three eighths inches wide of yellow metal, rays ex- 
tending from the rim, with the letters P. G. P. en- 
graved or stamped in the centre of the triangle. The 
Regalia. — A royal purple collar trimmed with yellow 
lace and fringe. 

The Jewel of a Grand Patriarch. — Crossed Crooks 
and an altar, represented or stamped in the centre of 
a double triangle of same size and material as above. 
The Regalia. — Same as above. 

The Jewel of a Grand High Priest. — The breast 
plate* represented or engraved in the centre of a 
double triangle of the same size and material as above. 
The Regalia. — The same as above. 

The Jewel of a Gra?id Senior Warden — .Crossed 
crooks engraved or stamped in the centre of a double 
triangle of the same size and material as above. The 
Regalia. — The same as above. 

The Jewel of a Grand Junior Warden. — A single 
crook engraved or stamped in the centre of a double 
triangle of the same size and material as above. The 
Regalia. — The same as above. 

The Jewel of a Grand Scribe. — Crossed pens en- 
graved or stamped in the centre of a double triangle 
of the same size and material as above. The Regalia. 
— The same as above. 

The fewel of a Grand Treasurer. — Crossed keys 
engraved in like manner on a double triangle of the 
same size and material as above. The Regalia. — The 
same as above. 

The fewel of the Grand Sentinels. — Crossed swords 
engraved in like manner on a double triangle of same 

* Read Exodus 28th chapter. 



26o 7 he Triple Links, or 

size and material as above. The Regalia. — The same 
as above. 

The Regalia of a member of a Grand Encampment 
other than an officer, consists of a purple collar trimmed 
with yellow lace or fringe. 

The Grand Encampment meets annually and 
continues in session from one to two days. The 
officers and representatives receive mileage and 
per diem according to the constitution of that 
grand body. After all questions of eligibility have 
been settled and all other preliminary arrangements 
have been executed the Grand Encampment re- 
ceives and considers the reports of the Grand Patri- 
arch, the Grand Scribe, the Grand Treasurer and 
the Grand Representatives. At the session of the 
Grand Encampment, likewise, all appeals from 
members of the Subordinate Encampments in good 
standing, and from the Subordinate Encampments, 
are decided, because the right of appeal is granted 
every member. All elections of the grand officers 
are either held or confirmed here, and if any election 
is in dispute, or if any failure of election happens, 
this grand body either settles the dispute or elects 
the officer for the position. The Grand Encamp- 
ment is its own tribunal for questions of jurispru- 
dence in the above-mentioned matters. The entire 
jurisdiction is subject to the legislative acts of this 
orand bodv so long- as such acts are in harmonv 
with the laws and decisions of the Sovereign Grand 
Lodge. The Grand Encampment authorizes the 



Odd Fellowship Exemplified. 261 

instituting of all Subordinate Encampments in its 
jurisdiction and the granting of Charters for the 
same. In this grand body lies the ultimate tribunal 
of all Encampment matters that are not appealable 
to the Sovereign Grand Lodge. 

It would be well for us to pause in our study 
long enough to say that the Past Official Degree of 
the Encampment is one of the most sublime pre- 
sentations of man's recognized dependence upon 
his Creator extant. The chieftest of Patriarchs, 
Abraham, conscious of the infinite care of the 
Almighty, remembering His former visitations as 
evidenced in His heavenly messengers, who bore 
the promise that his seed shall bless all mankind; 
standing with uplifted eyes and with extended 
hands; pleading for the richest blessings of Jehovah 
to rest upon the world is a fitting representation of 
these sublime teachings. Let us look upon this 
picture as becoming its worth and recognize our 
dependence upon the Almighty from whom every 
good and perfect grace cometh. 

The following is a list of the several Grand 
Encampment Jurisdictions, when and where insti- 
tuted: 

Pennsylvania— June 19th, 1829, at Philadelphia: Maryland — 
December 13th, 1831, at Baltimore; New York — August 18th, 
1839, at New York City: Ohio— September 24th, 1839, at Cincin- 
nati; Kentucky, November 21st, 1839, at Louisville; Virginia — 
November 15th, 1842, at Portmouth; Connecticut — April 20th, 
1843, at New Haven; New Jersey— May 11th, 1843, at Tren- 
ton; South Carolina — August 11th, 1843, at Charleston; Massa- 



262 The Triple Links ■, or 

ckusetts— March 22d, 1844, at Boston; Maine— October 23d, 1845, 
at Portland; New Hampshire — October 28th, 1845, at Concord; 
Missouri — February 25th, 1846, at St. Louis; District of Colum- 
bia — April 25th, 1846, at Alexander; Canada — September 3d, 

1846, at Montreal; Michigan— February 4th, 1847, at Kalamazoo; 
Georgia— July 12th, 1847, at Macon; North Carolina— July 16th, 

1847, at Wilmington; Tennessee— July 21st, 1847, at Nashville; 
Indiana — January 10th, 1848, at Indianapolis; Mississippi — 
January 17th, 1848, at Natchez; Louisiana— February 10th, 1848, 
at New Orleans; Alabama — June 13th, 1848, at Mobile; Dela- 
ware — August 2d, 1848, at Wilmington; Wisconsin — March 81 h; 
1849, at Kenosha; Rhode Island — June 11th, 1849, at Providence, 
Illinois — July 24th, 1850, at Peoria; Iowa — June 17th, 1852, at 
Muscatine; Texas — December 3d, 1853, at Galveston; California 
— January 8th, 1855, at San Francisco; West Virginia — Decem- 
ber 5th, 1865, at Wheeling; Kansas— October 9th, 1866, at 
Leavenworth; Victoria, Australasia J— June 18th, 1869, at Mel- 
bourne; Ontario! — August 6th, 1869, at Hamilton; Minnesota 
— June 7tb, 1871, St. Paul; Vermont— June 21st, 1871, at Rutland; 
Nebraska — July 1st, 1872, at Lincoln; Colorado — March 13th, 
1873, at Denver; Nevada — March 2d, 1875, at Carson City; Ore- 
gon — March 29th, 1875, at Portland; Arkansas — October 14th, 
1875, at Little Rock; Dakota *— August 10th, 1881, at Yankton; 
Wyoming — November ^29th, 1881, at Cheyenne; Montana — 
November 16th, 1883, at Helena: Washington— May 14th, 1884, 
at Walla Walla; Florida— April 15th, 1885, at Walda; Utah- 
February 22d, 1888, at Salt Lake City; Idaho— 1888, at Boise 
City; North Dakota*— May 22d, 1890, at Bismark; South 
Dakota*— May 22d, 1890, at Yankton; Manitoba!— October 
29th, 1890, at Winnepeg; British Columbia f— March 28th, 
1891, at Victoria; Maritime Province, at Summerside, Prince 
Edwards Island— August 9th, 1892; Oklahoma— April 27th, 
1893, Oklahoma City; Arizona— June 17th, 1897, at Phoenix. 

tSee foot note marked t on Page 253. 
*See foot note marked * on Page 254. 
JSee foot note marked % on Page 254. 



Odd Fellowship Exemplified. 263 

Chapter III. 
THE SOVEREIGN GRAND LODGE. 



There is an imperative demand in the economy 
of Odd Fellowship for supreme authority to be vested 
in some central body, without which there would 
be no harmony or uniformity in the work in this 
world-wide and far-reaching Order. We recognize 
that the whole institution rests upon the Subor- 
dinate Lodge without which the entire organization 
with its several departments would fall and crum- 
ble to the dust. We also affirm that there must be 

bands that bind the entire structure tc- 
The Need. 

gether and that union must be such as 

seizes every fiber of the institution. This union is 
perfected through Friendship, Love and Truth. 
Besides this union there must be an imperial body, 
beyond which there is no appeal and whose deci- 
sions are final. Such a body to Odd Fellowship is 
found in the Sovereign Grand Lodge which was 
the natural outgrowth of the Subordinate Lodge. 

Well did the forefathers in Odd Fellowship leg- 
islate at the inaugural of this fraternity, for the 
charter received October 23d, 1820, was to "Wash- 
ington Lodge No. 1, the Grand Lodge of Maryland 
and of the United States." This charter was com- 
mitted to the custody of an operative lodge, hence 



264 The Triple Links, or 

a subordinate, Washington Lodge, No. 
Th Body Ple 1 ' The man y conflicting duties, totally 

inconsistent with each other, demanded 
a separation, of the legislative functions from 
the operative body. Something had to be done 
and that speedily so a committee of Past Grands 
met February 7th, 1821, to consider the propriety of 
organizing a Grand Lodge of legislative capacity 
separate and distinct from the operative or work- 
ing lodge. On February 22d, 182 1, the Grand 
Charter was vested in the keeping of Past Grands 
and the "Grand Lodge of Maryland and of the 
United States," I. O. O. F., was organized, from 

which Washington Lodge No. 1, re- 
Th Bod D y Ual ceived a Subordinate Charter. This 

condition was more satisfactory and the 
order grew rapidly under this impetus. The offi- 
cers of the Dual organization were as follows: 

GRAXD MASTER. 

i. Thomas Wildey, February 22d, 182 1 to Febru- 
ary 22d, 1825, Baltimore, Maryland. 

DEPUTY GRAXD MASTER. 

i. John P. Entwisle, February 22d, 1821 to Febru- 
ary 22d, 1823, Baltimore, Maryland. 

2. John Welch, February 22d, 1823 to February 
22d, 1825, Baltimore, Maryland. 

GRAXD SECRETARY. 

i. John Welch, February 2 2d, 182 1 to February 
22d, 1823, Baltimore, Maryland. 

2. John P. Entwisle, February 22d, 1823 to Febru- 
ary 22d, 1825, Baltimore, Maryland. 



Odd Fellowship Exemplified. 265 

GRAND TREASURER. 

i. John Boyd, February 22d, 1821 to February 22d, 
1825, Baltimore, Maryland. 

GRAND WARDEN. 

i. Wm. S. Couth, February 22d, 1821 to August 
22d, 1822, Baltimore, Maryland, 

2. Thos. Mitchell, August 22d, 1822 to February 
22d, 1825, Baltimore, Maryland. 

GRAND CONDUCTOR. 

1. Wm. Larkam, August 21st, 182 1 to August 
22d, 1823, Baltimore, Maryland. 

2. P. G. Anstice, August 22d, 1823 to November 
22d, 1823, Baltimore, Maryland. 

3. Chas. Common, November 23d, 1823 to Febru- 
ary 22d, 1825, Baltimore, Maryland. 

During these four years the Grand Master, Thos. 
Wildey, did herculean tasks. He found disorgan- 
ized, self-instituted lodges in several states and in 
1823 h e succeeded in organizing the Grand Lodges 
of Pennsylvania, Massachusetts and New York, 
subject to the "Grand Lodge of Maryland and of 
the United States," and that body immediately for- 
warded charters to them. Harmony for a time 
prevailed but the imperative need of the separation 
of the Grand Lodge of the United States from the 
Grand Lodge of Maryland had manifested itself. 
Th How this was done has already been 

Supreme noted.* On January 15, 1825, the separa- 
tion in part took place when a prelimi- 
nary meeting of the "Grand Lodge of the United 

* See organization of the Grand Lodge, page 245. q 



266 The Triple Links, or 

States" was held and officers elected. These 
Grand officers were not, however, installed until 
March 30th, 1825. But from February 2 2d, 1825, 
when the Grand Lodge of Maryland assumed an 
independent relation the functions of the "Grand 
Lodge of the L^nited States" were exercised and the 
complete separation was viewed as consummated. 
On September 17th, 1878, the name of the supreme 
body was changed to u The Grand Lodge of the 
Independent Order of Odd Fellows," and on Sep- 
ember 18, 1879, the present title, "The Sovereign 
Grand Lodge of the Independent Order of Odd 
Fellows," was adopted. 

In 1826 Grand Sire Wildey made a trip to 
England to receive just recognition for the Ameri- 
can branch. Upon his departure from England for 
America he was very appropriately addressed by 
Corresponding Secretary Wardle, of the Manchester 
Unity.* When he came home he brought back a 
Grand Charterf from the Grand Annual Movable 
Committee of the Manchester Unity to the Grand 
Lodge of the United States. Grand Sire Wildey 
gave the following report to a special committee 
called together October 3d, 1826, for that purpose: 
1 ' Officers and Representatives: 

The Grand Sire respectfully reports: That after a 
passage of twenty-one days he arrived at Liverpool, 
and visited the lodges, but being desirous of reaching 
Manchester, he took leave of the brethren there, and 

* See address on page 52. 

t See fac-simile of the charter on page 56. 



Odd Fellowship Exemplified. 267 

proceeded 011 his journey. On arriving at Manches- 
ter he was received with open arms by a few of the 
brothers. 

"The corresponding Secretary was ordered to pre- 
pare notices for the assembling of the Order on the 
following day, at 4 o'clock p. m., and at the appointed 
time he met about six or seven hundred of the breth- 
ren, and all seemed overjoyed at his arrival. After 
some preliminary business had been gone through 
with, the Grand Sire delivered an address, which was 
received with approbation. It will appear in the next 
number of the English Magazine. 

"For six successive nights during his stay among 
them, he frequently visited two lodges in one evening, 
a conveyance was in attendance to take him from place 
to place, and at all of the lodges he explained to them 
the plan on which the lodges worked in the United 
States. 

"Several committee meetings were held for the 
transaction of business with him during his stay in 
Manchester. 



"Several alterations have taken place in the work 
of the Order, which the Grand Sire is of the opinion 
may be productive of service to the Order. 

"The Grand Sire presented the committee of the 
Manchester Unity with the Covenant, Remembrance, 
and Grand Lodge Degrees which were approved by 
them, and were left for their adoption. 

"Before leaving Manchester, the brethren being 
desirous of bestowing a mark of respect on the Grand 
Sire, but considering the subject of a delicate nature, 



268 The Triple Links, or 

they resolved that the same should be intimated to him 
by the Grand Treasurer, privately, which was accord- 
ingly done, by suggesting a good medal as suitable. 

"The Grand Sire replied, that if it was their wish 
to present him with a token of their esteem, he would 
prefer, to anything else, a charter for the Grand Lodge 
of the United States, confirming the one granted by 
the Duke of York's Lodge, Preston. To this sugges- 
tion they instantly promised compliance, and on his 
return from London he was presented with a charter, 
splendidly executed on parchment, through the hands 
of G. M. Thomas, Derbyshire, in a suitable manner; 
when the corresponding secretary of the district ac- 
companied the delivery with a highly complimentary 
address. 

"From Manchester the Grand Sire proceeded to 
London, where he was received in a highly gratifying 
manner. 

"While visiting the lodges there he observed an 
emblem representing the foundation-stone laid by our 
forefather, Adam, and procured one, which he now 
presents to the Grand Lodge. 

' 'After leaving London he returned to Manchester 
and visited the country lodges, where he was met by 
a very numerous body of the Order, who congratulated 
him in a highly gratifying manner." 

The Sovereign Grand Lodge is con- 
Constituted stituted by the officers of the grand 
body and by the Representatives from 
the different Jurisdictions, both of the Grand 
Lodges and the Grand Encampment, Each Juris- 
diction is entitled to two representatives. The 



etfv& %3f ""^>, 




Odd Felloivship Exemplified. 269 

representative from the Grand Encampment must 
be a Past Patriarch of a Subordinate Encampment 
in good standing, and a member of a Rebekah Lodge 
in good standing. The representative from the 
Grand Lodge must be a Past Grand of a subordi- 
nate Lodge in good standing, a member of a Rebekah 
Lodge in good standing and a Royal Purple Degree 
member of a Subordinate Encampment in good 
standing. The representatives from each Jurisdic- 
tion hold office for two years, and are divided into 
two classes whose seats shall be vacated annually 
in rotation, thus causing one representative to be 
elected every year. 

The elective officers of the Sovereign 
Officers. 

Grand Lodge are as follows: Grand Sire, 

Deputy Grand Sire, Grand Secretary, Grand Treas- 
urer, Grand Warden. The officers appointed by 
the Grand Sire are as followers: Grand Chaplain^ 
Grand Marshal, Grand Guardian and Grand Mes- 
senger. These officers hold office for two years 
or until their successors are elected and installed. 

THE JEWELS AND REGALIA OF SOVEREIGN GRAND 
LODGE I. O. O. F. 
The Jewel of a Past Grand Sire and a Grand Sire. — 
A medal three inches in diameter, of yellow metal, on 
the one side of which is the coat-of-arms of the United 
States, surrounded by an ornamental edging of silver. 
The Regalia. — A collar of purple velvet, four inches in 
width, with a roll of scarlet velvet on the upper edge 
around the neck; trimmings of yellow metal. The 



270 fhe Triple Links, or 

collar to be united in front with three links, from 
which must be suspended the medal or jewel. 

The Jezvel of a Representative, Past Representative, 
Officers and Past Officers. — A medal of the same size 
style and material as above with a representation on 
the one side of the coat-of-arms of the state, territory, 
provence, district, nation or principality represented 
in the Sovereign Grand Lodge. The Regalia. — A col- 
lar of the same size, material and style as above, with 
such medals and jewels suspended from the three 
links as the member is entitled to wear. 

The Sovereign Grand Lodge meets 
Sessions annually on the third Monday of Sep- 
tember, at 9 o'clock A. m., at such place 
as the grand body shall, from time to time, deter- 
mine, and continues in session for a sufficient 
length of time, generally from five to seven days, 
to transact all business brought before it. Special 
and adjourned sessions may be held at the wish of 
the grand body. A majority of the whole num- 
ber of Representatives of the different Jurisdictions 
is necessary to form a quorum to transact business, 
but a smaller number may adjourn from day to day. 
Mileage and per diem are allowed officers and rep- 
resentatives for regular and special sessions. The 
rate is at the discretion of the grand body. 

After the eligibility of representatives and at- 
tendance has been ascertained, the other prelimi- 
nary services have been enjoyed and the organiza- 
tions has been fully perfected the grand body re- 
ceives and considers the reports of the Grand Sire, 



Odd Fellowship Exemplified. 271 

Grand Secretary and Grand Treasurer. The right 

of appeal is extended to every Odd 
la Session. . . 

Fellow in good standing, and he has 

the right to be heard and to be considered in the 

v 
highest courts 'of the Order, as well as in every 

Subordinate and Grand Lodge. There is no higher 
form of justice, for the decisions of the Sovereign 
Grand Lodge are final. In this grand body the 
most careful, painstaking consideration is given to 
every case. Seldom is there any chance for injus- 
tice to be done, if both sides have been fairly pre- 
sented, according to the laws of the Order. 

This grand body is the judge of the certificates 
of elections or election returns and qualifications 
of its members, and it possesses the sole power to 
order the institution of new grand bodies and to 
grant charters for the same. Where there are no 
grand bodies over a territory, district or state all 
subordinate bodies are instituted by the Sovereign 
Grand Lodge and charters are granted to the same 
by the same grand body. Here in this assembly 
legislation is enacted for the entire Odd Fellowship 
world. To this grand body every lodge, encamp- 
ment and member is subject. From this source 
must issue the streams of unity in works, harmony 
in feeling and action, and the very essence of true 
brotherhood along the lines of Friendship, Love 
and Truth. The Sovereign Grand Lodge is a 
perennial spring sending out sweet waters to the 
children of men. On either side of the streams is 



272 The Triple Links, or 

beautiful foliage - that nourishes and protects the 
most delicious fruits. This Body elects by ballot 
its own officers at the session and immediately after 
nominations of the candidates for the respective 
offices are made ballot is taken for that position. 
Each office is filled before nominations are received 
for the next office in order. 

Probably very few legislative bodies in the en- 
tire world present such a magnificent personnel as 
does the Sovereign Grand Lodge of the I. O. O. F. 
A man who was once high in authority in the 
political world, who had held responsible positions 
of trust that had been bestowed by an admiring 
nation declared it as his mature judgment that the 
Sovereign Grand Lodge of the I. O. O. F. had no 
superior in the secular world. Completely satu- 
rated with brotherly love, inspired by reverence and 
holy adoration for God, exercising the principles 
of Friendship, Love and Truth among themselves 
and in behalf of their brother-men this grand body 
stands a fit monument of a beloved institution that 
is destined to do much for the amelioration of the 
pain of the human race and the consummation of 
the highest conditions possible in the relations of 
men. 

THE SESSIONS OF THE SOVEREIGN GRAND LODGE. 
The following sessions were held at the City of Baltimore, 
Maryland. Preliminary session, January 15th, 1825. Adjourned 
sessions, March 30th, 1825; March 5th, 1832; March 4th, 1833; 
March 18th, 1833, and April 21st, 1840. Special sessions, Febru- 
ary 22d, 1831; September 1st, 1835; November 30th, 1835, and 



Odd Fellowship Exemplified. 273 

December 14th, 1835. Regular annual sessions, April 25th, 1826: 
May 2d, 1827; May 1st, 1828; May 4th, 1829; September 6th, 
1830; September 5th, 1831; September 3d, 1832; September 2d, 
1838; October 6th, 1834; October 5th, 1835; October 3d, 1836; 
October 2d, 1837; October 1st, 1838; October 5th, 1840; Septem- 
ber 20th, 1841; September 19th, 1842; September 18th, 1843; 
September 16th, 1844; September 15th, 1845; September 21th, 
1846; September 20th, 1847; September 18th, 1848; September 
17th, 1849; September 15th, 1851; September 20th, 1852; Sep- 
tember 4th, 1854; September 17th, 1855; September 15th, 1856; 
September 21st, 1857; September 20th, 1858; September 19th, 
1859; September 16th, 1861; September 15th, 1862; September 
21st, 1863; September 18th, 1865; September 17th, 1866; Sep- 
tember 17th, 1877; September 16th, 1878; September 15th, 1879, 
and September 18th, 1882. 

THE FOLLOWING SESSIONS WERE HELD OUTSIDE OF 
THE CITY OF BALTIMORE, MARYLAND. 

In 1833, June 7th, adjourned session, in Philadelphia, Penn. 

In 1834, January 8th, adjourned session, in Washington, D. C. 

In 1834, August 16th, adjourned session, in New York, N. Y. 

In 1839, October 7th, regular session, (no quorum) in Phila- 
delphia, Penn. 

In 1850, September 9th, adjourned session, in Cincinnati, O. 

In 1850, September 16th, regular session, in Cincinnati, O. 

In 1853, September 5th, regular session, in Philadelphia, Pa. 

In 1860, September 17th, regular session, in Nashville, Tenn. 

In 1864, September 19th, regular session, in Boston, Mass. 

In 1867, September 16th, regular session, in New York, N. Y. 

In 1869, September 20th, regular session, in San Francisco, 
California. 

In 1871, September 18th, regular session, in Chicago, 111. 

In 1874, September 21st, regular session, in Atlanta, Ga. 

In 1875, September 20th, regular session, in Indianapolis, 
Indiana. 

In 1876, September 18th, regular session, in Philadelphia, Pa. 

In 1880, September 20th, regular session, in Toronto, Canada. 

In 1881, September 19th, regular session, in Cincinnati, O. 

In 1883, September 17th, regular session, in Providence, R. I. 



274 The Triple Links, or 

In 1884, September 15th, regular session, in Minneapolis. 
Minnesota. 

In 1886, September 20th, regular session, in Boston, Mass. 

In 1887, September 19th, regular session, in Denver, Colo. 

In 1888, September 17th, regular session, in Los Angeles, 
California. 

In 1889, September, 16th, regular session, in Columbus, O. 

In 1890, September 15th, regular session, in Topeka, Kan. 

In 1891, September 21st, regular session, in St. Louis, Mo. 

In 1892, September 20th, regular session, in Portland, Ore. 

In 1893, September 18th, regular session, in Milwaukee, Wis. 

In 1894, September 17th, regular session, in Chattanooga, 
Tennessee. 

In 1895, September 16th, regular session, in Atlantic City, 
New Jersey. 

In 1896, September 21st, regular session, in Dallas, Texas. 

In 1897, September 20th, regular session, in Springfield, 111. 

In 1898, September 19th, regular session, in Boston, Mass. 

In 1899, September 18th, regular session, in Detroit, Mich. 

In 1900, September 17th, regular session, in Richmond, Va. 

In 1901, September 16th, regular session, in Indianapolis, Ind. 

THE GRAND SIRE^ 

The position of Grand Sire is the highest in the 
Order. He to whom this has been given is 
honored indeed, for into his hands are committed 
the destiny of the institution so dear to the hearts 
of thousands of his fellowmen. He stands at the 
head of that body which has met from time to 
time for the last seventy-five years to consider with 
beneficient hope the conditions of the masses of 
men in a world of peculiar perplexity. In the in- 
terval between the Sovereign Grand Lodge sessions 
the Grand Sire is the potentate upon his throne, 
for into his hands are committed all of the inter- 



Odd Fellowship Exemplified. 275 

ests of the whole Odd Fellowship world. His de- 
cisions are law until they are overruled by the Sov- 
ereign Grand Lodge in session, and like a king rul- 
ing his empire — a vast territory containing hun- 
dreds of subjects through his ministers so the Grand 
Sire, through the Grand Masters, Grand Patriarchs 
and District Deputy Grand Sires, rules the Odd 
Fellowship world. 

We need to stop to consider the travel- 

pLs'word?* * n & P ass wor d with its uses. Every 
convenience is attempted by this vast 
brotherhood. The traveling pass-word was adopted 
for the protection of the Order and is one of the 
surest tests by which a traveling brother is proven. 
It is designed to be used only by those brethren 
who are traveling beyond the limits of their own 
jurisdiction. All Noble Grands and Vice Grands 
of the lodges, and all Chief Patriarchs and Senior 
Wardens of the Encampments are in possession 
of it, in order that they may be qualified to receive 
or give it. The word originates with the Grand 
Sire who transmits it to the Senior Grand Rep- 
resentatives of each Grand Jurisdiction, who in 
turn communicates it to either the Grand Master 
or the Grand Patriarch, as the case may require. 
The Grand Master and the Grand Patriarch will 
communicate it through their regular deputies to 
the respective officers of the lodges or encampments. 
The traveling pass-word is communicated to a 
brother who may procure a visiting or traveling 



276 The Triple Links, or 

card or an official receipt indicating that his dues 
are paid in advance. As a rule the highest officer 
of his lodge or Encampment communicates this 
word to the brother in person, but where this is im- 
possible a certificate, under the seal of the lodge or 
Encampment requesting a proper person to do so, 
accompanies the traveling card or official receipt. 

It may be well for us to have a list of the names 
of the distinguished men who have been honored 
as but few men have in the history of benevolent 
fraternal organizations. 

GRAND SIRES. 

1 Thomas Wildey, 1825-33 Died Oct. 19, 1861, Baltimore, Md. 

2 James Gettys, 1833-35 Died Aug. 15, 1844, Georgetown, D. C. 

3 George Keyser, 1835-37 Died Sept. 19, 1837, Baltimore, Md. 

4 Samuel H. Perkins, 1837-40 Died May 22, 1874, Philadelphia, Pa. 

5 Zenas B. Glazier, 1840-41 Died Nov. 11, 1858, Wilmington, Del. 

6 John A. Kennedy, 1841-43 Died June 20, 1873, New York City. 

7 Howell Hopkins, 1843-45 . .Died June 5, 1858, Philadelphia. Pa. 

8 Thomas Sherlock 1845-47 Died Oct. 15, 1895, Cincinnati, O. 

9 Horn R. Kneass, 1847-49 Died Dec. 12, 1861, Philadelphia, Pa. 

10 Bobert H. Griffin, 1849-51 Died Dec. 14, 1855, Savannah, Ga. 

11 Wm. W. Moore, 1851-53 Died Dec. 23, 1886, Washington, D. C. 

12 Wilmot G. DeSaussure, 1853-55. . . Died Feb. l, 1886, Charleston, S. C 

13 William Ellison, 1855-57 Died Aug. 23, 1877. Boston, Mass. 

14 George W. Race, 1857-58 Died June 17, 1881, New Orleans, La. 

15 Samuel Craighead, 1858-60 Died Sept. 6, 1894. Dayton, O. 

16 Bobert B. Boylston, 1860-62 Died Sept. 4, 1865,Winnsborough. S. C 

17 James B. Nicholson, 1862-64 Philadelphia, Pa. 

18 Isaac M. Veitch. 1864-66 Died May 22, 1884, St. Louis, Mo. 

19 James P. Sanders, 1866-68 Yonkers, N. Y. 

20 E. D. Farnsworth, 1868-70 Died Mar. 29, 1893, San Francisco, Cal. 

21 Frederick D. Stuart, 1870-72 Died Jan. 25, 1878, Washington. D. C 

22 Cornelius A. Logan, 1872-74 Died Jan. 28, 1899, Chicago, 111. 

23 Milton J. Durham, 1874-76 Lexington, Ky. 

24 John W. Stokes, 1876-78 Died Feb 7, 1888, Philadelphia, Pa. 

25 John B. Harmon, 1878-80 San Francisco, Cal. 

26 Luther J. Glenn, 1880-82 Died June 9, 1888, Atlanta, Ga. 

27 Erie J. Leech, 1882-84 Died Aug. 29, 1891, Keokuk, Iowa. 

28 Henry F. Garey, 1884-86 Died July 29, 1892, Baltimore, Md. 

29 John H. White, 1886-88 Albion, N. Y. 



Odd Fellowship Exemplified. 277 

30 John C. Underwood, 1888-90 Covington, Ky. 

31 Charles M. Bnsbee, 1890-92 Raleigh N. C. 

U Cl. T. Campbell, 1892-94 London, Ont. Can. 

33 John W. Stebbins. 1894-96 Rochester, N. Y. 

31 Fred Carleton, 1890 98 Austin, Texas. 

35 A. S. Pinkerton, 189S-1900 Worchester, Mass. 

36 A. C. Cable, 1900-1902 *. Covington, Ohio. 

DEPUTY GRAND SIRES. 

1 John Welch, 1825-1829 Maryland. 

2 Thomas Scotchburn, 1829-1833 Maryland. 

3 Robert Neilson, 1833-1833 Maryland. 

4 John Pearce, 1835-1837 Pennsylvania. 

5 Frederick Leise, 1837-1840 New York. 

G William W. Moore, 1840-1841 District of Columbia. 

7 Horn R. Kneass, 1841-1843 Pennsylvania. 

8 William S. Stewart, 1843-1845 Missouri. 

9 Albert Case, 1S45-1847 South Carolina. 

10 Newell A. Thompson, 1847-1849. Massachusetts. 

11 Asher B. Kellogg, 1849-1851 Michigan. 

12 Herman L. Page, 1851-1853 Wisconsin. 

13 Horace A. Manchester, 1853-;855 Rhode Island. 

14 George W. Race, 1853-1857 Louisiana. 

15 Timothy G. Senter, 1857-1858 New Hampshire. 

16 Edward H. Fitzhugh, 1858-1860 Virginia. 

17 Milton Herndon. 1860-1862 Indiana. 

18 William H. Young, 1862-1864 Maryland. 

19 James P. Sanders, 1864-1866 New York. 

20 E. D. Earns worth, 1866-1868 Tennessee. 

21 Frederick D. Stuart, 1868-1870. District of Columbia. 

22 Cornelius A. Logan, 1870-1872. . Kansas. 

23 Milton J. Durham, 1872-1874 Kentucky. 

24 John W. Stokes, 1874-1876 Pennsylvania. 

25 John B. Harmon, 1876-1878 California. 

26 Luther J. Glenn, 18.8-1880 Georgia. 

27 Erie J. Leech, 1880-1882 Iowa. 

28 Henry F. Garey, 1882-1884 Maryland. 

29 John H. White, 1884-1886 New York. 

30 John C. Underwood, 1886-1888 Kentucky. 

31 Charles M. Busbee, 1888-1890 North Carolina. 

32 Cl. T. Campbell, 1890-1892 Ontario, Canada. 

33 J. W. Stebbins, 1892-1894 New York. 

34 Fred Carleton, 1894-1896 Texas. 

35 A. S. Pinkerton, 1896-1898 Massachusetts. 

36 A. C. Cable, 1898-1900 Ohio. 

37 John B. Goodwin, 1900-1902 , Georgia. 

GRAND SECRETARIES. 

1 William Williams, 1825-1828 Maryland. 

2 John J. Roach, 1828-1829 Maryland. 



278 The Triple Links, or 



3 Augustus Mathiot, 1829-1833 Maryland 

4 Samuel Prior, 1833-1835 Pennsylvania. 

5 Robert Neilson, 1835-1840 Maryland. 

6 William G. Cook, 1840-1841 Maryland. 

7 James L. Ridgely, 1841-1881 Maryland. 

*8 Theodore A. Ross, 1881-1806 New Jersey. 

9 J. Frank Grant, 1896—. . . _. Kentucky. 

* Appointed November 19th, 1881, to fill vacancy caused by the deatb of 
J. L. Ridgely. 

GRAND TREASURERS. 

1 John Boyd, 1825-1833 Maryland. 

2 Augustus Matbiot, 1833-1835 Maryland. 

3 Charles Mowatt, 1835-1836 New York. 

4 Andrew E. Warner, 1836-1853 Maryland. 

5 Joshua YanSant, 1853-1884 Maryland. 

*6 Alex. L. Spear, 1884-1884 Maryland. 

7 Isaac A. Sheppard, 1884-1895 Pennsylvania. 

8 M. Richards Muckle, 1895— Pennsylvania. 

* Appointed on April 12th, 1884, to serve till session in September to fill 
vacancy. 

GRAND CHAPLAINS. 

1 Sater T. Walker, 1833-1840 Maryland. 

2 George M. Bain, 1840-1841 Yirginia. 

3 Isaac D. Williamson, 1841-1843 New York. 

4 Albert Ca^e, 1843-1845 South Carolina. 

5 James D. McCabe, 1845-1849 Alrgina. 

6 E. M. P. Wells, 1849-1851 Massachusetts. 

7 Junius M. Willey, 1851-1856 Connecticut. 

8 Reuben Jones, 1856-1857 Arkansas. 

9 James D. McCabe, 1857-1859. Yirginia. 

10 A. Paul Repiton, 1859-1860 North Carolina. 

11 E. M. P. Wells, 1860-1862 Massachusetts. 

12 Isaac D. Williamson, 1862-1868 Ohio. 

13 J . W. Yenable, 1868— * Kentucky. 



DISCOURSES 

ON 

ODD FELLOWSHIP. 



Odd Fellowship Exemplified. 281 



FRIENDSHIP, LOVE AND TRUTH. 



Hail ! Friendship, Love and Truth, 

Three graces fitly joined, 
A beauteous holy trinity, 

By God's own hand combined. 

Be these our polar star, 

To guide us on our way, 
And following them we cannot err, 
Through all life's varied day. 

By these three links combined, 

We stand together fast, 
And under the all seeing eye, 

We hope to meet at last. 

To meet to part no more, 

In that grand lodge above, 
Where friendship's chain is sundered ne'er, 

Where all is Truth and Love. 
Parsons, Kans. Rev. Hugh McBirkey, D. 



282 The Triple Links, or 



LOVE, THE QUEEN OF GRACES. 



BY REV. HUGH MCBIRNEY, D. D. 
"The greatest of these is Love."— I. Corinthians 13:13. 

So writes the inspired Paul, and so believes the 
"Independent Order of Odd Fellows," by making 
love the central, and, therefore, connecting link, in 
its noble motto of "Friendship, Love and Truth." 
All inspired authority agrees in placing the chaplet 
on the brow of love. Paul is the apostle of faith, 
Peter of hope, James of works, and John of love, 
and yet the unity of the spirit is shown by all of 
these in spite of personal preference, putting love 
on the pedestal. 

Love in all human philosophy is now regarded 
as the greatest force in the world. Compared with 
all earthly gifts, as intellect, genius, office, honor, 
emolument, love is crowned. 

There is no comparison made between love and 
material good. Paul stoops not to such humilia- 
tion. And yet it is for the material that majorities 
strive, while they overlook modest, unassuming 
love. Intellectual gifts are highly prized. The 
polish of the schools, seductive oratory that steals 
men's brains, are only sounding brass, and clang- 
ing cymbal wanting the soul of love. The seer's 
gift of penetrating mysteries, and scanning the 
future is not to be compared with love. 

All charities doled out, suffering even to mar- 



Odd Fcllozvship Exemplified, 283 

tyrdom for the truth are naught without love. 
Miracle working power may be coveted as the great- 
est good, nature's forces seemingly suspended, the 
sick healed, and the dead raised; and yet the quiet, 
unostentatious ministrations of love, in every day 
life, toward God and man have greatest utility. 

Love when compared with all other spiritual 
gifts is declared the Queen. Paul, in our text, enters 
the spiritual domain and elects the three highest 
graces that abide forever, viz: Faith, Hope and 
Love, and declares the greatest of this trinity is 
Love. 

The comparison is first of all with faith. Faith 
that binds society together. Faith, without which 
all wheels of commerce would stand still. Faith, 
that unifies the race. Faith, wanting which men 
would be a rope of sand. Faith, that gives inspira- 
tion for all effort and leads to all victories in all 
realms. Faith, that culminates as it lays hold on 
God through the incarnate Son and claims Him as 
our Father. 

Faith, that as a vinculum unites man's needs to 
God's fullness. Faith, that as a channel brings new 
supplies each moment from the fountain head. 
Faith, that overcomes the world. Faith, that pierces 
the veil, and sees the loved ones waiting and watch- 
ing for the soul's coming. Faith, that abides, stable 
as the throne of God, amid all changes and dissolu- 
tions. And yet compared with faith, Paul, the 
apostle of faith, puts the crown on love. 



284 The Triple Links, or 

The comparison is next with hope. Hope has 
very music in its magic name. Without hope our 
lives and loves would be bitterness. Hope con- 
stantly whispers of brighter skies and brighter days. 
Hope, an anchor keeps steadfast amid all the storms 
of life. Hope lights up the valley and shadow of 
death. By hope are we saved. 

Sweet angel hope, messenger from heaven, 
Depart not from our breasts, but make thy home 
For aye within these hearts. Without thee what 
Is life but darkest misery. Thou with thy 
•Magic wand dispelest the grim shadows 
Of despair that hover o'er human hearts; 
And from out the present shadows dost point 
To future light, and rest and joy. Methinks 
1 see thee from the Father's throne bending 
To comfort those that mourn. Thy wings snow white, 
Thy pinions softly folded, thy finger 
Pointing to coming victory in heaven. 
O let us follow still thy onward lead, 
Still cherish thee within these aching hearts, 
Till thy fair flowers end in golden fruits. 

And yet with all hope's ministries it must sit 
humbly at love's feet. Faith and hope are born of 
love, and are love's handmaids for both worlds. 

There is ample reason for love's superiority. 
All of God's declarations and requirements are 
founded upon human needs, human reason, and 
profoundest philosophy. There is controlling power 
in all systems and things. In the planetary sys- 
tem it is the sun, in the clock the mainspring, in 
the ship the helm, in the universe, God. That 
which controls human hearts and human lives is 



Odd Felloivship Exemplified. 285 

not will power but love. As we love we are. Out 
of the heart are life's issues. God in demanding 
our hearts demands our love that He may make 
our hearts and lives into Edens of purity and peace. 
Only where we love supremely will obedience be 
given, moulding influence shed. Only as we are 
lifted out of self by love will our lives benefit hu- 
manity. The nature of our love impregnates the 
whole current of heart and life. We may with 
reverent ken look into the reason why love is 
greatest. There is highest reason why faith alone 
can save. Why repentance is demanded; why 
pardon flows through atoning blood; why man 
must be born again; why holiness is essential to 
heaven, and also why love is greatest. The follow- 
ing are some of the reasons why love wears the 
crown: 

1st. Because it is opposed to all that is evil in 
man's nature. 

Man is fallen by heredity and act. We are prone 
to go astray, and we go astray. We add evil habits 
to evil tendencies. Self is enthroned and worshiped. 
Love is a desire to give and bless. Love, like leaven, 
assimilates everything to its own nature. Love is 
a retort that consumes all but the pure gold. Dr. 
Chalmers calls Christian love "the expulsive power 
of a new affection." Faith is opposed to doubt and 
unbelief, hope to shadow and despair, but love to 
all that is low, mean and devilish in man's heart. 
Look over the list in this 13th chapter of 1st Cor- 



286 The Triple Links, or 

inthians and see in love's fire consumed, root and 
branch, all unkindness, envy, pride, boasting, infla- 
tion, discourtesy, self-seeking, evil-temper, gloating 
over another's fall, joy in another's wrong doing. 
Love not only triumphs over all of these but rejoices 
when right prevails by any instrumentality; bears 
all losses, crosses, oppositions, temptations; will 
believe the best under all circumstances, and when 
faith staggers love will hope on to the end. Love 
will never fail under most adverse surroundings, but 
will sweetly and silently shed its soothing, healing 
influence upon suffering humanity. 

2d. Love is greatest because it is the spring of 
all obedience. 

Love is the fulfilling of the law. All God's re- 
quirements are summed up in, Thou shalt love. 
Supreme love to God, and equal love to man are 
all the law and the prophets. Obedience without 
love is the slave's service to the master. Obedience 
prompted by love is the son's service to the father. 
"Love makes our willing feet in swift obedience 
move." Love not only is oil to the machinery but 
motive power. There is no true love to man, but 
where God is loved. "Foe to God was ne'er true 
friend to man." Our love to God is shown by our 
love to one another. "If we love not visible man 
how can we love the invisible God?" Love is not 
content with saying, "Be ye warmed and fed." 
Love gives fuel, food, raiment. Love anticipates 
and makes provision for the loved ones. All fra- 



Odd Fellowship Exemplified. 287 

ternities, like "Odd Fellowship," that bind men to- 
gether in closer bonds, that afford mutual help in 
life's work, that call forth active love and benefi- 
cience that lift up the fallen, that support the weak, 
that care for the widow and orphan in their afflic- 
tion are of God. No sacrifice is too great, no cross 
too heavy; no work too arduous for those we love. 
God's commands are not grievous when the heart 
loves. Self is forgotten as we minister to the needs 
of our fellows. Nothing brings so great satisfac- 
tion to our own hearts as to stretch out a helping 
hand. 

2yd. Love is queen because it is eternal. 

All the material shall perish. Knowledge of 
the earthly shall vanish. Honors, titles, distinc- 
tions end with the grave. Love alone bides all 
tests and changes. What love builds shall never 
fall. Nothing curtails our love in this life, not 
even the removal of the loved one by death. All 
below man in the scale cease to care and love in 
the moment of removal by death. Only man's love 
lives on. "Absence but makes the heart grow 
fonder." Surely the fact that love is not changed 
by death is proof that our loved ones are not lost, 
that immortality is true. 

There is no waste in nature and surely no waste 
in the most precious of all commodities, love, fol- 
lowing the loved into the beyond. Surely love's 
continuance is proof of the loved ones continuance. 
God would not allow the pain and pangs of useless 



288 The Triple Links, or 

love toward what is nothingness. We love on be- 
cause these loved ones live on. Love shall abide 
the crash of worlds, and enter with the spirit into 
heaven itself and burn with fiercer, purer flame, and 
like Moses' bush remain unconsumed forever. 

4th. Love is greatest because it is most God-like. 

Here we reach the climax. God is never said 
to be faith or hope, but God is love. L,ove is the 
very essence of the Divine. In love then we most 
resemble God. God's aim in redemption and his- 
tory is to bring men back to his image. He does 
this by giving us hearts to love. The one that most 
loves is most like God. Not the one with strong- 
est intellect, widest range of knowledge, highest 
earthly honor, greatest financial power, strongest 
faith, and brightest hope, but the one that most 
abounds in love. The one nearest to God now, and 
the one nearest the throne in glory is the one that 
most excels in love. It is the pure in heart that 
have vision of God, and the pure heart is the heart 
filled with love. 

We are so constituted that we can love. There 
is no such monstrosity among men as a loveless 
heart. All can love God and his neighbor. What 
poor contracted lives men live who only live for 
self. Our highest heaven is in helping. Only, as 
without stint, we pour out our love through help- 
ing hands, swift feet, glowing eyes and tongues of 
benediction can we gain highest satisfaction. 

The selfish soul is supremely wretched, the un- 



Odd Fellowship Exemplified. 289 

selfish soul supremely blessed. Love like mercy is 
twice blessed. It blesses the giver as well as the 
receiver. If love is the controlling, central power 
of the Order of Odd Fellowship, as it is designed 
to be, it shall spread and prosper and abide till 
time shall be no more. 

Parsons, Kansas. 



290 The Triple Links, or 



TRUTH, THE IMPERIAL VIRTUE. 



BY EEY. B. M. POWELL, B. D. 

" Pilate saith unto Him, What is truth? "—John 18:38. 

It is the spirit of this age to honor virtues wher- 
ever they are found. They are the inheritance of 
the present, and the bequeathment to ages yet un- 
born. For years memorial services have been held 
in memory of the departed heroes of our late wars. 
The love of country is universal. Everywhere 
patriotism strikes kindred cords in the hearts of 
men that produce wonderful harmony. Citizen- 
ship of a State or Nation is sufficient guarantee for 
acquaintanceship. To be a Kansan, American, Eng- 
lishman, German, is enough to open the door. 
Whenever I meet a student or graduate of my Alma 
Mater, immediately I feel within a disposition to be 
friendly toward that individual. What wonderful 
bonds exist between people of the same nationality. 
Over feats of patriotism memorials have been erected, 
sung and spoken. Marble shafts now stand upon 
the scenes of immortal heroism. Only mention 
Vicksburg, Shiloh, Mission Ridge, Gettysburg and 
you will stir the blood of the old soldiers who wore 
the blue. Refer to the campaigns of Napoleon, 
and you awaken the Frenchman's enthusiasm. 
Recall the battle of Waterloo before Englishmen, 
and you have caused a quickning of their pulse. 
Speak of Manila Bay, Santiago de Cuba, or the 



Odd Fellowship Exemplified. 291 

charge up San Juan hill and you cause the chords 
of patriotism to vibrate all over our country. 

Why is this memorial to Patriotism? Why this 
honoring the soldiery of our late wars? Because of 
the greatness of the land they saved and gave to 
freedom's empire, because of the greatness of the 
sacrifices they made, and because of the object of all 
this sacrifice — the permanent welding together of 
the Nation on the basis of a higher and nobler free- 
dom. So taday we can sing — 

"She's up there — Old Glory — no tyrant dealt scars — 
No blur on her brightness — no stain on her stars; 
The brave blood of heroes hath crimsoned her bars — 
She's the flag of our country forever." 

She's up there— Old Glory— star added to star, 
With Isles of the sea her possessions afar, 
Dispelling alike tyranny, woe and despair 
This the flag of Greater America. 

But to-day we come to honor three virtues, 
Friendship, Love and Truth. One of these — Friend- 
ship — is equal if not superior in excellency to patri- 
otism. The other two are much superior to friend- 
ship. Love is that element of God that caused Him 
to give his only begotten Son to redeem man. 
Truth is that imperial virture, which is eternal and 
kingly and is the basis of all that is. To-day we 
celebrate these three cardinal virtues. What more 
fitting thing could be done than to refer you to 
monuments erected in sacred literature, to these 
fundamental virtues. In describing Friendship we 
instantly turn to the stories of David and Johna- 



292 The Triple Links, or 

than, and Ruth and Naomi. These examples re- 
veal the high and exalted position of true friend- 
ship evinced between souls of like cast, depth and 
vision. In the analysis of love the story oi the 
Good Samaritan is exceedingly prominent, and the 
whole life of Jesus in His self-sacrifice together with 
the purposes of redemption emphasize a principle of 
life alien to a self-centered heart. In questioning 
truth the reply that will come to our ears declares 
that this was the cause of sending the Son of God 
to humanity and the basis of all his teachings while 
he labored among mankind. 

Let us leave the study of Friendship and L,ove 
for other occasions and consider Truth, the Imperial 
Virtue. After Jesus was seized by the howling mob 
in the Garden, tried before the ecclesiastic court and 
found guilty of blasphemy, he was taken before 
Pilate and accused of treason. Pilate urged Jesus to 
make his defense but he was silent. Finally he said: 
"That I should bear witness unto the truth, to this 
end was I born, and for this came I into the world." 
Then Pilate rather contemptuously asked: "IVhat 
is truth?" and, satisfied that no one could answer, 
he turned away to the mob without. 

The quest of the ages has been for 

fo h r e T?uth! truth - When first the % ht fdl on human 
eye the truth was desired. Facts con- 
cerning things, the laws of movement of the physi- 
cal and material world, of air and of light, of night 
and day, have been the subjects of earnest inquiry. 



Odd Fellowship Exemplified. 293 

The unrevealed was desired and the unknown 
sought after. The mysterious has been courted so 
as to be explained. The marvelous has been placed 
under the power of the X-ray so as to be illuminated. 
Man has been mining and blasting away at the 
rugged rocks between him and the truth for ages. 
Great nuggets have been discovered and added to 
the already vast treasure. Thus the quest for truth 
found good rooting in the heart of infant man and 
he has gone on searching and discovering. 

Never from the beginning until this hour has 
man ceased his inquiry. He is like a "man in dark- 
ness and in chains, the condition of millions of our 
race who are void of wisdom though they know it 
not.". Wandering on they are self-sufficient in their 
confidence. Nevertheless they are weak and blind. 
Finally occasional light breaks in on their dark- 
ened and prejudiced vision. At first they see men 
as trees walking. After a time full light comes 
and they see aright. Wisdom has been gradually 
assuming her throne and, dressed in the purest 
white, occupies her imperial seat because of the tire- 
less efforts of man. All along the ages are beacon 
lights of human genius, the searchers after the truth. 
There is that venerable Diogones, in broad day, 
with his lighted lantern, walking the streets of his 
city searching for a real man — for truth in a man. 
Yonder is Socrates, on the imperial streets of the 
capital city, questioning and puzzling men until he 
has proven many to be mere boasters and egotists. 



294 The Triple Links, or 

Tennyson, when he wrote his masterpiece — the 
Knights of the Round Table — portrayed his grand- 
est conception in the character of Gallahad, the 
pure and stainless Knight. Gallahad is the sacred^ 
Prince of the Round Table, and because of his pure 
character he alone sees the Holy Grail. All the 
Knights of the Round Table search for the cup but 
each in turn is turned aside, save Gallahad and Sir 
Percival. Because of his Christ-like character, Gal- 
lahad alone seizes it and upon its radiance glides 
into the great bosom of the Infinite. What a paint- 
ing of one in quest of imperial truth. 

In the midst of all these searchings the ultimate 
truth did not appear. The philosopher's decree 
came — nothing could be known of the highest. 
He averred that only the material universe was 
real. All that was beyond the senses, outside of 
and above the realms of the material was unattain- 
able. There was no such thing as future existence 
or spiritual entity. The earthly and the political 
truth was acceptable but beyond that all was chaos. 
All teaching or revelation concerning the invisible 
was wild philosophy and an iridescent dream. But 
truth that overlies and underlies all the tangible 
and material, the truth that is verified by the high- 
est intentions of the immortal soul, the truth that 
tells of God and eternal life, the truth that unfolds 
the relationship of man and Deity, this highest truth 
was entirely undiscoverable and hence unknownable. 
There could not be any conceptions of the high- 



Odd Fell oiv ship Exe?nplified. 295 

est phases of philosophic, religious and divine truth. 
Such a final outcome to the reason of life exhorts 
men to eat, drink and be merry for to-morrow they 
die. Such a philosophy ministers only to the sen- 
sual and animal, leaving the limits of the intellect 
and spirit contracted. 

In spite of this tendency toward skepticism 
manifested in some, this quest for truth has led us 
on in the material, until we have received shadows 
of hope for the higher. The advance has not been 
caused by patriotism for states have espoused wrong 
principles and have done their utmost through this 
virtue to sustain their attitudes. Had they been 
successful the tide would have flown backward in 
its course. There would have been no advancement. 
All things would have crumbled into dust. No, 
patriotism is not the means for the incoming of that 
great light. It has not been love or friendship that 
has spurred men on in the research. Friendship and 
love have entered into the most trying conditions 
and have enacted the vilest deeds. Friendship has 
throttled advancement. Love for erring humanity 
has slain truth in the most brutal way. Neither 
friendship nor love can claim that they are respon- 
sible for the approach of God toward man, and man 
toward God. It has been the quest after truth, that 
irresistible, irrepressible power born in the hearts of 
the men of all time that has torn aside the veil and 
let the light come in. When the philosophers 
could not any longer gain light beyond that already 



296 The Triple Links, or 

received, then came the divine Son of Mary to 
assist humanity in the quest. 

Shall we join Pilate in the inquiry, 
^2th! S What is tnith? Let us not turn our 
heads with a cynical smile expressive 
of belief in our own superiority. Rather let us ask 
as a student asks a beloved master expecting to re- 
ceive a conclusive and inspiring- reply. First, 
truth is conformity to fact or reality. It was 
Colridge who said, "The truth depends on or is 
only arrived at by a legitimate deduction from all 
the facts which are truly material." I desire you 
to notice the narrowness of such a position. Is 
there no fact concerning the mind or spirit separated 
distinctly from the material? Are there not facts 
as positively known in the spiritual and intellectual 
worlds, unassociated with, and distinct from, the 
material? The statement with the last phrase omit- 
ted is correct. The work of the philosopher for 
centuries has been to understand thoroughly the 
law of conformity. He well knew there could not 
be contradictions in the circle of truth, and for this 
complete harmony he sought far and wide. The 
monk in his cell, the recluse in his dreary chamber 
and the student at his desk have turned night into 
day -seeking for the alchemy of all time. Each 
knew if he found this power he would be like unto 
a god. So he continued his search for harmony, 
force, and the government of force. These were, in 
part, found concerning the visible. Very little if any 



Odd Felloivship Exemplified. 297 

was discovered in the spiritual. Secondly. Truth is 
the actual and the genuine in distinction from the 
adulterated, and the counterfeited. Truth is evi- 
denced in a steady adherence to friends, to promises 
made and to principles enunciated and believed. It 
frees the individual from all falsehood, fickleness 
and perfidy. Where fidelity, constancy, steadfast- 
ness and virtue form a quartett of elements there 
truth is found. If the whole world would live and 
act on the basis of truth then would failure in busi- 
ness be unknown; separation of husband and wife 
and the writ of divorce, infidelity to pledged rela- 
tions and]" service, and disagreements culminating 
in law suits, would occur no more. Heart broken 
families, desolate and abandoned firesides, shame 
faced mothers and agonizing fathers would be 
strange sights among men. That which makes this 
world a pandemonium with the colorings of the in- 
fernal world is the tresspassing upon truth and the 
laying waste of her sacred pastures. Truth is the 
consummation of all investigation and research. 
Any quest that results in anything else is to be aban- 
doned for it brings its misery and its woe. Truth 
alone will achieve victory. It is mighty in en- 
deavor and the triumph of its cause is sure. The 
man of truth is the best man that breathes for he 
possesses every intrinsic virtue. His soul becomes 
a mighty river of beauty upon which sails the white 
ships of Divine commerce. He reflects the very 
ultima thule of heaven for every grace and excel- 



298 The Triple Links, or 

lency of that land is found in miniature within him. 
He is full of the purest, sweetest, and the most 
complete life. He is just in every thought and 
action. It does not matter how fierce the storms 
rage, how intense the passions and prejudices nor 
how high the billows of error roll in the conflicts 
and struggles he is true. Truth has become the in- 
trinsic virtue of his soul. 

Jesus said, "If ye continue in my 

lLtfe. ,S words then are ye my disciples indeed: 
and ye shall know the truth and the 
truth shall make you free." What a marvelous 
declaration this is. Sift it. Examine every part of 
it. Place it under the most severe tests. Do you 
find it questionable in the least? How wonderful 
in its sweep, for the truth does bring liberty to the 
one who receives it. Poverty of words leaves man 
in bondage for he cannot express himself or fully 
understand the one speaking. Men who do not 
know the language of a nation in which they travel 
are slaves. Knowledge means liberty, — means the 
widening of acreage, — means the breaking of the 
bonds of slavery. The knowledge of truth is free- 
dom, is real life. Knowledge in any realm what- 
soever brings a liberty in proportion to the fact 
disclosed. 

Ignorance produces discord wherever found. 
Carlyle says: "We resist calumny, hypocrisy and 
treachery because they harm us, not because they 
are untrue." If that is true are we not all living 



Odd Fellowship Exemplified. 299 

on a wrong basis? I raise issue with this declara- 
tion. We oppose the untrue because it is untrue 
and not because it harms us. We make war against 
vice because it is vice. Men even may court praise 
though it is falsely given, yet such facts do not 
testify that all men are so. Calumny and treachery 
do not do the greatest amount of mischief among 
men. It is the "glistening soft spoken lie, the 
aimable fallacy, the patriotic lie of the historian, 
the providential lie of the politician, the zealous 
lie of the partisan, the merciful lie of a friend, the 
careless lie of each man to himself" that works 
monumental destruction among men. It is the 
flattery of assumed friendship — hypocrisy under 
the garb of sincerity — that casts the darkest shadow 
over humanity. Such practices mean ultimate 
death to the highest and best in man. Ignorance 
means discord in every segment of investigation 
but to know the truth means real power, life and 
liberty and the one on the quest, meeting new 
scenes, only sees familiar faces, for the Star of 
Bethlehem guides him to the place where the child 
lay. There he worships and gives his richest gifts. 
Therefore we pray: 

"0 Father, may that holy star 
Grow every year more bright, 
And send its glorious beams afar 
To till the world with light." 

Truth is the imperial virtue, and in it there are 
no degrees. Friendship, love, integrity, courage, 



300 The Triple Links, or 

knowledge and patriotism — all have degrees, but it 
is not so in truth. "There are some faults, slight 
in the sight of love, some errors slight in the esti- 
mate of wisdom: but truth forgives no insult, and 
endures no stain." Never has there been a finer 
distinction made. Truth is such a delicate virtue 
that when it is soiled it is not. Truth demands 
exactness. Tycho Brahe, the Danish astronomer, 
figured well in his princely garb as he sat in his 
magnificent observatory making his calculations. 
His observations were true but based on a false 
premise they led to defeat. Kepler takes his mas- 
ter's observations, bases them on true assumptions, 
works out his immortal three laws and changes the 
philosophy and science concerning the universe. 
Truth demands exactness without which she never 
reveals her secrets to any inquiring mind. When 
every condition is perfectly fulfilled then the reve- 
lation is given. History never can witness, how 
often men have approached the shrine to be knighted 
for great discoveries. But only a few have been in 
exact relations to receive that high honor. "Do 
not think of one falsity as harmless, another as 
slight and another as unintended. Cast them all 
aside, they may be slight and accidental, but they 
are an ugly soot from the smoke of the pit." That 
which seems trifling bears with it the marks of the 
eternal destiny of the soul, for we know 
"It is the little rift within the lute 
That by and by will make the music mute; 
And ever widening slowly silence all." 



•J 

Odd Fellowship Exemplified. 301 

Our hearts must be thoroughly cleansed from 
all that will contaminate, from the smallest and 
greatest sins. Then and only then can we rest con- 
tented in Zion. Truth is life because this imperial 
virtue teaches us our duty to God, to our fellowmen 
and to ourselves. When these three fields of activ- 
ity are carefully and accurately worked, then can 
the best happiness be received. Then will perfect 
fidelity toward men be practiced and a complete 
reverence toward God be enjoyed. Then will that 
perfect peace that passeth all understanding be the 
inheritance of the faithful. 

Brethren, the Bible is the book of 
of e Truth C . e instruction for the acquisition of truth. 
This is the commentary, the text book 
and the encyclopaedia of truth. Herein is the most 
profound philosophy known to human intelligence. 
Herein are art galleries containing the most wonder- 
ful paintings of human experiences. Within her 
folds are inexhaustible sources of wisdom, whose 
heights are not scaled and whose depths are un- 
fathomed. Herein are the teachings of the Prince 
of men, Jesus of Nazareth, and the portrayal of the 
life of the immaculate Son of God. Here sits 
Wisdom dealing out this eternal, kingly, exacting, 
imperial virtue to whomsoever shall sit at her feet, 
be obedient to her instructions and ask for this 
priceless gift. Would to God all men were guided 
by Wisdom's instructions as found in the blessed 
Book of Books! Then would the golden dawn of 



302 The Triple Links, or 

the true millenium be here in a transcendent beauty. 
Then would the bond of prejudices, common among 
men, be torn from its fastenings and left in the 
dust. Then would the fetters of mental slavery be 
broken and the shackles of moral bondage drop off, 
and men would tread the earth kings in liberty. 
Then the life subject to the fiercest demands of 
passions would cease and humanity would again 
inherit its high birthright. For men, having the 
secrets of the infinite, would become veritable gods 
as to the possibilities of the soul in the realms of 
the truth. 

The Ob'ect ^^ Fellowship endeavors to incul- 

of Odd cate this imperial virtue in the hearts 

ows ip. Q £ a jj men> ^j ie bj ect f t h e Order 

is to practice these virtues among the brethren so 
they may~ live them before the world. Carlyle 
makes this statement, "mark the likeness between 
the virtues of man and the enlightenment of the 
globe which he inhabits." Knowledge and excel- 
lence go hand in hand. More enlightenment means 
more perfect virtues. It is the duty of all mankind 
to do the utmost to diffuse knowledge. We stand 
pledged before God and man to teach and to be the 
exponents of all virtues for "to be an Odd Fellow 
means one must be an honest man," in the broad 
sense. Odd Fellows should ever be living exam- 
ples of Friendship, Love and Truth. They must 
own and recognize the sacred ties of the universal 
brotherhood of man. They must practice the holy 



Odd Fellowship Exemplified. 303 

principles of friendship and love toward their neigh- 
bors. They must live the truth. No man can 
reach the heights in life such as the Order holds up 
before him save by a most careful study of the Word 
of God and by the humble following of its instruc- 
tions in all things. Should we not do our utmost 
to encourage, inspire and help such efforts to bless 
humanity? Some of the representatives of this in- 
stitution are very imperfect 'tis true, but what 
would they have been without the instruction they 
did receive within the halls of Odd Fellowship? 

Probably I would be untrue to this hour if I 
did not stop long enough to correct an error extant 
among some people to-day. The I. O. O. F. has 
never and will never claim to be a church, to take 
the place of the church, or to inculcate the essen- 
tials of salvation. Within the halls different sects, 
various shades of belief and mixed creeds come 
together upon accepted principles and universal 
truths and teach, inculcate and practice them. 
Thus, the Order is tributary to the churches, help- 
ing to instil into a few, some of the leading and 
general teachings of the churches. This is her 
chosen field. The mantle falls upon the shoulders 
of the living and they are responsible for present 
conditions. Brethren, let us remember, upon us 
hangs the responsibility, the demand of the age. 
No greater work can be done by us than to make 
truth — the imperial virtue — the day spring of our 
lives, hopes and ambitions. Nowhere is there a 



304 The Triple Links, or 

higher or more worthy ideal in mortal conception. 
Therefore "foster not evil, which is the bane of 
society, the fountain of all wrong, the progenitor 
of crime, hatred and violence," for if you do, then 
all that is noble, good, pure and God-like is gone. 

Beloved Brethren of the Order, guard well your 
lips for you must keep inviolate the secrets of our 
Order, always remembering that you must be obser- 
vant of your own conduct for the eye of the Al- 
mighty is ever upon you, seeing even the intents 
and purposes of the heart. As true Odd Fellows 
we must keep our hands open for the needs of a 
brother-man, to welcome him to our homes and 
their comforts. For within the hand is the heart 
of true sympathy. Remember the bow of divine 
promise rests upon your brow, and as it arches the 
heavens, so likewise it encircles your head, a guar- 
antee of God's protection. As Odd Fellows you 
need to "think before you speak." Be discreet in 
all counsel and advise, for upon your words may 
hang the destiny of the Order or the welfare and 
happiness of more than your own hearthstone. 

What is truth, you ask with Pilate? Go to the 
temple — The Church of God — dedicated to this im- 
perial virtue and there let your quest be known. 
Search well before you give up, for from her portals 
will come sweet harmony and you will hear, 

"All hail the power of regal Truth! 
Hail her with voice and deed! 
Hail her, strong men and sturdy youth, 
A friend in every need." 



KANSAS 
ODD FELLOWSHIP. 



306 The Triple Links, or 



Chapter I. 
KANSAS ODD FELLOWSHIP. 



Kansas was foremost in the question of reform 
and she has not been the last to enter the fields 
of Brotherhood. While the now large cities of 
the state were yet villages the spirit of frater- 
nity made itself felt among the early settlers and 
evidenced strong advancement. The spirit of an- 
tagonism to every thing and institution that was 
harmful and unjust naturally drew toward itself 
kindred hearts, until, through the most profound 
sympathy, there was instituted a sort of free mason- 
ary by which friends and brothers were recognized 
and assisted, enemies and aliens were discovered, 
and dangers were averted. The spirit that would 
in the days yet before the early Kansan, battle 
against slavery and its twin evil — intemperance — 
was fostered in the full sunshine where evil was 
not and where the air was laden with those prime- 
val virtues that made heroes of common men and 
turned them into the personification of every power 
of the Infinite against wrong and injustice. It was 
through these fostering influences that the heroic 
spirit was nurtured so that when the struggles 
came, sufficient strength was embodied in the 
citizens that they rose over every opposition and 



Odd Fellowship Exemplified. 307 

above every impending danger to the sublimity of 
unparalleled achievements. These years of temper- 
ing were very essential to her future greatness. 
To-day, looking upon the actions of her early set- 
tlers we naturally ask ourselves from whence came 
these hardy sons that cried "excelsior" and knew 
no defeat. They came from the sod houses on the 
prairies and from the small villages where every 
virtue was fostered by a social purity and a superior 
sense of justice for all. How much the home and 
how much those social institutions that taught the 
exalted brotherhood of man and the baneful influ- 
ences of sin had to do toward moulding such charac- 
ters only the All Wise Father will ever know. Each 
had its place and through their united influences 
we are permitted to sing of Kansas' greatness to- 
day. In this great movement we claim an unques- 
tionable position for the I. O. O. F. During the 
influx of settlers to the state in 1854, and later, the 
wearers of the triple links occupied their legitimate 
places. The teachings of the Order necessitated 
warring against all vice. At the very first the Odd 
Fellow would be found in company with his fellow 
Odd Fellow and in the early history of Kansas 
while she had yet to pass through the travail of her 
own life the first lodge — Shawnee Lodge No. 1 — 
was chartered and instituted on June 12th, 1857. 
In the midst of these troublesome times when preju- 
dices and hatreds grew in a night, when malice 
and envy sat on the throne to drink the blood of 



308 The Triple Links, or 

innocent victims and when political and social strife 
were gathered in black rumbling clouds overhead, 
other lodges, were quickly organized. Therefore, 
Shawnee No. i; Leavenworth Lodge No. 2, of 
Leavenworth, instituted on March 31st, 1857; Sum- 
munduwot Lodge No. 3, of Kansas City, instituted 
on October 8th, 1857; Lawrence Lodge No. 4, of 
Lawrence, instituted on September 2 2d, 1857; 
Friendship Lodge No. 5, of Atchison, instituted on 
October 17th, 1857; and White Cloud Lodge No. 
6, of White Cloud, instituted by the State Grand 
Lodge December 15th, 1858, were the pioneers in 
the "Garden of the West." Early in the year 1858 
the requisite number of Subordinate Lodges was 
in the state to ask for a Grand Lodge Charter which 
was granted, and the Grand Lodge of Kansas was 
instituted at Tecumseh, June 2d, 1858, by J. C. 
Hemingray, Special Deputy Grand Sire. The fol- 
lowing officers were installed: John Collins, G. M. 
Thomas Plowman, D. G. M.; C. A. Logan, G. W. 
G. W. Brown, G. Sec; H. W. Martin, G. T.; V 
W. Kimball, G. Chap.; W. A. Shannon, G. M. 
Wm. McKay, G. C; B. D. Castleman, G. Guar, 
and John Fligor, G. Mess. 

Through the border warfare the natural result 
followed, viz: that the growth of the Order was 
impeded, hence it made but slow progress. In 
spite of the many hindering causes, however, the 
Order advanced and laid the foundation for a future 
phenominal growth. 



Odd Felloivship Exemplified. 309 

Grand Sire Ellison, in his report to the Grand 
Lodge of the United States in 1857, said: "It is 
not in those far off islands of the sea where the 
standard of Odd Fellowship waves in triumph, nor 
by the rivers of Oregon, whose tumbling waters 
give voice to desolation, nor in the far distant terri- 
torial possessions of the west that we must look for 
a decline in interest or numerical strength, but in 
the populous states where it is an easy matter to be 
an Odd Fellow; where social life and social pleasure, 
in their never ending variety, the natural concomi- 
tants of a crowded population, draw us almost im- 
perceptibly from the quiet retreat of the lodge room 
and its healthy influences, until indifference and 
neglect, like base rust which consumes solid iron 
will contract our resources and our means for doing 
good." Undoubtedly the Grand Sire thought that 
in spite of the fearful struggle on Kansas soil, a the 
then far distant territorial possession," the Order 
would not there lose ground either in interest or 
numbers, but like an invulnerable warrior — an 
Achilles — in battle would do service, accomplish 
great victory and come out of the fray unscathed, 
becoming a greater hero in the future than ever 
before. Such was the record of Odd Fellowship 
and such is her history in the "Garden of the West" 
to-day. She was born under a ban, she lived in 
the shadows of slander and she extended her pos- 
sessions in the midst of the bitterest contests, 
but like the beautiful snow flower on the mountain 



310 The Triple Links, or 

heights she is appreciated more because of the won- 
derful purity that came forth from such trials and 
stood in bold contrast to such rugged and barren 
environments. 

The history of the growth of Kansas Odd Fel- 
lowship is a very interesting study. The first years 
of its existence were years of a rudimentary and 
fundamental formation that laid deep and secure the 
foundation principles. It required the passing of 
nearly a quarter of a century before any showing 
could be maintained. Yet in that period it 
outstripped many older jurisdictions and ranked 
fourteenth in membership, having nearly 13,000 
members in a few over 300 Subordinate lodges. 
Since the quarter century mark Odd Fellowship 
has come to the front. There have been over 500 
Subordinate charters issued with over 440 working 
lodges and a membership in good standing that far 
exceeds 23,000. Thus Kansas ranks now thirteenth 
in membership throughout the jurisdictions of the 
Order. In the face of many vicissitudes through 
which this jurisdiction has passed the role of mem- 
bership during the present decade has nearly doubled 
itself. What would have been the achievements 
of the Order in placid times only the most sanguine 
dare venture to drearm Each year witnesses an 
additional growth beyond its predecessor. But 
when some of the disquieting problems are settled, 
and settled for good, then will the borders of Odd 
Fellowship be so expanded that the rightful posi- 



Odd Fellowship Exemplified. 311 

tion in rank and importance will be occnpied by 
this jurisdiction. Here under the benign influences 
of a congenial sun the Independent Order of Odd 
Fellows will reveal its strength. 

The Grand Lodge of Kansas has met in session 
every year since its organization in 1858, and has 
witnessed the growth of the Order in the midst of 
sunshine and storm. There have been peculiar 
problems of grave importance before Kansas Odd 
Fellowship during these years. Born in the midst 
of seething disturbances, that always precede a 
rebellion, its first breath was drawn in a fevered at- 
mosphere. During these years of its existence it wit- 
nessed some of the same spirit. However, the most 
pessimistic see the settling of conditions and recog- 
nize that it will only require a few more years for 
the placidness of maturity to rest over all and the 
charms of the contented and successful fireside be 
the attractions of the Grand Lodge sessions. They 
will become veritable Odd Fellow camp meetings. 

The regular Grand Lodge sessions of Kansas 

were held in the following places: 

First session, 1858, at Leavenworth; second session, 1859, 
at Wyandotte; third session, 1860, at Lawrence; fourth session, 
1861, at Leavenworth; fifth session, 1862, at Topeka; sixth ses- 
sion, 1863; seventh session, 1864; eighth session, 1865; ninth 
session, 1866; tenth session, 1867, at Leavenworth; eleventh 
session, 1868, at Atchison; twelfth session, 1869, at Ottawa; 
thirteenth session, 1870, at Fort Scott; fourteenth session, 1871, 
at Lawrence; fifteenth session, 1872, at Topeka; sixteenth ses- 
sion, 1873, at Emporia; seventeenth session, 1874, at Leaven- 
worth; eighteenth session, 1875, at Atchison; nineteenth session 



3*2 The Triple Links, 



or 



1876, at Wichita; twentieth session, 1877; twenty-first session, 
1878; twenty-second session, 1879; twenty-third session, 1880; 
twenty-fourth session, 1881; twenty-fifth session, 1882; twenty- 
sixth session, 1883; twenty- seventh session, 1884; twenty-eighth 
session, 1885, and 29th session, 1886, at Topeka; thirtieth session, 
1887, at Wichita; thirty-first session, 1888, at Salina; thirty- 
second session, 1889, and thirty-third session, 1890, at Topeka; 
thirty-fourth session, 1891, at Hutchinson; thirty- fifth session, 
1892, at Fort Scott; thirty-sixth session, 1893, at Topeka; thirty- - 
seventh session, 1894, at Wichita; thirty-eighth session, 1895, at 
Topeka; thirty-ninth session, 1896, at Leavenworth; fortieth 
session, 1897, and forty-first session, 1898, at Topeka; forty-sec- 
ond session, 1899, at Wichita, and forty-third session, 1900, at 
Topeka. 



ELECTIVE GRAND OFFICERS, GRAND LODGE OF KANSAS, 



Date. 


Grand Master. 


Deputy Grand Master. 


Grand Warden. 


1858.... 


♦John Collins 


♦Thomas Plowman.. . . 


♦C. A. Logan. 


1859.... 


*C. A. Logan 


B. W. Hartley 


♦W. A. Shannon. 


1860 


*W. A Shannon 


♦J. B. Davis 


B. W. Hartley. 
♦J. W. Griswold. 


1861.... 


*J. B. Davis 


♦Fred Speck 


1862 


A.N. Blacklidge 

John Martin . . . 


John Martin 


♦H. J. Canniff 


1863... 


♦H.J. Canniff 


♦Chris. F. Dengler. 
♦H. O. Sholes 


1864. . 


♦Fred Speck. 


♦Levi Empie 


1865. . . . 


F. P. Baker 


♦Chris. F. Dengler.... 
♦H. O. Sholes 


A. N. Hubbard. 


1866.... 


♦Levi Empie 


Philip Poehler. 
R. A. Randlett. 
E. S. Scudder. 


1867 


♦H O Sholes 


♦Xavier Klein 


1868.... 


♦H. D. McCarty 


R. A. Randlett 


1869.... 


♦H. J. Canniff 


John Pipher 


D. B. McDougal. 
George W. Martin. 
H. Learned. 


1870.... 


Isaac Sharp 


Augustus Graff 


1871.... 


♦Sol. Miller 


George W. Martin. . . 


187 9 


Geo. W.Martin 

R. A. Randlett 


♦L. J. Dallas 


Sidney S. Smith. 
*N. Sinnet. 


1873. . . . 


*John Charlton 


1874 


F H Betton 


♦N. Sinnet 


W. W. Dennison. 
J. Jay Buck. 


1875. . . . 


♦John M.Price 


W. W. Dennison 


1876.... 


♦John Charlton 


♦J. G. Northcraft 


♦W. H. Pilkenton. 


1877 . . . 


J. Jay Buck 


♦W. H. Pilkenton 


♦J. S. Codding. 
Charles H. Krebs. 
E. S. Bertram. 


1878 


♦J. G. Northcraft 

♦W. H. Pilkenton 


*J. S. Codding 


1879... 


Charles H. Krehs.. .. 


1880 ... 


Charles H. Krehs.... 


E. S. Bertram 


George W.Jones. 


1881 


*A H. Dow 


George W. Jones 


J. D. Blair. 




E. S. Bertram 

D. B. Long 


J. D. Blair.. 


D. B. Long. 
T. C. Frazier. 


1883 


H. M. Frazier 


1884.... 


George W. Jones .... 


J. A. Camphell 


*J. C. Welch. 


1885 


♦J. S. Codding 

J. T. McMillen 


♦J. C. Welch 


J. T. McMillen 


1886.... 


W. A. Cormany 


A. P. Riddle. 


1887.... 


W. A. Cormany 


A. P. Riddle 


A. L. Voorhis. 


1888.... 


A. P. Riddle 


A. L. Voorhis 


Wm. Mathewson. 


1889.... 


A. L. Voorhis 


Wm. Mathewson 


M. B. Ward. 


1890 


Wm. Mathewson 


M. B.Ward 


H. W. Pond 


1891 


M. B. Ward 


H. W. Pond 


W. B. Patterson. 


1892.... 


H. W. Pond 


J. A. Camphell 


W. M. Glenn. 


1893.... 


J. A. Camphell 


W. M.Glenn 


J. A. Colaw. 


1894.... 


Levi Ferguson 


William Taylor 


C. R. Walters. 


1895 


W. T. Taylor 


C. R. Walters 


W. L. Brown. 


1896.... 


W. M. Glenn 


W. L. Brown 


A. S. Kemper. 


1897 


W. L. Brown. 


A. S. Kemper 

John A. Bright 


John A. Bright. 
Gomer T. Davies. 


1898 


J. A. Colaw 


1899... 


John A. Bright 


J. W. Haughey 


Geo. W. Brown. 


1900 


J. W. Haughey 


Geo. W. Brown 











♦Deceased. 



I. 0.0. 


F., FROM ORGANIZATION IN 1858 TO THE PRESENT TIME. 


Date. 


Grand Secretary. 


Grand Treasurer. 


Gr. Representative. 


1858.... 


George W. Brown. . . . 


H.W. Martin 


* J. C. Hemingray. 


1859.... 


George W. Brown.. . . 


Christian Beck 


♦Edgar Rodgers. 


I860.... 


George W. Brown. . . . 


Christian Beck 




1861 .... 


Samuel F. Burdett... 


♦Christian Beck 


*C. A. Logan. 


1862.... 


Samuel F. Burdett. . . 


J. F. Griswold 




1863 


Samuel F. Burdett... 
Samuel F. Burdett... 
Samuel F. Burdett... 
Samuel F. Burdett. . . 


J. B. Davis 


♦C. A. Logan. 


1864 


J. B. Davis 




1865 


♦J.B.Davis 


*C. A. Logan. 


1866.... 


James S. Crow 


F. P. Baker. 


1867.... 


Samuel F. Burdett... 


James S. Crow 


♦C. A. Logan. 


1868.... 


Samuel F. Burdett. . . 


James S. Crow 


♦Levi Empie. 


1869.... 


Samuel F. Burdett... 


James S. Crow 


■KB. J. Canniff. 


1870.... 


Samuel F. Burdett. . . 


James S. Crow 


♦H. D. McCarty. 


1871.... 


Samuel F. Burdett. . . 


James S. Crow 


♦Levi Empie. 


1872.... 


Samuel F. Burdett... 


James S. Crow 


♦Fred Speck. 


1873. . . . 


Samuel F. Burdett. . . 
Samuel F. Burdett. . . 


Lewis Mayo 


*W. A. Shannon. 


1874.... 


Lewis Mayo 


tJohn Martin. 


1875 


Samuel F. Burdett. . . 


Lewis Mayo 


F. H. Betton. 


1876. . . . 


Samuel F. Burdett. . . 


Lewis Mayo 


♦John M. Price. 


1877. . . . 


Samuel F. Burdett. . . 
Samuel F. Burdett. . . 


Lewis Mayo 


♦John Charlton. 


1878 ... 


Lewis Mayo 


♦John M. Price. 


1879. . . . 


Samuel F. Burdett. . . 


Lewis Mayo 


♦J. G. Northcraft. 


1880. . . . 


Samuel F. Burdett. . . 


Lewis Mayo 


♦John M. Price. 


1881.... 


Samuel F. Burdett... 


Lewis Mayo 


♦W. H. Pilkenton. 


1882.... 


Samuel F. Burdett... 


Lewis Mayo 


♦John M. Price. 


1883 


Samuel F. Burdett... 


Lewis Mayo 


Isaac Sharp. 
Charles H. Krebs. 


1884. . . . 


Samuel F. Burdett... 


Lewis Mayo 


1885 


Samuel F. Burdett. . . 


Lewis Mayo 


George W. Jones. 
♦J. S. Codding. 


1886.... 


Samuel F. Burdett... 


L. C. Stine 


1887. . . . 


Samuel F. Burdett. . . 


L. C. Stine 


D. B. Long. 


1888 


Samuel F. Burdett. . . 
♦Samuel F. Burdett. .. 


L. C. Stine 


J. T. McMillen. 


1889 


L. C. Stine 


W. A. Cormany. 
A. P. Riddle. 


1890 


George W. Jones.... 
John A. Bright 


L. C. Stine.... 


1891.... 


L. C. Stine 


A. L. Voorhis. 


1892 


John A. Bright 

John A. Bright 


L. C. Stine.. . 


§Wm. Mathewson. 
M. B. Ward. 


1893.... 


L. C. Stine 


1894 


C. W. Main 


L. G. Beal . . 


J. Jay Buck. 
Levi Ferguson. 
W. T. Taylor. 


1895 


C. W. Main 


L. G. Beal 


1896.... 


D. W. Kent 


L. G. Beal 


1897 


D. W. Kent. 


L. G. Beal 


J. A. Campbell. 
W. M. Glenn. 


1898.... 


D.W.Kent 


L. G. Beal 


1899.... 


D.W.Kent 

D. W. Kent. 


L. G. Beal 


\V. L. Brown. 


1900 


L. G. Beal 











tH. J. Canniff elected by Grand Lodge, October 12, 1870, to nil vacancy, 
vice C. A. Logan, resigned. 

iS. F. Burdett appointed by Grand Master, September 12, 1876, vice 
John Martin, resigned. 

§Fred J. Cossitt, appointed by Grand Master, September 20, 1894, vice 
Wm. Mathewson, resigned. 



Odd Fcllcnuship Exemplified. 315 

Chapter II. 
THE KANSAS ENCAMPMENT. 



The organization of the Encampment in Kan- 
sas followed hard upon the institution of the Grand 
Lodge. Sufficient time only was allowed for the 
crystalization of the leading Subordinate Lodges 
before a petition was sent to the Sovereign Grand 
Lodge praying for a charter for the Far-West En- 
campment No. 1, of Leavenworth. The charter 
was granted and Far- West Encampment No. 1, was 
instituted at Leavenworth, Kansas, on March 14th, 
1859. 

The growth in this branch of the Order, how- 
ever, was not as rapid as in the subordinate branch. 
The bitter contentions between the pro-slavery and 
anti-slavery classes had been intense for three or 
four years but on July 5th, 1859, when the Wyan- 
dotte convention framed a constitution prohibiting 
slavery — only a few months after the institution of 
the first Subordinate Encampment — the storm was 
at its highest. From then till the ratification of 
the constitution on October 4th, it was a fearful 
tornado and nothing save slavery was before the 
people. Then from that time until Kansas terri- 
tory was admitted into the Union as a State, on July 
29th, 1861, the heat and glow of contention be- 
tween the two factions was ever seen. But before 



316 The Triple Links, or 

this was fully done the Nation had been in the 
heat and passion of the Civil War. Already blood 
had flown in battle between the sons of the North 
and South. All lodge movement and advancement 
was checked and only the Nation's needs and the 
great principles of central government and human 
liberty were foremost in the thoughts of men. For 
the years of the Civil War little if any advance- 
ment was made. When the sword was sheathed 
and the energy of man was bent to the aims and 
purposes of peace Kansas immediately felt the re- 
lease of her powers and the result was seen in pro- 
gress. Our beloved Order began simultaneously 
its expansion, and hardly had the note of the bugle 
and the roll of the drum ceased their echo over 
Kansas' broad plains before the petition was sent to 
the Sovereign Grand Lodge for a Grand Encamp- 
ment Charter, which was granted. On October 
9th, 1866, the Grand Encampment of Kansas was 
instituted at Leavenworth. The following officers 
were elected and installed: H. J. Canniff, G. P.; E. 
D. Sadd, G. H. P.; P. Koehler, G. S. W.; D. Hoover, 
G.I. W.; Samuel F. Burdett, G. Sec; Thos. Plow- 
man, G. T.; and W. C. Zentmyer, G. Guar. This act 
was merely a signal for advancement on behalf of the 
Encampment Branch which bent its energy to en- 
large its membership. The limited field from which 
it could draw supplies necessitated a small member- 
ship compared to the other branches of the Order. 
Within twenty years this branch of the Order 



Odd Felloivship Exemplified. 317 

had nearly seventy encampments and one-sixth of 
all Subordinate members in the State as Patriarchs. 
The last decade has seen the Encampment holding 
its membership up to its accustomed number. The 
Uniformed Degree — the Patriarchs Militant — has 
made this branch quite a little more attractive to 
certain martial spirits, but the rank and file of Odd 
Fellowship spend their energies in the Subordinate 
and Rebekah lodges. Kansas has as bright an out- 
look for the encampment as any other jurisdiction 
working under the Sovereign Grand Lodge of I. O. 
O.F. 

The success of any institution depends upon the 
attractive features it can present to the persons 
eligible for membership. This success rests upon 
intrinsic excellencies of the institution itself and 
upon the ability to portray them by the one who 
presents them to the one solicited. When the 
highest is attained in both then the uncheckable 
popularity of the institution in the locality becomes 
self-evident, and it rapidly reaches an independence 
which is enviable to a less fortunate and less attrac- 
tive organizatian. 

The Grand Encampment has held its annual 
session at the designated place and time. Part of 
the time the session was held in the spring and 
summer and part of the time in the autumn. Thus, 
for over two decades these meetings of a general 
character have been encouraging the Encampment 
branch. 







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320 The Triple Links, or 

Chapter III. 
THE REBEKAH DEGREE IN KANSAS. 



When, in 1851, the Sovereign Grand Lodge 
adopted the report of Schuyler Colfax, and this 
laid the foundation for instituting a Ladies Degree 
to be called the Daughters of Rebekah there was 
born into the world one of the greatest agencies for 
Kansas Odd Fellowship. There will never be a 
greater source of inspiration found in Sunny Kan- 
sas. She has always shown her faith and confidence 
in woman by entrusting her with some of the high- 
est privileges in her power to give. There are but 
few states in the Union in which woman has a 
larger field of action and greater privileges than in 
Kansas. 

Kansas Odd Fellowship was not born till 1857, 
nearly six years after the Rebekah degree began her 
career. The years of probation had ceased and this 
branch of the Order had proven its right to exist 
and take its place in the great Odd Fellowship 
movement. When the din and clash of war were 
over, and when, in the revision of 1868 the Grand 
Lodges were empowered u to institute Degree Lodges 
of the Daughters of Rebekah,'' and when the Re- 
bekah Lodges were entitled to confer the degree 
upon candidates then the history of the Kansas 



Odd Fellowship Exemplified. 321 

Rebekah branch of the order began. Immediately, 
here and there independent Rebekah Lodges sprang 
up and began to flourish. The highest inspiration, 
however, was not received until in 1884, when the 
Sovereign Grand Lodge made it possible for the 
Grand Lodges to form organizations — Rebekah De- 
gree Grand Lodges — to promote the interests in 
this branch of the Order and the social intercourse 
throughout the jurisdiction. The Keystone was 
put in the arch in 1888 when the Sovereign Grand 
Lodge forbade the Rebekah Degree to be conferred 
by the Subordinate Lodge, or anywhere else save in 
a Rebekah lodge, and in the presence of Rebekah 
members. However the foundation of the Rebekah 
movement had been well laid. Away back in 1870 
Rebekah lodges were instituted in Kansas. Re- 
bekah Lodge No. 1, was instituted at Topeka, Feb- 
ruary 17th, 1870; Fort Scott Lodge No. 2, at Fort 
Scott, January 13th, 1870; Friendship Lodge No. 3, 
at Holton, January 14th, 1870; Lawrence Lodge 
No. 4, at Lawrence, January 16th, 1870, and Re- 
bekah Lodge No. 5, at Columbus, May 19th, 1871. 
Many others speedily followed until they were all 
over the State. 

It was in the year 1888, when the Grand Lodge 
held its session at Salina, that the'Rebekah Assem- 
bly of Kansas was organized. Previous to this date 
there were over eighty Rebekah lodges with nearly 
three thousand five hundred membership. Now 
began the phenomenal growth, for within the last 



322 Ihe Triple Links, or 

dozen years this branch of the Order has advanced 
to over three hundred and fifteen active, working 
lodges with a membership of nearly thirteen thou- 
sand, and occupies the tenth place in the rank of 
membership. Nowhere in local Odd Fellowship 
has a greater advance been brought to our notice. 
This is only an evidence of what can be done in 
the future. It is fast becoming an exception for a 
Subordinate lodge to be instituted for many years 
before a Rebekah lodge is established. Although 
not all the Subordinate members take this degree, 
yet many ladies who are in no way connected with 
the Order by kinship seek admission within her 
portals, thus we find frequently the Rebekah lodge 
as strong as her brother lodge. Kansas' rank in 
Rebekah Odd Fellowship is indeed very gratifying. 
Probably there is no better time for enlarging 
the membership of a lodge than at its institution or 
the erection of a lodge house to live in. Many 
propagators of either enterprise fail to grasp the 
importance of the occasion. Such enthusiasm has 
often accompanied the arrangement for the insti- 
tution of a Rebekah lodge that a large roll of char- 
ter members has been obtained. The largest roll 
of this character in the history of Kansas Odd Fel- 
lowship was recorded at the institution of the 
Rebekah Banner Lodge, No. 207, Columbus, on 
June 9th, 1892, by J. A. Colaw (now Past Grand 
Master,) which had one hundred and twenty charter 
members. Large charter membership, however, 



Odd Fellozvship Exemplified. 323 

does not insure the finest lodge or best work in the 
lodge room. Kansas has in her history many 
lodges whose institutions were based on a much 
smaller membership yet their advancement evinced 
the intrinsic excellencies of the Order and the loy- 
alty of each one who entered into covenant rela- 
tions when the world was shut out. To the loyal, 
faithful and true small Rebekah Lodges Kansas 
Odd Fellowship owes her rank and importance in 
the great National Rebekah world of to-day. 



324 The Triple Links, ot 

PAST PRESIDENTS OF THE KANSAS REBEKAH 
ASSEMBLY. 

1889.... Man- A. Crow Fort Scott. 

1S90 — Alice Dawson-Long Ellsworth. 

1891. . . Lydia Sbeppard Wichita. 

1892. . . Margaret K. Wickens Chicago. HI. 

1893. . . Elma B. Dalton Winfield. 

1894. . . .Jennie M. Wehe Topeka. 

1S95 Adelaide Wayland Washington. 

1896. . . .Barbara Fond Chicago. 111. 

1897. . . .Blanche M. Dryden Spring Hill. 

1898. .. .Ada E. Flad Frankfort. 

1899. . . Ella B. Hutto Kingman. 

1900 Mary E. King Burlingame. 

VICE PRESIDENTS. 

1889. . . Alice Dawson-Long Ellsworth. 

1890. . . Viola Langston Topeka. 

1891 Margaret "Wickens Chicago, HI. 

1892. . . Hattie Long Ellsworth. 

1893. . Jennie M. Wehe Topeka. 

1894. . . .Barbara Fond Chicago, HI. 

1S95. . . .Blanche M. Dryden Spring Hill. 

1896-7. .Ada E. Flad Frankfort. 

1898. . . Ella B. Hutto Kingman. 

1899 Mary E. King Burlingame. 

1900. . . .Katie Watkins lawrence. 

GRAND SECRETARY. 

1889-90. . ..Ella Ambrose Wichita. 

1890-91. . . .Mary McMiller Wichita. 

1891-92. . Elma B. Dalton Winfield. 

1892-93 . . . . Ada F. Kiddle Minneapolis. 

1893-97 Lydia Sheppard 

1897-1900. .Evaiyn Bradford Concordia. 

GRAND TREASURER. 

1889-93. . . Evaiyn Bradford Concordia. 

1893-1900. .Ida M. Blum Kansas City. 

GRAND WARDEN. 

1897-98. . . .Emma Stafford Lyons. 

1894-99. . . .Katie Watkins Lawrence. 

l89»-l9O0..Mary Needham Clifton. 



Odd Fellowship Exemplified, 325 



KANSAS. 

Kansas, how sublime thy story, 
Crowning of a nation's glory, 
First in our hearts forever, 
First the slave's cursed bonds to sever, 
With thy temperance banner o'er us, 
Bright the future's sheen before us. * 

Kansas! Fair State, we well may claim 

A meed of praise for thee; 

None other boasts so great a fame, 

So grand a history. 

As through oppressions, strifes and wars 

She soars triumphant to the stars. ■(■ 

Kansas, most loved of fortune's guests, 
Child of our hopes and fears — 
Kansas, whose genius ever wrests 
Victory from failure's tears— 
Thy children hail thee as the best, 
And will for ceaseless years. % 

* Laiira E. Newell, Zeandale, Kansas. 

t Maggie Kilmer, Sedan, Kansas. 

% J. W. D. Anderson, Elk City, Kansas, 



TELEGRAPH CIPHER AND KEY. 



The Lodges are requested to use the following Cipher when 
making inquiries of each other regarding members, etc., using 
the one word for sentence following. 

The following is of universal use and should be used in all 
cases of doubtful character: 

House. — Is in our city holding a Visiting Card from your 
Lodge, and asking of us financial assistance. 

Funds. — Shall we aid him, and draw on you to the extent 
of $ •? 

Cash. — Is in our city asking financial assistance, and claims 
membership in your Lodge in good standing. 

River. — Has your Lodge a member in good standing by 
the name of ? 

Boat. — He is an expelled member and has not been in good 
standing for . 

White. — We don't know any such party, and he does not 
belong to our Lodge. 

Grip. — Draw on us for the amount of expenses incurred. 

Caution. — Look out for a fraud named . 

Secretary. — He has a fraudulent Card. 

Final. — A member of your Lodge died here. 

Black. — He is a fraud, and if he has a Card or other papers 
from this Lodge they are forgeries. 

Red. — Holding a Visiting Card from your Lodge, died here. 

Green. — Wire instructions to us at once as to the disposi- 
tion of his remains. 

Yellow. — Is in our city and very sick. Claims member- 
ship in your Lodge. Shall we give him attendance on your 
account? 

Purple. — We think best to bury him there. 

Lodge. — Forward remains to this place by . 

Regalia. — Assist him and we will honor draft to the extent 
of $ . 

Help. — Will you^Lodg^pay nurse MTvramd haw much 
per day? J (J 4 O 3 M 

Benefit. — What sick and funeral benefits do you pay? 

Widow. — Wife or child of deceased member of your Lodge 
is in our city asking assistance. Shall we draw on you to the 
extent of $ ? 



OCT 22 1900 







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